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Resting at the River’s Edge in September – Let’s Pursue Wisdom

The theme for this month seems to be wisdom. We’ll spend a significant amount of time in the book of Proverbs. The book was called Sophia by early Christian writers, a Greek word that means “wisdom.”

Solomon is the writer of most of the Proverbs and he establishes his purpose in the very first verses:

¹The proverbs of Solomon son of David, king of Israel:
²for attaining wisdom and discipline; for understanding words of insight; ³for acquiring a disciplined and prudent life, doing what is right and just and fair; ⁴for giving prudence to the simple, knowledge and discretion to the young—⁵let the wise listen and add to their learning, and let the discerning get guidance—⁶for understanding proverbs and parables, the sayings and riddles of the wise.
Proverbs 1:1-6

Then, of course, Solomon establishes the place to start:

The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.
Proverbs 1:7

God has used the Proverbs to correct or warn me very specifically on a number of occasions. I remember being pressured by a boss to lie to his boss and struggling about how to handle the situation. The morning I was to meet with my boss’s boss I read Proverbs 12:22 during my devotions:

The LORD detests lying lips,
but he delights in men who are truthful.
Proverbs 12:22

The situation became incredibly clear to me – did I want to please my boss and have the Lord detest my actions or bring delight to the Lord and displease my boss? Hands down, I wanted to please the Lord. I did and He honored those actions. Very soon thereafter I quit that position and stepped into a much better job.

We’ll also spend a considerable amount of time in 1 and 2 Timothy and Titus. They seem an appropriate paring with Proverbs because they provide guidance about caring for and protecting the Church. The three letters focus on leadership qualifications and responsibilities as well as church life. 1 Timothy focuses on sound doctrine while 2 Timothy focuses on encouraging steadfast Christian living despite the circumstances we find ourselves in. The book of Titus carries a little of both topics.

Here’s to being much wiser by the end of the month!

Blessings, Friends!
Sandy

The recommended reading schedule for September is below.

To download a PDF of the September 2011 recommended reading plan, click here.

A few weeks ago our church sang Robin Mark’s song “Fortress” during worship. Referring to heaven, verse 2 includes these lines:

Where with men and angels
Where with slaves and kings
I will sing my praise to You alone

As I sang, I was arrested by the image these lines brought to my mind. As sinful people, we are prone to focus on class differences. We are often awed by the “kings” of this world and put off by the “slaves.” In the United States, we might think of the “kings” as leaders in industry and culture. Michael Jackson is the “King of Pop,” Elvis Presley the “King of Rock ’n’ Roll” and “Benny Goodman the “King of Swing.” Were I to be introduced to any o f them, I’d undoubtedly feel intimidated. Heck, I’d even be a bit intimidated just to meet Clifton Chenier, the “King of Zydeco.”

Yet the song brings home the point that in the presence of God, those prejudices will fall away. We wouldn’t have praise for the kings; all our praise would be for God. Position and status in this world will be so meaningless.

As I thought about this, it further occurred to me that all earthly prejudices would fall away – including those of created by touchy relationships. If you’ve lived very many years on this earth, there are some people who have hurt you deeply. Perhaps you’ve done your best to forgive them but there is still hesitancy in your heart that causes some level of discomfort when you are around them. As we sang those lines in the song, I began to realize that in heaven, even these prejudices will fall away. I will stand next to those who have hurt me singing praises to God with full and complete joy in my heart and not a trace of discomfort!

How foolish we are to hold on to these things in our heart! God is so much bigger! In heaven, He will hold our full attention and we will sing our praises to Him alone…and the things we thought important in this world will fall away. Yet Scripture teaches us that we are to take hold of our eternal life while on this earth (1 Timothy 6:12). Perhaps one of the ways we do that is by allowing God to hold our full attention so that the petty class differences and relationship difficulties can fall away. It is for freedom that Christ has set us free (Galatians 5:1) and being released from these things is tremendous freedom.

