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In Chapters 8 through 10, we see the priests – Aaron and his sons – separated unto God. They were anointed and set apart from the people. They made sacrifices in the temple for the first time and the Glory of the Lord went out and burned the offering on the altar. What an awesome show of acceptance by God. Scripture describes the scene:

the glorious presence of the LORD appeared to the whole community. ²⁴Fire blazed forth from the LORD’S presence and consumed the burnt offering and the fat on the altar. When the people saw all this, they shouted with joy and fell face down on the ground.
Leviticus 9:23b-24

Wow! Joy and humility characterized the people’s response. How will you respond when you experience the Lord’s presence in such a manifest way? How do you respond when you experience Him? I’ve not experienced the literal fire of the Lord, but I’ve experienced times when the presence of the Lord was so strong I felt like I would literally touch Him if I reached out my hand. True awe best expresses my reaction.

Waiting
Before the Lord’s presence awed the Israelites, there was a time of anointing, preparation and sacrifice as Aaron and his sons were appointed as priests.

Remembering that we are part of the royal priesthood (1 Peter 2:9), I found the process for ordaining Aaron and his sons into the priesthood interesting. There were two things that particularly spoke to me:

• Their anointing accomplished two things – it made them holy and acceptable in God’s eyes, and it empowered them to bless God’s people. Any blessing God gives to us He wants us to pass on.
• The process set them apart for God’s use – both in their eyes and in the eyes of the Israelites. This was particularly evident in the requirement for Aaron and his sons to stay at the entrance of the tabernacle for eight days. During that time, as the Israelites went about their daily life they would have seen Aaron and his sons and recognized that these men were called by God to represent them before God. Likewise, the weight of their responsibility would have settled on Aaron and his sons as they watched the people living their lives.

Eight Days…and Three Suggestions
This eight days at the entrance of the tabernacle also speaks to me of waiting upon the Lord. The tabernacle was where the presence of the Lord dwelt. Aaron and his sons waited…and waited…and waited…in the glow of the presence of the Lord. Can you imagine it? Knowing that the presence of the Lord was just feet, perhaps inches, away but not being able to enter. I can imagine that it built up a hunger for God, an expectation of experiencing His presence, and an anticipation for serving Him. I imagine it also created some frustration and thus taught patience and obedience. We also need to set ourselves apart for God’s use. Here are three ideas about how to do that:

• Observe a Sabbath or Lord’s Day each week. You’ll find a series of three blogs I wrote about keeping the Sabbath identified here.
• Schedule times away with God. I had a friend who worked for a large church. Everyone on staff was given four paid hours each month during which they could participate in any activity that would draw them nearer to God. What a great idea! Now you may not have anyone paying you to seek the Lord, but make time for it anyway.
• Observe holidays as holy-days. The Old Testament is full of festivals that were observed by the Israelites. Make changes to how you anticipate and celebrate Easter and Christmas so that they truly are holy-days, reminding you and your family that you are a people set apart for God’s use.

Knowing that we have been set apart for good works, for worship and for fellowship with God can radically change our outlook and our behavior. Learn to anticipate Him by building times of being in His presence into your life.

Don’t Mourn
There’s one incident in these three chapters that has always bothered me. Two of Aaron’s sons are killed by the fire of the Lord when they offer a sacrifice inappropriately. Moses tells Aaron and his two remaining sons “not to mourn by letting your hair hang loose or by tearing your clothes…” That always seemed so callous to me and totally impractical. How could a man not mourn the death of his sons or his brothers? I never understood until this reading that Moses isn’t telling them not to mourn – not to experience the emotion of grieving. He’s telling them not to go through the actions that were normal in their culture to indicate that you were in mourning. They might not be the actions we would take today – letting our hair hang loose or tearing our clothes – but it was the normal actions in their culture. Such recognition of your grief is a way of honoring the life of the one who has died. To honor the life of one whom God has just most severely punished was inappropriate for the newly installed priests. It would have been as if they were saying that God was wrong to punish them. Aaron and his living sons would have been honoring the men (who dishonored God) above God.

Serving God is Serious Business
Aaron and his sons didn’t just walk into the temple one day and begin serving God. Similarly, we ought to prepare ourselves every day to serve God, and we would do well to take special times throughout the year to remind ourselves (and allow God to remind us) that we have been set apart to serve Him.

And the wonderful, very cool thing is that such times are so refreshing and enjoyable…even when they involve waiting. When are you going to fit your next time with God into your calendar?

Is the Book of Leviticus Relevant Today?

