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Remember the Sabbath day, and keep it holy.
Exodus 20:8

In this three-part series, we first briefly looked at God’s fourth commandment – seeing that it was not only a commandment but a gift – a day set apart to rest from the curse that would later come through Adam and Eve’s sin and to enjoy and be refreshed by God. In the second blog I gave seven reasons that compel me to observe a weekly Sabbath. But I live in the real world with all the schedule struggles that each of you experience. Today’s blog is more practical in nature.

A significant key is to honor God by not being legalistic about the Sabbath while still being disciplined to abstain from working and spending time honoring God. Balancing freedom and discipline is the challenge of the Christian walk in many areas.

Sabbath Saturday, Sunday or ???
The Jewish Sabbath (or Shabbat) is from sunset Friday evening until sunset Saturday evening. There is actually a short ritual and prayer that bookend the day, setting it apart as different from all other days. I have never observed a Sabbath in the Jewish tradition, but it’s on my bucket list! It seems to me that the traditions would enhance a Sabbath observance.

Some Christian denominations observe a Saturday Sabbath, but most recognize Sunday as the Lord’s Day. Whether Saturday or Sunday, I find that observing a Sabbath on one of those days, is easiest. However, I am by no means dogmatic about what day is honored Stepping out of legalism and into freedom, I honor the spirit of the law in lieu of the letter of the law. I am somewhat legalistic about it being one day a week (because if I’m not I too easily allow many weeks go by without a Sabbath), but exercise complete freedom about which day of the week.

My husband works two jobs – part time at our business and part time at a local hospital. His hospital schedule varies and he is required to work most Sundays. Each week we look at our schedules and set aside one day for him to honor as a Sabbath to the Lord. It’s sometimes very difficult for me to not violate his Sabbath when he’s been out of our office for several days and I need his assistance on a project. But Sabbath observing is as much about disciplining ourselves not to meet the demands of this world as it is about resting and enjoying the Lord. So I try not to be one of those demanders.

Observing the Sabbath on the same day every week is ideal, and clearly what God intended, but your schedule may not make that possible. In Phil’s case, for example, sometimes ten days may go by between Sabbaths and the next week it may be only five days. It’s not ideal, but it still honors God and enables Phil to experience the blessing of observing the Sabbath.

Do’s & Don’ts
People often think of a long list of restrictions when they think of observing a Sabbath day. The only true restriction is “don’t work.” Anything else I write is simply a guideline designed to help you enter into the spirit of the day. As I wrote in my first blog in this series, as a child I was not allowed to sew on Sunday. To me sewing was a joy and I never understood the rule. I understand now that the rule was developed when sewing was just another chore required to make a household run smoothly. My great-grandmother couldn’t stop by WalMart to buy a new dress for my grandmother when she outgrew the one she’d been wearing. Great-granny had to sew a new one. Hence, sewing was something that was prohibited on a day of rest. That rule was passed down to my grandmother and my mother and eventually me. I bucked the tradition.

Space does not allow for a lengthy discussion about how Christians might observe the Sabbath, but a few suggestions might be helpful. Again, they are not meant as rules, simply suggestions to get one started on a path of honoring the Sabbath and the One who created it. One suggestion, however, as you begin to enjoy Sabbaths as days set apart for the Lord – they take a little preparation sometimes. Don’t wait until your Sabbath day each week to enjoy it. Plan ahead to take a nature walk or gather with friends. Not every week, but frequently enough to keep your Sabbaths from disintegrating into days of sitting around doing nothing!

Do’s

• Worship
• Rest
• Family activities that promote positive interaction
• Fellowship with friends
• Rest (repeated here because our natural inclination is to do something instead of do nothing)
• Explore nature
• Discuss God’s Word, nature, ways, etc. and what He is teaching – “discuss” means you’re gathering with family and/or friends for enjoyable times centered on God
• Be creative – draw, sew, play an instrument, garden, write (so long as you’re not working at it!)
• Practice peace

Don’ts

• Work or discuss work
• Discuss bothersome issues like finances and “to do” lists
• Get lost for Sabbaths on end doing things alone – playing computer games, watching television, even reading
• Rush – for anything or anywhere
• Quarrel – set differences aside for a day
• Adhere to a strict schedule

A key is to recognize the commandment, need and blessing of observing Sabbaths and making a commitment to do so. God will be honored and pleased by your efforts and you will be blessed more than you can imagine. I like what Abraham Heschel wrote in his book The Sabbath, It’s Meaning for Modern Man.