Here’s lyrics to the whole song:

Fortress, by Robin Mark
By Robin Mark & Paul Baloche
copyright 2007 Integrity’s Hosanna! Music

Verse 1
I have found a Fortress in the Living God
I have made the Sov’reign Lord my refuge
And my voice will tell of all His saving grace
Though the depths of which
No man could measure
In the days of plenty in the days of want
I will put my trust in You alone
For there’s no heart greater than the Father’s heart
And there’s no love sweeter than the Son’s

Hallelujah hallelujah hallelujah to my King
Hallelujah hallelujah Jesus Christ my ev’rything
(repeat)

Verse 2
That this love pursued us is a mystery
For the heart is base and You are holy
Yet the streams of mercy that flow over me
Will afford me grace to stand in glory
Where with men and angels
Where with slaves and kings
I will sing my praise to You alone
For there’s no heart greater than the Father’s heart
And there’s no love sweeter than the Son’s

The History of a Nation and
Guidance for the Newly Formed Churches

Kings, Kings and More Kings
We will spend the bulk of our Old Testament reading First and Second Kings. Don’t lose sight of the message in the succession of kings and their exploits. The two overriding messages in the books of Kings are:

• God is faithful and His people (i.e., us and our forefathers) continually turn away from Him. In the book of Kings, we see his judgement ultimately play out in the exile of the Israelites to Babylon.
• Nations follow their leaders. We will see again and again that the spiritual climate of the Israelites very much followed that of their leader.

We’ll follow up our reading in First and Second Kings with the book of Ruth – a book that is all about courage, faithfulness and redemption. Many see it as a love story, but it is so much more than romance. It is the courage of a young woman, the faithfulness of God and the redemption of God’s people. That makes it a great book to cleanse our palates after reading Kings.

Forming a New Nation of Believers
As we read the books of Kings, we’ll also read what is commonly referred to as the “Pastoral Epistles” – the last writings of Paul, which are letters to Timothy and Titus. These letters provide instruction and guidance about caring for and protecting the newly born churches. The letters focus on church life, as well as leadership qualifications and responsibilities. The recurring themes in these books is keeping true to sound doctrine and living a life of godliness.

While it may seem that we are reading these books out of order (we’ll read 1 Timothy, then Titus, then 2 Timothy), this is the order in which they were written. 2 Timothy is widely believed to have been written shortly before Paul’s execution in AD 66-67. As you read this last letter of Paul’s keep in mind what he penned in chapter 4:

⁶As for me, my life has already been poured out as an offering to God. The time of my death is near. ⁷I have fought a good fight, I have finished the race, and I have remained faithful. ⁸And now the prize awaits me—the crown of righteousness that the Lord, the righteous Judge, will give me on that great day of his return. And the prize is not just for me but for all who eagerly look forward to his glorious return.

There was a time when I didn’t much like the Apostle Paul. Now, I want to be like him when I grow up. How about you?

Blessings as you read this month. May God speak to your heart and spirit.

The recommended reading schedule is below.

To download a PDF of September’s recommended reading plan, click here.

²⁸We know that all things work together for good for those who love God, who are called according to his purpose. ²⁹For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. ³⁰And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.
Romans 8:28-30 (New Revised Standard Version)

We’ve already learned a bit more about being predestined to be conformed to the image of Christ and being called. Today’s blog will look at the last two actions God has taken on our behalf – He has justified us and He has glorified us.

Justified
“Those He called, He also justified.” Justified – He has made us righteous. He did what we could never do – make ourselves holy enough to stand before a holy God. At the moment we trusted in Christ, we were justified. We dare not take this for granted, although it becomes so easy to do so. God has made us righteous. He has set us apart as holy. The separation between sinful man and a holy God is broken and we can have fellowship with Him.

In the passage we’re studying, God has predestined us, He has called us, He has justified us and He has glorified us. Of those four things, justification is the most important because without it, we would have no relationship with Him and He would not have done the other things.

Glorified
Finally, He has not only predestined us to be conformed to the image of Jesus, He has not only called us, He has not only justified us, He has also glorified us. The word translated “glorified” is doxazo – the same word from which we get “Doxology.” It means:

• To praise, extol, magnify or celebrate
• To honor or to hold in honor
• To adorn with splendor
• To impart glory to, render excellent, or to make renowned
• To cause the dignity and worth of some person or thing to become manifest and acknowledged*

Wow! Scripture says point blank that God has glorified me. He has praised me. He has celebrated me. He holds me in honor. He adorns me with splendor. He imparts His glory to me. He renders me excellent. He makes me renowned. He causes my dignity and worth to become manifest and acknowledged.