After reading the excitement of the books of Genesis and Exodus, we come to a book of regulations and instructions – the change in drama is significant. Leviticus seems boring compared to the two books that precede it. It is, however, part of a natural progression of the same story.

• In Exodus we read about how God had chosen the Israelites as His “treasured possession” and a “nation of priests” (Exodus 19:5-6). The book of Leviticus establishes regulations for the priesthood. .
• In Exodus, the design for the tabernacle was given, it was built and the Lord’s glory filled it. In Leviticus God teaches the Israelites how to minister in the tabernacle.
• In the final chapter of Exodus, the glory of the Lord – His very presence – filled the temple. The book of Leviticus begins with God calling out to Moses from the tabernacle. What follows are instructions to the Israelites about how to live a holy life in and with the presence of God.

Do the instructions, regulations and lessons of Leviticus have relevance for us today? Yes. As I wrote in my previous blog, even when we can’t find or see the relevance of a passage, we believe that it is profitable for study because Scripture says it is. Beyond that, however, looking at the three bulleted points above, a New Testament Scripture comes to mind:

⁵you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ… ⁹But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.
1 Peter 2:5,9 (NIV)

Believers today are a part of the “treasured possession” and “nation of priests” that God called out in Exodus. We gain a much deeper and richer understanding of that role and its responsibilities by understanding its history.

Finally, in response to the question “Is the book of Leviticus relevant for believers today?” let me say that I was surprised to learn that it is quoted at least forty times by New Testament writers! That alone makes me think there’s more to this book than I was getting as I began reading it this week. And there is! Let’s take a deep breath and dive into the first seven chapters.

Leviticus 1-7: It’s All About the Sacrifices

Chapters one through seven are all about sacrifices (but then you knew that if you’ve been following along with our Resting at the River’s Edge readings). It’s easy to get lost in the details of the five different types of offerings identified in these chapters, so we’re going to take them one at a time and look at what they teach us that is relevant to us today.

Burnt Offering: The word used to describe the burnt offering is olah. It comes from a root verb (alah) that means “to ascend.” The burnt offering ascends to God, going before the priests as a way of purifying the path so to speak.

He [the priest] is to lay his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him.
Leviticus 1:4 (NIV)

Laying his hand on the head of the animal to be sacrificed shows his identification with the animal. The action reminds the priest that it is for his sins that the animal is being slaughtered and the burnt offering goes before him making him acceptable in God’s sight. It also a “complete” offering – the entire offering is burned, which reminds us that we are to surrender not just a portion but all we are and have to the Lord.

Grain Offering: This offering was made of flour, oil and incense. A portion of it is burned before the Lord and the remainder given to the priests for food. The burned portion and the burnt animal offering seem to me to be a complete “plant and animal” offering – a picture that God is redeeming to Himself all that He has made. The portion of the grain offering that is given to the priests for food foreshadows the One who would become the “Bread of Life” and who would give eternal life to those who trust in Him. Interestingly, honey is forbidden to be used in the preparation of this sacrifice. No reason is given, but one writer made note that honey “does not smell very nice but frankincense [the incense that was commonly used] receives its highest degree of fragrance after it had been burned.” (http://www.angelfire.com/nt/theology/levitic.html)

Peace Offering: Unlike the burnt and grain offerings, everyone shares in the peace offering – the one giving the offering, the Lord and the priests and their families. It is truly an offering of reconciliation – between the one making the offering and the Lord, and all those involved.

Christ has given us – delegated to us – this ministry of reconciliation:

¹⁷Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! ¹⁸All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: ¹⁹that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. ²⁰We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. ²¹God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
2 Corinthians 5:17-21 (NIV)

“We are therefore Christ’s ambassadors, as though God were making His appeal through us” We are that peace offering. A portion is to be burned to rise to the Lord atoning for our sins and the sins of those we represent, and the rest is to be shared with others. Wow!

Sin Offering: The first three offerings were made as burnt offerings on the altar in the Tabernacle. The sin offering, on the other hand, was burnt on the bare earth outside the camp. The writer of the book of Hebrews references the sin offering and tells us that Jesus’ death outside of Jerusalem is an atonement for our sins:

¹¹The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. ¹²And so Jesus also suffered outside the city gate to make the people holy through his own blood.
Hebrews 13:11-12 (NIV)

Guilt Offering: The sin offering and guilt offering are very similar. It is also burned outside the camp. Christ’s crucifixion outside Jerusalem takes away not only our sin, but also our guilt. He sets us free, indeed! The guilt offering includes financial compensation to parties who have been wronged, introducing the principle of restitution. Christ frees us from our sin and guilt before God, but we have a responsibility to be reconciled with others and that often requires restitution.