“The art of keeping the seventh day is the art of painting on the canvas of time the mysterious grandeur of the climax of creation: as He sanctified the seventh day, so shall we. The love of the Sabbath is the love of man for what he and God have in common. Our keeping the Sabbath is a paraphrase of His sanctification of the seventh day.” (page 16) (bolding mine)

Remember the Sabbath day, and keep it holy.
Exodus 20:8

Yesterday’s blog introduced the Biblical injunction for Israelites to “honor the Sabbath and keep it holy.” While many believe it is not a requirement for Christians to observe a weekly Sabbath, I believe there is great blessing when we live as God designed us to live. Today, I give my six most compelling reasons to observe a weekly Sabbath. Tomorrow’s blog will address some practical issues surrounding observing a Sabbath without falling into legalism.

1. It is the Fourth Commandment
I have difficulty moving away from the fact that honoring the Sabbath is a part of the Ten Commandments. The Ten Commandments were given as a covenant between the Lord and His people, the Israelites. As Christians, we have become a part of that covenant community, grafted in, as it says in Romans 11. Yet, we are also not a part of it. The covenant we have with the same Lord is no longer based upon the Law as providing a means for our righteousness, but upon our faith in Christ’s substitutionary death – His blood (once for all) instead of the blood of an annual animal sacrifice makes atonement for our sin and enables us to be righteous in God’s eyes. Hence, we are not under the same covenant. We are no longer under the Law, but the spirit of the law is still relevant. (In fact, it is the supremacy of the spirit of the law that Jesus repeatedly stressed in His teachings.) The spirit of the fourth commandment is a day in which we end our work (our striving), and enjoy God and His good gifts.

God’s covenant with the Israelites offers both a blessing for obedience and a curse for disobedience. A review of Israel’s history illustrates not only that God was true to His word in both cases, blessing and punishing Israel for her obedience and disobedience, but also that He was long-suffering – He didn’t bring immediate punishment. So while we might not see an immediate affect from not honoring the Sabbath, we can be sure that it is building, that the long-suffering God we serve will reach a point when He removes His hand of protection and we experience the results of our non-stop lifestyle. (Is it not arrogance and pride on our part that disagrees with our Creator that we need a Sabbath?)

2. The Purposes for the Sabbath Still Exist
A study of Old Testament Scriptures shows that God had three purposes for the Sabbath: (1) serving as a day of remembrance, (2) establishing a testimony that we are God’s people, and (3) to provide a day of rest from our labors. Can anyone argue that there is still need for each of these things today? Each purpose continues to have validity in today’s world. With the many sounds and voices clamoring for our attention 24/7, setting aside a day each week when we intentionally remember the goodness of the One who set us free is more needed than ever. In a world that sees little difference between the people of God and everyone else, choosing a lifestyle change that focuses on God one day out of seven might begin to be a change that people notice. While research shows that the average American gets less sleep than they require, few of us need research to convince us of the truth. We need a day set aside each week for the specific purpose of “resting the body…replenishing the spirit…[and] restoring the soul.”[1]

3. Observing the Sabbath Demonstrates My Trust in God
Further, I find that observing the Sabbath (specifically, committing to setting aside one day each week in which we will not work) to be very similar to tithing in that it demonstrates my trust in God to provide for my needs rather than in my own efforts. When observing the Sabbath, the primary activity that we are to abstain from is work, whether paid or unpaid labor. To honor God, then, I must choose a lifestyle that can be lived within the limits of the six available days I have for working. When life gets crazy and I need the seventh day to “catch up” on work, I face a choice much like the choice I face when there are more bills than my 90% will cover. I can trust God and keep our covenant or I can choose to accomplish all that needs to be done in my own strength. I am reminded of Psalm 20 in which David says “some trust in horses and chariots, but we trust in the name of the Lord our God.”