And what I love about this is that He’s ALREADY done it! God’s Word says that that I have already been glorified. My dignity and my worth has already become manifest and acknowledged. Are there times when you feel worthless? Are there times when you feel like there is nothing about you that could or should be celebrated? Your feelings are too late, my friend, because you have already been celebrated. Your worth has already been acknowledged. Your feelings are inconsistent with God’s Word because His word says that you have been programmed to be conformed to be like Christ and God has already made you righteous and has glorified you. Hallelujah!

Taking Hold of the Me God Says I Am
Earlier in the year I did a series of blogs based on 1 Timothy 6:12:

Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.

I talked about how we tend to think of eternal life as that thing which waits for us when we pass from this life to the next one, but that Paul’s writing to Timothy makes it clear that the eternal life to which we have been called is something we’re to take hold of in this life as well. I wrote several blogs about what it means to take hold of eternal life while we’re living for Christ on earth.

As I complete this series of blogs on “The Me I Don’t Even Recognize,” it seems a continuation of the same theme as 1 Timothy. If we were to take hold of the “me” that God says I am – predestined to be conformed to the image of His Son, called, justified and glorified – how differently would we live? I think the difference would be dramatic.

I’d like to shed any old self-image and put on the Me that God says I am. Will you join me? Let’s begin to act as if we are conformed to the image of Christ. Let’s begin to act as one whose name God has spoken in heaven and who has given the title “Christ-follower” in this life. Let’s begin to walk in the forgiveness that enables God to say we are fully justified. Finally, let’s begin to act with the confidence that comes from knowing that God has already celebrated us and made our worth to become manifest – seen and known.

Lord, open my eyes to attitudes and behaviors that belie all You’ve done for me and help me to walk in the identity you’ve given me – predestined to become like Christ, called, justified and glorified.

*All definitions come from Thayer’s Greek Definitions.

Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.
1 Timothy 6:12 (NIV)

Clearly, taking hold of our eternal life means more than accepting Christ and looking forward to an eternity with Him. Paul exhorted Timothy, the pastor in Ephesus at the time the letter was written, to “take hold” of his eternal life. This series looks at the fuller application of that exhortation.

Last week’s blog addressed the complete forgiveness of sins that comes with our eternal life. If the Creator of the Universe has fully forgiven our sins, and he has, we ought to walk in complete freedom from condemnation. To accept condemnation from the enemy is to be deceived. To accept it from ourselves is to call Jesus a liar. Scripture is clear that

But if we confess our sins to him, he [Jesus] is faithful and just to forgive us and to cleanse us from every wrong.
1 John 1:9 (NLT)

When we fully grasp that Christ has forgiven our sins, we can walk in the liberating freedom of being without condemnation. Such freedom is a wonderful thing, and it leads to a walk that carries with it a lightness of heart and spirit. Conversely, walking under condemnation is truly walking under condemnation. It’s like there is always a heavy weight on our heads and hearts.

Two analogies:

• You’ve seen the pictures of men and women in third world countries carrying their wares to market or purchases from the market in baskets on their heads. What a difference they must immediately feel when the heavy basket is put down and they can walk without the weight and without fear of causing the basket to become unbalanced and fall to the ground. That’s what it is like when we are set free from condemnation. We no longer walk under the heavy weight of accusations and we no longer fear that every misstep will lead to more guilt being piled in our baskets.

• My mom had a pacemaker put in last night. After surgery, they had a heavy, cold compress on her chest to stop any bleeding, reduce swelling and limit her movement. The cold, heavy compress reminds me of the weight of condemnation always pressing down on our hearts and spirits. Its coldness saps us of our passion for God and our strength. Its weight limits on our movement in ways that Christ has not limited us.