Interestingly, this offering is the only one which is not described as a soothing aroma. Perhaps I am stretching an analogy too thin, but I can’t help but remember that guilt is never pleasing to God. He brings condemnation and desires/requires repentance. But ongoing guilt is simply a malodorous burden from the enemy.

¹Therefore, there is now no condemnation for those who are in Christ Jesus, ²because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. ³For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering.
Romans 8:1-3 (NIV)

We were guilty, but Christ’s offering removed that guilt from us. Hallelujah!

Final Thoughts about Offerings

The word for “offering” in Hebrew is corban. It comes from a root word meaning “to bring near.” The offerings described in Leviticus brought the Israelites nearer to the Lord and to the holiness that the Lord required. The offering itself brought them near to God – it went before them to make them acceptable to Him. The act of bringing the offering demonstrated their obedience and that obedience was a precursor to holiness. The offerings we bring today do the same – they bring us near to God and develop an obedience in us that moves us closer to the holy standard God requires. I am not, of course, saying that we become God or we earn a righteousness by our actions. We are righteous only when we accept Jesus’ sacrifice as the atonement for our sins – when we believe that He paid the price we owe and we live our life according to His plans and purposes.

Is the Book of Leviticus Relevant for Today?

You bet it is! When Jesus represented Himself to be baptized, John the Baptist proclaimed:

“Behold, the Lamb of God who takes away the sin of the world!”
John 1:29b (NKJV)

John the Baptist recognized that Jesus was the fulfillment of the Old Testament sacrificial system – that Jesus’ death met all the requirements and did so forever. Hallelujah!

Many thanks to the following blogs for their help in writing this blog:

http://www.angelfire.com/nt/theology/levitic.html

http://bible.org/seriespage/learning-love-leviticus#P89_4464

¹In the first year of Darius son of Xerxes (a Mede by descent), who was made ruler over the Babylonian kingdom—²in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. ³So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.
Daniel 9:1-3

Daniel understood the times and knew that it was time for God to move – but he didn’t just sit back and wait for it – he prayed into it. In doing so, he provides an interesting and insightful example for us.

He understood from studying Scripture that the seventy years prophecied by Jeremiah as the length of “the desolation of Jerusalem” was nearly ended. How exciting it must have been when Daniel realized this! From his own description, it’s clear that he hadn’t been counting down the years since his abduction from his homeland and entrance into Nebuchadnezzar’s service. It wasn’t until many, many years later, during the reign of King Darius, that God opened Daniel’s eyes to the Scriptures that pointed to the end of the Jerusalem’s captivity.

Have you ever studied Scripture and suddenly a passage makes sense in a way it never has before? I love it when that happens! In this case, Daniel’s eyes were opened to a message that impacted not just him and his relationship with God, but an entire nation. I would think he’d be tempted to shout it from the rooftops! At the very least I would expect Daniel to be dancing in celebration!

We saw in chapter 1, however, that Daniel was quite humble. He didn’t rush out to boast to everyone what he had learned in Bible study that morning and he didn’t begin to celebrate his impending freedom. Instead, he turned to prayer. Daniel knew that God’s promises are meant to lead us into prayer, not make our prayers unnecessary. We’re not to sit back and wait for blessings to roll in, but rather to contend for them in the spiritual world through prayer. It is prayer that moves the hand of God.

So Daniel turned to prayer, and not only to prayer, but also to confession. Let’s take a look:

⁴I prayed to the LORD my God and confessed:
     “O Lord, the great and awesome God, who keeps his covenant of love with all who love him and obey his commands, ⁵we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. ⁶We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our fathers, and to all the people of the land.
     ⁷“Lord, you are righteous, but this day we are covered with shame—the men of Judah and people of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. ⁸O LORD, we and our kings, our princes and our fathers are covered with shame because we have sinned against you. ⁹The Lord our God is merciful and forgiving, even though we have rebelled against him; ¹⁰we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets. ¹¹All Israel has transgressed your law and turned away, refusing to obey you.
Daniel 9: 4-11

You know, I’m guessing that Daniel didn’t personally sin to the extent that it would appear from reading his prayer. Today we would call what Daniel was doing “identificational repentance.” Identificational repentance describes what happens when someone chooses to identify with the sins of their family, city, nation, people group or other organization, and confesses that sin. It often involves not only making confession to God but to offended parties as a way of bringing healing between people groups. For example, a white Christian might identify with the sin of slavery in our country’s history even though they or their ancestors personally had no connection with slavery. Under the conviction of the Holy Spirit we recognize that the sins of some people group we’re associated with have the same roots as sin we see in ourselves – a desire for power, greed, selfishness, or rebellion, for example – and we confess the sin and ask forgiveness. Identificational repentance is powerful because it brings into the open sins that may have been denied and were never dealt with. Those sins are confessed before God and where possible people who were offended by the sin. Such confession brings reconciliation with God and moves toward reconciliation between people groups. Often times it is the first time the offended party has ever been apologized to for wrongs they have experienced. Again, that can be a powerful thing.