Note that trusting God does not mean that I continue to accept deadlines at work and schedule too many activities in my life, trusting that God will allow me to accomplish in six days the same things I’ve been doing in seven days. Trusting God means that I change my work habits, working less hours if necessary, trusting that God will meet my needs. Trusting God in this situation means saying “no” to some activities, believing that God will find others to accomplish whatever needs to be done.

4. Observing the Sabbath Enables Me to Focus on What’s Most Important
When asked what the greatest commandment was, Jesus replied “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” (Mark 12:30-31) In Matthew 22:40, he expands this teaching by adding, “On these two commandments hang all the law and the prophets.” In other words, if we do only these two things, we will have met all the demands of the law and the prophets. Observing a weekly Sabbath enables me to do these two things better by giving my heart, soul, mind and strength a respite from toil and an opportunity to be refreshed and restored.

Sabbath keeping requires that we stop everything that might be considered work, pulling ourselves away from the toil and burden of it physically and emotionally. During the time of Jesus, the Jewish rules for keeping the Sabbath included not even being allowed to talk about work. The wisdom in this is that to talk about work brings it into one’s reality, even if one isn’t actually doing the work. Much of the work that is done in modern businesses is conducted in meetings. Talking about work is essentially just another business meeting. Accommodating these discussions on the Sabbath opens the door for any other kind of work as well.

I find that such discussions almost immediately change the atmosphere in the room and the focus of the day. By definition, it is no longer a day of rest. It is some hours of rest. My experience shows that there is a very large difference between a day and some hours. The interruption of even a short conversation about work is far greater than the time spent talking about it. For most people, their minds and bodies shift slowly into Sabbath and quickly back to the rest of the week. In other words, that short conversation can very easily trigger our minds and bodies back into “work mode.” The conversation may have been ten minutes, but the mind and body don’t return to their “Sabbath” state for another hour.

My husband and I learned many years ago that there were some subjects we should not discuss on the way to church. It’s not that these subjects would cause arguments, but that they would put us in too “earthly” of a mindset. It becomes too easy for those thoughts to encroach on our worship if we’ve discussed them on the way to church. It might seem like an innocent question that pops into our mind on the way to church but if it has any potential of carrying additional baggage, it is best left for another time. (Any question beginning with “did you remember to…” almost always falls in this category.) Sabbath keeping honors those kinds of rules for the entire day

5. My Heart and Soul are Transformed by the Sabbath
Entering into regular rest allows one to appreciate the “little” things of God – a beautiful sky, the wonder of nature, the nuances of His Word, or even His goodness in providing the life He’s given us. When in “work” mode, these things often go unnoticed and unappreciated. They are often an interruption or even an annoyance. But on a day when all we are supposed to do is enjoy God, we have time for these things and they refresh our souls. Mark Buchanan writes:

“When we get too busy everything becomes either a trudge or a scramble, the doldrums or sheer mayhem. We get bored with the familiar, threatened by the unfamiliar. Our capacity for both steadfastness and adventure shrivels…Busyness makes us stop caring about the things we care about.”[2]

Those things include God, family and the world around us.

Slowing down calms my heart and enables me to love God with my whole (healthier) heart, and to love my neighbor because neither is an “inconvenience” in my otherwise busy life. Instead, slowing down, loving God, and being kind to my neighbor are exactly the things I’m supposed to be doing on the Sabbath.

Ruth Haley Barton describes the “sabbath transformation” as follows:

“I know what it is like to rest for hours until I have energy to delight in something – good food, a good book, a leisurely walk, a long awaited conversation with someone I love. I know what it’s like to feel joy and hope and peace flow back into my body and soul though I had thought it might never come again. I know what it’s like to see my home and my children through the sabbath eyes of enjoyment.”[3]

How vital these things are for the Christian! How dramatically they impact our ability to show Christ to those around us. Sometimes it seems that few people truly enjoy their children today. Perhaps it is because they never experience a Sabbath that allows them the rest needed to care about the things that are most important to them.