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
Galatians 5:1 (NIV)

Christ has set us free from condemnation by forgiving our sins and declaring us righteous. The Galatians had forgotten this and Paul calls them “foolish.” The Galatians had forgotten the powerful grace that led them to repentance and faith in Christ. They had fallen back to relying on their own works for eternal life. Read what Paul wrote to them:

¹You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. ²I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? ³Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort? ⁴Have you suffered so much for nothing—if it really was for nothing? ⁵Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?

⁶Consider Abraham: “He believed God, and it was credited to him as righteousness.” ⁷Understand, then, that those who believe are children of Abraham.
Galatians 3:1-7 (NIV)

When we carry a spirit of condemnation on our heads and on our hearts, we are truly not believing that we are forgiven. We fall back, as the Galatians had, to believing we must do better, look better, or be better for Christ to truly accept us and forgive us. Foolishness! God gives you His Spirit because you believed that Christ died for your sins. “Believed” in the biblical sense means you accept it as truth and you rely on it – you trust it even more than you trust the chair you are sitting in to hold you without breaking. God gives you His spirit because you believed that Christ died for your sins.

¹Therefore, there is now no condemnation for those who are in Christ Jesus, ²because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. ³For what the [Old Testament] law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, ⁴in order that the righteous requirements of the [Old Testament] law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.
Romans 8:1-4 (NIV)

The conditions for your righteousness have been met if you believe in Christ. “So now there is no condemnation for those who belong to Christ Jesus.” (Romans 8:1, NLT) And because there is no condemnation, there is no need to accept any heavy baskets on your head or cold compresses on your heart.

Now, the Lord is the Spirit, and wherever the Spirit of the Lord is, he gives freedom.
2 Corinthians 3:17 (NLT)

The Spirit of the Lord gives freedom. Friends, receive God’s gift of freedom and walk in it. Or skip and jump in it! Or dance in it! Or shout “hallelujah” in it! But most of all, receive it and do not receive any condemnation that comes from external or internal sources. Condemnation be GONE in the Name of Jesus. And daughter or son of God, be encouraged and set free in the Name of Jesus.

Well, I thought this blog was going to be about being willing to take risks for Christ because He has set us free. I guess we needed to hear the message of freedom again. I’m certain a message about risk taking is coming, but I think God may have even another blog on freedom from condemnation first! Thank You, Lord, for directing my pen (computer keyboard) in Your direction, not in mine.

Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.
1 Timothy 6:12

As I said in the first blog in this series, I want to take hold of the eternal life to which I was called. I have accepted Christ and seek to give Him full authority in my life. Yet I know that I often limp through this life not taking hold of all that He has for me here and now.

One of those things is living my life free from condemnation. When thinking about this, your mind probably goes to the same verse you’ve heard so many times:

Therefore, there is now no condemnation for those who are in Christ Jesus
Romans 8:1

We all say “Hallelujah” when we hear this verse, and we should – there is no condemnation for those who are in Christ Jesus – none – nada – zip – zilch – zero. There is none.

But I doubt that we live like that. I know that there are many times when I don’t.

It’s interesting to note that the writer of the book of Romans is the Apostle Paul. If ever there was someone who would be tempted to feel condemnation it would be Paul. We first see him in the book of Acts. As Stephen was being stoned to death for proclaiming Christ, Acts 8:1 says Saul, who would later become Paul, “was there, giving approval to his death.” Acts 8 continues:

²Godly men buried Stephen and mourned deeply for him. ³But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
Acts 8:2-3

Paul had a history and his name was Saul. As Saul, he persecuted the church. It’s not a history I would want to have. I think I’d be tempted to feel lingering (or strong) condemnation as I sought to live out my new life in Christ. Yet Paul wrote “Therefore, there is now no condemnation for those who are in Christ Jesus.” Hallelujah! If Paul can be forgiven so fully that there is no longer any condemnation associated with his former life, surely I can be forgiven, too.

What’s even more interesting is the context in which Paul wrote the verse. Let’s look at the verse in context:

²¹So I find this law at work: When I want to do good, evil is right there with me. ²²For in my inner being I delight in God’s law; ²³but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. ²⁴What a wretched man I am! Who will rescue me from this body of death? ²⁵Thanks be to God—through Jesus Christ our Lord!

So then, I myself in my mind am a slave to God’s law, but in the sinful nature a slave to the law of sin.