Identificational Repentance is what every priest in the Old Testament did – confess the sins of the people before God. Under the New Covenant, Christ has made every believer a part of the “royal priesthood” described in 1 Peter 2:9. When we participate in identificational repentance we take on a priestly role. What an honor! Remember, an important element is that we identify with the sin – we’re not confessing sins “they” did, but identifying with “their” actions and confessing the sin as our own. It’s what Daniel was doing when he prayed “O Lord…we have sinned against you.”

Daniel continued in his prayer, confessing the sins of his people, rehearsing God’s history with the Israelites, and ending in intercession asking God to step in and change history not because they deserve it but because God is merciful:

¹⁷“Now, our God, hear the prayers and petitions of your servant. For your sake, O Lord, look with favor on your desolate sanctuary. ¹⁸Give ear, O God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. ¹⁹O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name.”
Daniel 9:17-19

Daniel’s prayer is an outstanding example of humility and intercession. As you pray for your community and state, confess the sins you see, not as sins others have committed, but as a priest representing those who have sinned.

Lessons from Habakkuk, Part 2 (Habakkuk 1:6 – 2:1)

In my previous blog we looked at the first five verses of Habakkuk. I was blessed by God’s response to Habakkuk’s burden – He urged Habakkuk to listen and watch closely because He was about to do amazing things. That’s just the kind of God we serve!

After the Lord urges Habakkuk to listen, He goes on to tell Habakkuk His plans. Habakkuk responds in faith…for all of one and a half verses (12 and 13a)! He then continues crying out about the evil around him and the Lord’s apparent delay in responding. Aren’t we so often like that? We so want to believe God, but our eyes quickly fall from heaven to earth and all we see is the sin around us. Lord, help us keep our eyes on you. Habakkuk concludes his second round of complaining to God in chapter two verse one:

I will climb up into my watchtower now and wait to see what the LORD will say to me and how he will answer my complaint.
Habakkuk 2:1 (NLT)

I’ll be honest with you – I don’t know how to interpret this verse. His attitude could have been that of a rebellious child who is going to pout in the corner because he hasn’t gotten his way, or it could be that of the faithful believer who is sitting and waiting upon God. It would be discernable in the inflection of the words, but I’m not sure from the words alone. It sounds like the former, but the latter seems more in character with the prophet.

I checked four different commentaries and they all agree that it is the latter – Habakkuk is pulling himself away to sincerely hear from God. Matthew Henry had such a wonderful commentary on this passage that I would like to share a long portion of it. The language is a big dated, but the message is timeless:

The prophet humbly gives his attendance upon God: “I will stand upon my watch, as a sentinel on the walls of a besieged city, or on the borders of an invaded country, that is very solicitous to gain intelligence. I will look up, will look round, will look within, and watch to see what he will say unto me, will listen attentively to the words of his mouth and carefully observe the steps of his providence, that I may not lose the least hint of instruction or direction. I will watch to see what he will say in me” (so it may be read), “what the Spirit of prophecy in me will dictate to me, by way of answer to my complaints.”

Even in a ordinary way, God not only speaks to us by his word, but speaks in us by our own consciences, whispering to us, This is the way, walk in it; and we must attend to the voice of God in both. The prophet’s standing upon his tower, or high place, intimates his prudence, in making use of the helps and means he had within his reach to know the mind of God, and to be instructed concerning it. Those that expect to hear from God must withdraw from the world, and get above it, must raise their attention, fix their thought, study the scriptures, consult experiences and the experienced, continue instant in prayer, and thus set themselves upon the tower.

His standing upon his watch intimates his patience, his constancy and resolution; he will wait the time, and weather the point, as a watchman does, but he will have an answer; he will know what God will say to him, not only for his own satisfaction, but to enable him as a prophet to give satisfaction to others, and answer their exceptions, when he is reproved or argued with. Herein the prophet is an example to us.