6. My Mind and Strength are Transformed by the Sabbath
Only the most hardened against rest would argue that being over-tired weakens both our mind and our physical bodies. Nevertheless, let me cite a recent German study that provides:

“hard evidence…that creativity and problem solving appear to be directly linked to adequate sleep… Scientists at the University of Luebeck in Germany found that volunteers taking a simple math test were three times more likely than sleep-deprived participants to figure out a hidden rule for converting the numbers into the right answer if they had eight hours of sleep…the results support biochemical studies of the brain that indicate memories are restructured before they are stored. Creativity also appears to be enhanced in the process.”[4]

Dr. Nilesh Davé, medical director of the Sleep and Breathing Disorders Center at UT Southwestern Medical Center was quoted in the Dallas News explaining that being awake “longer than you should be for a few days” causes stress to your body. This stress leads to higher levels of cortisol, which “leads to higher blood pressure, more sugar in your blood…and an increased appetite.”[5] Notice that he says “for a few days.” Sleep deprivation does not mean living on four hours of sleep for days or weeks on end. It can mean getting only six or seven hours of sleep a few days in a row. God has provided a “backstop” to counteract the stress on our bodies. It’s called a Sabbath, a day in which we rest physically and emotionally and in which we allow God to restore and revive us spiritually.

7. Observing the Sabbath is the Only Way I Can Enjoy God’s Gift of the Sabbath
Both in yesterday’s blog and in today’s, I have used the word “gift” when referring to the Sabbath – it is God’s gift to His people, as are all the Commandments. The Sabbath can only be received and enjoyed as God’s gift when it is observed. This might seem so basic as to have no need of being included in this list, but were it so, we would be spending more time Sabbathing and less time rushing from church to work or meetings or even leisure commitments. One can only enjoy a Sabbath by placing oneself under the Sabbath’s authority – by saying the Sabbath has priority today, nothing else. The root of the Hebrew word for “sanctify” means “to betroth.” “When we betrothed – pledged to be married – it is a pledge that we honor whether it is convenient or not. Just as in a marriage, it is the honoring of that pledge in times when it is not convenient that strengthens the relationship and love between spouses. Honoring the Sabbath, the day God sanctified at the creation of the world, when it is not convenient makes its observance all the more special (and all the more needed).

That is quite a compelling list to me. How about you? Let me know what your thoughts are, and  join me again tomorrow for a discussion about observing a weekly Sabbath without becoming legalistic.

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[1] Ruth Haley Barton, Sacred Rhythms, Arranging Our Lives for Spiritual Transformation, 142-143.

[2] Mark Buchanan, The Rest of God, Restoring Your Soul by Restoring Sabbath (Nashville: Thomas Nelson, 2006), 47, 48.

[3] Ruth Haley Barton, Sacred Rhythms, Arranging Our Lives for Spiritual Transformation, 137.

[4] _____ (AP article), “Study Confirms Sleep Essential for Creativity,” posted on CNN.com on Wednesday, January 21, 2004 (http://www.cnn.com/2004/HEALTH/01/21/sleep.creativity.ap/index.html).

[5] Leslie Garcia, “How Getting a Good Night’s Sleep Helps During the Day,” posted on DallasNews.com on Tuesday, July 22, 2008 (http://www.dallasnews.com/sharedcontent/dws/dn/latestnews/stories/DN-nh_sleep_0722liv.ART.State.Edition1.2ca4973.html).

Remember the Sabbath day, and keep it holy.
Exodus 20:8

Preface: I’ve struggled about whether to make this a part of the “Let’s Be PC (Practicing Christians)” series, because there are many who believe that we have been released from any requirement to observe the Sabbath. In this series of three blogs you won’t find me citing (or refuting) the Scriptures that support their case. Rather, I look at the intent of the original commandment (part 1) and, having become convinced that it represents the heart of God, I address the tremendously positive reasons to observe a weekly Sabbath (part 2), and finally, some practical guidelines to keep us from legalism (part 3). So if you disagree that keeping a Sabbath is part of being a Practicing Christian, that’s OK. Don’t abandon the series – hang in there reading all three blogs and then let me know what you think. (Of course, feel free to leave comments on each blog. I love comments.)