¹Therefore, there is now no condemnation for those who are in Christ Jesus, ²because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. ³For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, ⁴in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.
Romans 7:21 – 8:4

In making his declaration that there is no condemnation, Paul wasn’t even referring to his persecution of the church before he came to know Christ. He was referring to his life after Christ – that even after coming to know and serve Christ he found himself continually tempted to sin. He is so remorseful about this that he writes “What a wretched man I am! Who will rescue me from this body of death?” But you have to  love his proclamation in response to his own question –“Thanks be to God – through Jesus Christ our Lord!”

It seems to me that Paul’s focus of being set free from condemnation related to his sin nature and his current proclivity to sin speaks loudly in what it leaves out – it’s as if he’s so free from condemnation from sins related to his former life that they’re not even on his radar any more! That is, if he is free from condemnation of his sinful nature even after coming to Christ, if he is free from condemnation of the sins he does to this very day, how much more so is he free from condemnation for sins committed before coming to Christ?

Paul embraced his new-found freedom in Christ and found himself released from the Law, which required regular blood sacrifice for the atonement of sins. Released from the Law of sin and death, he lived according to the law of the Spirit of life. Living under such a law means living free from condemnation.

Potential Sources of Our Condemnation

It seems to me that condemnation can come from one of four sources:

• Ourselves
• Others around us
• Satan
• God

We’ve already shown that God does not condemn us, so we can rule Him out, but just in case you are still in doubt, let’s look at one more passage. You probably know the first verse, but do you know the two that follow it?

¹⁶“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. ¹⁷For God did not send his Son into the world to condemn the world, but to save the world through him. ¹⁸Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.
John 3:16-18

If you believe in Christ, you are not condemned by God. Period. He accepts and forgives you. Unconditionally.

Satan doesn’t want you to believe that, of course, and he will hound you with accusations for past, present, real and imagined sins. Follow the advice of Peter:

⁸Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. ⁹Resist him, standing firm in the faith.
1 Peter 5:8-9a

Stand before Satan’s onslaughts saying, “I am a forgiven child of God. Christ died so that I might be saved, not so that I would be condemned.” Repeat as necessary!

Perhaps it is the condemnation of others that hurts the most. It does for me, anyway. Especially when it comes from people I respect and/or have had a close relationship with. Earlier today God brought me face to face with an old insecurity of mine. As I wrestled to determine the source of the insecurity, God reminded me of an incidence from my long ago past. Being reminded of the incident, I asked God, “Lord, do you have anything to say to me about that situation?” What I sensed was that the accusation – the condemnation – that was brought against me was brought out of the other person’s insecurity. I also sensed that the entire situation brought pain to both of us, causing us both to walk with a limp for a period of time. These were not limps that God desired us to have.

In Christ Jesus, there is now no condemnation! Accusations that have been waged against us, accusations that we have taken into our hearts and spirits, accusations that we have allowed to grow into cancerous tumors with fingers that choke out our life – Be gone in Jesus Name!

Ask God for healing of past wounds where healing is needed. What He said to me about that long-ago situation brought healing to my heart and spirit. A sadness in understanding the long-lasting affect it has had on both of us, but healing nonetheless.

Don’t let others throw condemnation onto you. Take the condemnations immediately to God and ask Him to remove even the smallest speck of the accusation that might take hold in you.

Finally, we are often our own worst enemy, aren’t we? I have worked diligently over the past several years to change the way I speak and think. There was a time when I would quickly condemn myself for even the most minor failing. When I catch myself in such a thought or word, I immediately speak the opposite. “I am an intelligent, thoughtful, capable woman of God. Even if I wasn’t, God would be passionately in love with me. Who am I to think so wrongly about someone (me) of whom the Lord thinks so highly? Am I calling Him a liar? Am I dissing the forgiveness that He has given me so freely and at such a great cost? I surely hope not! Lord, forgive me, and I will know that once forgiven, I am not condemned.