1. When we are tossed and perplexed with doubts concerning the methods of Providence, are tempted to think that it is fate, or fortune, and not a wise God, that governs the world, or that the church is abandoned, and God’s covenant with his people cancelled and laid aside, then we must take pains to furnish ourselves with considerations proper to clear this matter; we must stand upon our watch against the temptation, that it may not get ground upon us, must set ourselves upon the tower, to see if we can discover that which will silence the temptation and solve the objected difficulties, must do as the psalmist, consider the days of old and make a diligent search (Psalm 77:6), must go into the sanctuary of God, and there labour to understand the end of these things (Psalm 73:17); we must not give way to our doubts, but struggle to make the best of our way out of them.

2. When we have been at prayer, pouring out our complaints and requests before God, we must carefully observe what answers God gives by his word, his Spirit, and his providences, to our humble representations; when David says, I will direct my prayer unto thee, as an arrow to the mark, he adds, I will look up, will look after my prayer, as a man does after the arrow he has shot, Psalm 5:3. We must hear what God the Lord will speak, Psalm 85:8.

3. When we go to read and hear the word of God, and so to consult the lively oracles, we must set ourselves to observe what God will thereby say unto us, to suit our case, what word of conviction, caution, counsel, and comfort, he will bring to our souls, that we may receive it, and submit to the power of it, and may consider what we shall answer, what returns we shall make to the word of God, when we are reproved by it.

4. When we are attacked by such as quarrel with God and his providence as the prophet here seems to have been—beset, besieged, as in a tower, by hosts of objectors—we should consider how to answer them, fetch our instructions from God, hear what he says to us for our satisfaction, and have that ready to say to others, when we are reproved, to satisfy them, as a reason of the hope that is in us (1 Peter 3:15), and beg of God a mouth and wisdom, and that it may be given us in that same hour what we shall speak.
(Matthew Henry’s Commentary on the Old Testament)

So many things to learn from one little verse! Thank you, Matthew Henry for your time-tested wisdom!

What do I take away from such a lengthy analysis? The need to set myself “above” and “apart” from the mess and wait to hear God. So often life rushes past and I have some challenges that I need God’s wisdom on, but I try to hear Him in the midst of the rushing. Lord, help me to remember to pull away.

I hope you’re enjoying Habakkuk! There’s more good stuff to come. In the meantime, be blessed, my friends.

Resting at the River’s Edge in September – Let’s Pursue Wisdom

The theme for this month seems to be wisdom. We’ll spend a significant amount of time in the book of Proverbs. The book was called Sophia by early Christian writers, a Greek word that means “wisdom.”

Solomon is the writer of most of the Proverbs and he establishes his purpose in the very first verses:

¹The proverbs of Solomon son of David, king of Israel:
²for attaining wisdom and discipline; for understanding words of insight; ³for acquiring a disciplined and prudent life, doing what is right and just and fair; ⁴for giving prudence to the simple, knowledge and discretion to the young—⁵let the wise listen and add to their learning, and let the discerning get guidance—⁶for understanding proverbs and parables, the sayings and riddles of the wise.
Proverbs 1:1-6

Then, of course, Solomon establishes the place to start:

The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.
Proverbs 1:7

God has used the Proverbs to correct or warn me very specifically on a number of occasions. I remember being pressured by a boss to lie to his boss and struggling about how to handle the situation. The morning I was to meet with my boss’s boss I read Proverbs 12:22 during my devotions:

The LORD detests lying lips,
but he delights in men who are truthful.
Proverbs 12:22

The situation became incredibly clear to me – did I want to please my boss and have the Lord detest my actions or bring delight to the Lord and displease my boss? Hands down, I wanted to please the Lord. I did and He honored those actions. Very soon thereafter I quit that position and stepped into a much better job.

We’ll also spend a considerable amount of time in 1 and 2 Timothy and Titus. They seem an appropriate paring with Proverbs because they provide guidance about caring for and protecting the Church. The three letters focus on leadership qualifications and responsibilities as well as church life. 1 Timothy focuses on sound doctrine while 2 Timothy focuses on encouraging steadfast Christian living despite the circumstances we find ourselves in. The book of Titus carries a little of both topics.

Here’s to being much wiser by the end of the month!

Blessings, Friends!
Sandy

The recommended reading schedule for September is below.

To download a PDF of the September 2011 recommended reading plan, click here.

Reading 1 Peter 1 yesterday was such a joy! While I would like to include the whole chapter here, that seems a bit crazy – after all, you can just go to your Bible and read it. So let me concentrate on the first two verses and then throw in one of the last ones in the chapter.