Scripture is clear: We are not condemned by the King of Kings, Lord of Lords, Creator of the Universe. “What, then, shall we say in response to this? If God is for us, who can be against us?” (Romans 8:31) That’s a rhetorical question – the short answer is that many people may be against us, but none will prevail unless we give up the ground we’ve been given. Friends, take hold of the eternal life to which you’ve been called – a life that is free from condemnation by God. With that freedom, release condemnation that might be thrown your way by Satan, other people, and yourself. Let your shield against these fiery darts be your knowledge that you stand forgiven by the One who has all power and authority to forgive and that you do not stand condemned. Walk in freedom!

What is This “Eternal Life?”
By guest blogger, Phil Hovatter

Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.
1 Timothy 6:12

I’d guess that most Christians think of eternal life as life in Heaven — you know, “pie in the sky in the sweet by-and-by.” I believe that if we think of this eternal life only as a future thing, we miss much of the blessing it offers us for the here-and-now.

In John 11:25, Jesus said, “I am the resurrection and the life.” Taken in the context that it was spoken (the resurrection of Lazarus), He means that this eternal life starts right now. Yes, Lazarus will be raised to eternal life on the last day, but Jesus also brought him back to life the very day He spoke these words. Eternal life is something we can take hold of here and now. It doesn’t start when we die. It starts here and now for all those who trust in Jesus for the life that only He can give.

So what is this “eternal life?”

• Eternal life is the Jesus-authored life. Scripture says that Jesus is the author of all life. In John 14:6, Jesus told us that He is the Way, the Truth and the Life. He went on to make a significant statement: “No one comes to the Father but by me.”
  • Eternal life, then, is a life lived through Jesus that gives us access to God the Father and the heavenly realm. Access to God is not possible without Christ.
• Eternal life is the Christ-centered life. As we focus on Him, we gain His eternal perspective on the events and situations that come our way.
  • Eternal life is all about living out, experiencing, walking in all that God has for us. In this earthly phase, that’s going to mean times of suffering and pain as well as times of joy and pleasure. But James instructs us to take a different view of these things and to count the suffering and pain as pure joy because it builds godly character into us which helps us to draw closer to God (James 1:2).
• Eternal life is also a cross-centered life. The cross is the means by which Jesus purchased eternal life for us. Because our sin was great, the price He paid to redeem us was great.
  • The challenge for each of us is to walk worthy of the price Jesus paid to be able to offer His eternal life as a free gift to us. Part of the life He is calling us to is to die daily to ourselves. It’s a paradox that our eternal life involves dying daily, but there you go – it’s true nonetheless.

In this present earthly life, there are only two things that last forever: the Word of God, which will never pass away, and human beings, all of whom are created in the image of God. So those two things must be our focus – they must be priorities for us as we walk out eternal life.

¹¹But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. ¹²Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.
1 Timothy 6: 11-12

As I read this passage a few days ago, my attention was captured by one phrase: “Take hold of the eternal life to which you were called.” What a great exhortation to consider as we look forward to 2010. I looked up the word that is translated “take hold” and found that it is a cousin to the word from which ApprehendingGrace.com gets its name.

The word katalambano is used by Paul in Philippians 3:12, when he says “I press on to apprehend that for which Christ has apprehended me.” (For more on how the blog was named, click here.)

The word used by Paul in 1 Timothy is epilambanomai. It means to take hold of, to seize or to take possession of.

I want to do that with my “eternal life.” I have claimed Christ as my Savior. I have asked Him to forgive me of my sins. I seek to give Him full authority in my life. I want also to fully take hold of the eternal life to which I have been called. To me, that is much more than the eternal life I will some day live out with my Lord. It means living this life differently from those who do not have the promise of eternal life after this life is over:

• It means living this life with freedom from condemnation from myself, others or Satan.
• It means living this life with a willingness to take risks that I might otherwise be too timid to take because Christ is in me and has made many promises in and for my life that have yet to be fulfilled.
• It means aligning my priorities with the priorities of God.
• It means constant dependence on a God who has promised to supply all I need for life and Godliness (2 Peter 1:3) and has promised to never leave or forsake me (Deuteronomy 31:6, et. al.).

Our first series of blogs this year is going to focus on what it means to take hold of eternal life. I know, I wrote a blog earlier in the week in which it looked like God had given me a theme for 2010 –

“Learning to hear God’s Voice more clearly and regularly. Of course that requires listening for His voice, as it says in verse 3 – ‘…the sheep listen to his voice.’ It also carries with it the implication that I will follow His Voice after hearing it.”