To God’s elect, strangers in the world…who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood:
1 Peter 1:1-2a

There is so much meat in those verses! Peter makes it clear that he is writing to “God’s elect” – in other words, believers. He goes on to describe them in ways that apply not only to those first century Christians, but to us today. We are:

• “Strangers in the world” – The word translated “strangers” means “alien resident” or “pilgrim.” The moment we accept Christ, we are no longer citizens of the world in which we live physically, but we become “alien residents” in that world and citizens of God’s Kingdom. As such, we have a higher authority than our earthly government and a higher purpose than what we see with our eyes. Additionally, as we are conformed more and more into the image of Christ, this world will feel more and more alien to us. We will feel like strangers in a foreign land.

• “who have been chosen according to the foreknowledge of God the Father” – As strangers it’s easy to feel separated and alone. It’s at those times that I love to remember that I have been chosen. My choosing wasn’t an accident, it was according to God’s tremendous and glorious plan for my life. I may feel alone here, but God is always with me. Further, Scripture says he places the lonely in families. He does that by planting us in churches where we can develop relationships that help us know our value to God, grow in godliness, find His purpose for our lives and live out that purpose.

• “through the sanctifying work of the Spirit” – Lest we begin to believe that it is our own doing that brought us to Christ, Peter reminds us that it was through the sanctifying – cleansing, purifying – work of the Holy Spirit that we came to know Christ. It is through the continuing work of the Holy Spirit that we are conformed to His image. When we are struggling with a sin our prayers are often too focused on the Lord helping our efforts to resist sin. Perhaps a better approach is asking the Holy Spirit to do His cleansing work in our hearts. This prayer is an act of submitting our will to God’s will. Knowing that it is the Holy Spirit who enables and that we are relying on Him brings a humility to our prayers and our attitudes. It honors God and brings grace into our lives.

• “who have been chosen…for obedience to Jesus Christ” – We have been chosen for a purpose! Now I like to think that means God has a plan for me and my life has purpose – some great purpose even. It does mean that, but the purpose is quite different from what I imagine. I have been chosen for the single purpose of being obedient to Christ. This is both humbling and freeing. God has called me. He has called each of you. He has called you to be obedient to His Word – that is living according to God’s sovereign commands in Scripture. He has also called you to specific tasks that are unique to you. The wonderful thing is that He has called you to be obedient in doing those tasks. The results are up to Him. Success in God’s Kingdom is not defined by the outcome of our efforts, it is defined by our degree of obedience. What freedom that brings! It doesn’t give me freedom to work halfheartedly not caring about the results. No, it brings the freedom to follow God full-heartedly regardless of the results. The results may be thousands of souls won into the Kingdom (think the Apostle Peter) or the result may be years of seemingly futile prophecying and imprisonment (think the prophet Jeremiah).

• “sprinkling by the blood” – We have also been chosen for salvation – that is, having the blood of Christ sprinkled on our hearts (Hebrews 9) so that our sins are forgiven. Scripture is clear – without the shedding of blood, there is no forgiveness of sin. Christ’s blood was shed for my sin and your sin so that we might live for eternity with Him. Hallelujah! The Jewish Christians who had practiced the sacrificing of lambs and other animals to temporarily cleanse themselves from sin clearly understood from this phrase that Christ’s blood would cleanse them from all sin permanently. The implications are enormous but I today I just want to remind each of us that this means you are forgiven. Don’t hold on to past sins or false guilt for those sins. If you have confessed the sin to God and asked His forgiveness, that false guilt is condemnation from the devil. “There is now no condemnation for those who are in Christ Jesus!” (Romans 8:1)

Whew! What a treasure the first two verses of 1 Peter are! If you’ve read the rest of the chapter, you’ve found that it just keeps getting better. Let me bring us to a verse near the end of the chapter:

Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed.
1 Peter 1:13

Because of all this, “prepare your minds for action!” God doesn’t want us to just sit back and enjoy the tremendous benefits of knowing Him. He wants us to prepare our minds for action! He wants us to get in the game! He has called us for obedience to Christ, so set your mind to it and get moving! “Be self-controlled,” and when you need a little more motivation (and don’t we all need it all the time) “set your hope fully on the grace to be given you when Jesus Christ is revealed.”

We have been called to a glorious hope – it’s described in the verses between 2 and 13 of this chapter (and many other places in Scripture, of course). It uses phrases like “inexpressible and glorious joy” and “living hope” and “inheritance that can never perish, spoil or fade.” But I’ll leave it to you to read more.

In the meantime, friends, know that you are chosen by God Himself for obedience to Christ. Wow!

Jeremiah, the Weeping Prophet
In August, we’ll spend most of our time at the River’s Edge with Jeremiah. I’ll be honest with you…there are some books of the Bible that don’t make me excited when I think about reading them. Known as the “weeping prophet,” Jeremiah is one of those books. Let me be more honest…I’m so wrong! The book of Jeremiah is full of great material and reveals the heart of God tremendously. Here’s a quote that I love. God is speaking to Israel through the prophet Jeremiah.

This is what the LORD says: “What fault did your fathers find in me, that they strayed so far from me? They followed worthless idols and became worthless themselves.
Jeremiah 2:5 (NIV)

Do you hear the Lord’s broken heart? “What fault did your fathers find in me…” Now obviously there is no fault with God, just as there is often no fault with parents when their children choose rebellion. And the parents’ hearts break. God’s heart breaks when we stray far from Him. He watches as we follow worthless idols, knowing that doing so we will be come worthless ourselves.

I bet there are other verses in this book that you know but perhaps don’t know the reference. Check these out:

[The Lord is speaking] “Before I formed you in the womb I knew you, before you were born I set you apart” (Jeremiah 1:5a)

The heart is deceitful above all things, and desperately wicked: who can know it? (Jeremiah 17:9)

For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future. (Jeremiah 29:11)

¹³You will seek me and find me when you seek me with all your heart. ¹⁴I will be found by you,” declares the LORD.” (Jeremiah 29:13-14a)

Someday my emotions will catch on that the weeping prophet knows the heart of God and I’ll rejoice at the thought of reading the book of Jeremiah.

Mark, James & Peter
Our New Testament reading will have us in these books:

• Gospel of Mark – We’ll finish the Gospel of Mark, reading chapters 8 through 16.
• James – The book of James is a favorite of many. It was written by James, the brother of Jesus, and many people believe it was the first New Testament book written.
• 1 Peter – This book of encouragement was written to Christians facing persecution. We’ll be exhorted to live a holy lifestyle and submit to authority (and who doesn’t need those lessons?).

The month holds some great opportunities for learning and reflecting as we rest by the river’s edge with God’s Word. I pray that you will come to know God’s heart in a greater way as you read during the month of August.
Blessings, Friends!
Sandy

The recommended reading schedule for August is below.

To download a PDF of the August 2011 recommended reading plan, click here.

⁹But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. ¹⁰Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
1 Peter 2:9-10

What a wonderful passage! It’s rhythm builds to a crescendo in verse 9, then quietly slips in the wonderful message that we are the people of God.

Today I want to focus on one little 4-letter word in the verse: “that.” Used here as a conjunction, Mirriam-Webster’s Online Dictionary describes it as a “function word to introduce a subordinate clause expressing purpose or desired result.” We might substitute “so that” if we wanted to be a bit more wordy than Scripture. The first part of the sentence happened “so that” the second part could or would happen. Let’s look at it again.

First part: “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God” – this happened for a purpose –
Connection: “so that”
Second part: here’s the purpose – “you may declare the praises of Him who called you out of darkness into His wonderful light.”

Wow! The purpose for which I was chosen is to declare God’s praises. Put another way, I am fulfilling my purpose – my destiny even – when I am praising God. When we declare God’s praises, we are fulfilling our holy destiny and high priestly calling. That just blows me away!

Are you having one of those days and need a reason to rejoice? Try any of these:

• God has chosen you! (Meditate on that awhile!)
• God has made you a royal priest! (What an honor!)
• You are a part of a holy nation! (No, we’re not talking about the USA, but the Kingdom of God!)
• You belong to God!
• He called you out of darkness into His wonderful (some translations say marvelous) light!
• You have received mercy!

Is it any wonder that the answer to the first question of the Westminster Catechism is this: Man’s chief end is to glorify God, and to enjoy Him forever.

He is deserving of endless and boundless praise, and I am so looking forward to enjoying Him throughout all eternity.

During this Summer of Praise, let’s fulfill our destinies by praising the One who has done so much for us!

I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ.
Philemon 1:6

One of the tremendous benefits of sharing our faith in Christ is that it gives us a fuller understanding of every good thing we have in Christ! That says to me that we cannot fully understand or know every good thing we have in Christ unless we share our faith!

This gives me an additional perspective for sharing the Gospel. I am by no means an evangelist, and I often feel like my attempts at sharing my faith are a bit lacking. Yet I am committed to the importance of the challenge – how will they believe unless someone tells them? (Romans 10:14-15) I have always seen the activity as something I do for God and for the other person. But this passage tells me that I also receive benefit from it.

In thinking about this, I can see how it is much like the benefit one receives from teaching. Any teacher will tell you that they learn more when teaching than their students do. Their learning comes first from their preparation and secondly from the students and the questions they ask and insights they provide.