The two subjects dovetail quite nicely – living the eternal life means living ever attentive to God’s Voice. And I think combined He has given us a great theme for 2010. I don’t have a nifty catch-phrase or title, or a perfectly gift-wrapped paragraph that defines it yet. But God is developing it in my heart as I type. I’m sure it’ll fall into place soon.

In the meantime, come back regularly as we “flesh out” what it means to take hold of the eternal life to which we have been called. Our next blog in the series will be by a guess blogger, my husband Phil. Watch for it early next week.

Have you been enjoying Hebrews as you’ve Rested at the River’s Edge with us this month? I sure have. I’ve especially enjoyed chapters 10-12. Let’s look at a passage in chapter 10:

Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful.
         Hebrews 10:19-23 (NIV)

If you’ve also been reading through the Old Testament with us, this passage makes so much more sense. Some of the references are still easy to miss though, and I can’t help but comment on them. They’re just too good.

V19: We have confidence to enter the Most Holy Place by the blood of Jesus – In the Old Testament, we read that only the high priest was allowed to enter the most holy place, and then only once each year. They entered in fear and trepidation, lest their sin not be atoned for and they be struck down by the holy and perfect God who dwelled in that place. But now, under the new covenant, we can have confidence to enter the most holy place because we enter by the blood of Jesus. In the Old Testament, they sprinkled the blood of a sacrifice upon the altar and other items in the temple. We no longer have to do that because Jesus’ blood has already been shed.

V20: By a new and living way opened for us through the curtain, that is, His body – Jesus has opened a new and living way – one that surpasses the old way of sacrifice. There was a curtain in front of the most holy place that the priests entered through. That curtain was torn in two when Jesus died on the cross (Matthew 27:51) – we now enter through His body. In other words, if we want to enter the most holy place, we must go through Jesus, the mediator between God and man (1 Timothy 2:5).

V21: And since we have a great priest over the house of God – Jesus is our great priest (Hebrews 4:14)

V22: Let us draw near to God with a sincere heart in full assurance of faith having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water – Jesus made it possible for us to draw near to God. We are to approach Him sincerely, not in rebellion or flippantly. We can approach Him in full assurance because of what Christ has done for us – He has sprinkled our hearts with His blood to cleanse us from our guilty conscience. Again, the priests sprinkled the blood of a sacrifice to cleanse the Israelites from their sins, and they washed to purify themselves. Figuratively, Christ has sprinkled our hearts with the blood to cleanse us and He has washed us with pure water.

V23: Let us hold unswervingly to the hope we profess, for he who promised is faithful – The writer of the letter to the Hebrews is encouraging the Jewish believers, who would have understood all of the Old Testament references, to continue to follow Christ unswervingly. That last line – “for He who promised is faithful” – the entire passage is proof that God is faithful. He was faithful to His promise to send a Messiah, to save His people, to make a way for the entire world to be blessed by the sons of Abraham.

The writer then continues to encourage the Hebrews to be faithful, leading into chapter 11 which begins:

Now faith is being sure of what we hope for and certain of what we do not see.
          Hebrews 11:1

It’s being sure! It’s being certain even though we can’t see it!

What follows is a long line of people who demonstrated their faith through their actions. You know many of them, but what I especially love are verses 32 through 34. After going through a long list of people who make everyone’s top ten list of heroes of the faith, the writer of Hebrews almost sounds exasperated to me when he writes the following:

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.
          Hebrews 11:32-34

The author is saying “Hey guys, I don’t have time to tell you all these other stories, but man, the things they did through faith – conquered kingdoms, administered justice, gained what was promised, quenched the fury of the flames, and whose weakness was turned to strength. Wow! That’s the person I want to be! Our faith turns our weakness into strength. Hallelujah! That’s worth shouting about!

I know that Hebrews 10 and 11 were readings last Friday and Monday, but I didn’t get a chance to blog about them and they are chapters that speak so strongly to me. Tomorrow I’ll blog more about faith…Did you know that there is something beyond faith? Tune in tomorrow!