As I study to prepare myself to share the Gospel, I learn more about all that God has done for us. As I share it, I am blessed simply because I have been obedient. I may be further blessed by the questions and observations of the one I’m witnessing to. And the greatest blessing of all is when the person responds positively to the Gospel. Whether there is a response or not, however, we can know that we have made an impact for the Gospel, just as we know that we are impacting the future beauty of the flowers in our garden when we water them regularly. We don’t always see an immediate response, but there is a response. We don’t always see a response to our words, but we can be assured that something happens in the spiritual world each time we share the Gospel.

What do you need to do to be better prepared to share the Gospel?

• Praying is a start. Pray for specific people you would like to share the Gospel with. Pray that God would bring people across your path who need to know Him. Pray for fertile soil – that these people would be prepared to hear and respond to the Gospel. Pray for wisdom, courage, compassion and the right words to say.
• While you pray, invest a little time in learning methods for sharing the Gospel. You might familiarize yourself with the 4 Spiritual Laws or the Goodness Scale approach to sharing the Gospel.
• Write out your testimony. Yes, write it out. (OK, you can type it out.) Create a version that you can share in just a minute or two as well as a version you can share in 3-5 minutes.
• Be able to articulate the reasons you believe. Peter emphasized this when he was writing “to God’s chosen people who are living as foreigners in the lands of Pontus, Galatia, Cappadocia, the province of Asia, and Bithynia.” (1 Peter 1:1). As believers in Christ, we are to live as foreigners in the world. Peter’s advice was this:

But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,
1 Peter 3:15

We’re to always be ready to explain why we place our hope and trust in Jesus.

Who might you need to share the Gospel with this week? I know this is a topic that many Christians want to avoid, but Paul’s letter to Philemon tells us that we won’t fully understanding of every good thing we have in Christ unless we are active in sharing our faith. So for the sake of those who need to hear the Gospel, and for your own sake, pray, study, and then SPEAK UP!

This blog is for all you readers who don’t think of yourself as a leader. It’s time to think again!

I recognize that God has created us each with unique personalities, and that He has gifted each of us differently. However…(gotta watch out for those “however’s”)…whether you see yourself as being gifted as a leader or having leadership qualities or not, God has positioned and called you to be a leader. That being the case, it only makes sense for you to view yourself as one.

“Positioned” and “called,” you say? Yes, I say. Well, no, actually God’s Word says. And if we way to be more specific, in the following passage, it is Jesus who says we are called and positioned to influence others:

¹⁴“You are the light of the world. A city on a hill cannot be hidden. ¹⁵Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. ¹⁶In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.
Matthew 5:14-16

That’s leadership. Standing up so that your light shines is leadership. Influencing others is leadership.

Our positioning and calling for leadership is also one of the themes in Peter’s epistles. Check out these two verses:

⁹But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.

…..

¹²Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
1 Peter 2:9, 12

Even a cursory reading of the Bible makes it clear that priests were in positions of leadership – certainly spiritual leadership, but often other types of leadership as well. Under the New Covenant, we have all become part of the royal priesthood. That puts all of us in positions of leadership. One of the ways we exert that leadership is by living godly lives among those who don’t know God. For what purpose? So that we might influence them toward the Gospel message.

Have you ever known someone who professed loudly to be a Christian but whose actions spoke volumes that contradicted that claim? I worked with such a man once and sometimes I just wish he would have been quiet about his faith – because everyone knew two things about him: (1) he was a Christian and (2) he was a lazy and poor worker. And that behavior influenced people.

Yours does, too. The question is “In what way? Is your behavior influencing people toward the Gospel or away from it?”

Whether you recognize your calling or not, you have been called by God to influence people for the Gospel. Whether you believe it or not, you have been positioned for influencing those around you for the Gospel.

I want to encourage you to believe those two facts and then act upon your beliefs. Settle it in your mind (believe) that you are a leader, positioned for influence. Effective leadership begins with viewing yourself as a leader and taking up the responsibility of leadership. Until you view yourself as having influence over others, you won’t think much about what influence that will be. Again, settle it in your mind that you are a leader.

Then put your faith into action. Am I asking you to become like others you might label as “leaders?” No. God has unique gifted you. Be yourself, but be that person within you who has confidence in the way God made you and look for opportunities He gives to influence others.

I am asking those of you who are uncomfortable with the title “leader” to reshape your thinking and step up to the leadership table. God will meet you there and will give you your assignment. That assignment will be consistent with the way He’s made and gifted you, so don’t be afraid of it. You might want to prepare yourself for an adventure, though! God loves to take us on adventures when we confidently take our position in Him and trust Him to take the reins!