“Ten Words”
The Lord spoke to the Israelites, giving them what is called the “ten words” or Decalogue. They are the only words He spoke to them directly. All other words He spoke through Moses. The content of those words is what we call the Ten Commandments. They provide instructions about the Israelites’ responsibilities toward God and toward one another. Their importance is not only underscored by being spoken directly by God, but also by their repetition, in whole or part, throughout the Old Testament.

I find it utterly amazing that in choosing to define the ten most important things that the Israelites should know and do, God chose to include a commandment to rest. Intermingled with commandments to not worship other gods, make false idols, steal, kill or commit adultery, is the commandment to rest one day each week. To our modern work ethic and independent western mindset, this makes little or no sense. To begin with, how can resting be as important as not killing or stealing? Secondly, in what way does resting honor God? We tend to think of our service to Him and others as honoring Him. Yet the fourth commandment reveals to us that resting somehow also honors God.

What a gift God gave to His people! Think about it – in the Garden of Eden, man sinned against God. His punishment was “in toil you shall eat of [the earth] all the days of your life” and “by the sweat of your face you shall eat bread” (Genesis 3:17b, 19a). Man’s punishment, in part, was that subduing the earth would now be accomplished by hard work. Yet God, in His great foreknowledge and mercy, had already established the seventh day as a day of rest and had blessed the day (Genesis 2:2-3). Before the fall of man, God laid the groundwork for the gift He would give His people – the gift that would provide a respite from the punishment they would soon bring upon themselves. What a gracious and kind God He is!

A Commandment to Remember and Rest!
The Ten Commandments were spoken by God to the Israelites and are recorded in Exodus 20:1-21. The Sabbath commandment is as follows:

⁸Remember the Sabbath day, and keep it holy. ⁹Six days you shall labor and do all your work. ¹⁰But the seventh day is a Sabbath to the LORD your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. ¹¹For in six days the LORD made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the LORD blessed the Sabbath day and consecrated it.
Exodus 20:8-11

Moses repeats the Ten Commandments in their entirety and with few modifications in Deuteronomy 5:1-21.

Within the Ten Commandments, the Sabbath commandment is given more attention than any of the others. With the exception of the commandment to not make and worship idols all other commandments are a single sentence and verse. The Sabbath is given 4 verses, both in Exodus and Deuteronomy.

God tells us to “remember the Sabbath.” The word “remember” doesn’t simply mean to remember what day of the week it is. It means to set it aside or mark it as different. I can’t help but be convinced that when we honor the commandment, we also mark ourselves as different – because we live in a culture that defines spending our time in the constant pursuit of gaining more and having more as the very pinnacle of success. Our very practice of observing a weekly Sabbath says “there are things that are more important in life than just getting more things.”

A Sanctified Day
I grew up being told many things that I could not do because it was Sunday. One that always irked me as a young teenager was the rule that you can’t sew on Sundays because sewing was considered work. I tried in vain to explain that sewing was enjoyment to me, not work, but it didn’t seem to matter. I was not allowed to sew on Sundays. This in a household that was not very religious.

The Jews and many Christians (although many less today than in generations gone by) spent a lot of time defining what was NOT allowed because those things violated the commandment to “not work.” For many, this negative approach caused the day to lose it’s “remembering” aspect. Perhaps we focus so much on the “not doing” simply because it’s so much easier than defining what we should be doing to honor the Sabbath. Keeping the Sabbath is really about setting aside time to rest and enjoy the wonder of God and His creation as it is about.

In his book The Sabbath, Its Meaning for Modern Man, Abraham Heschel, does a masterful job of communicating this. Referring to the physical world and things in it as “space,” he explains the difference between the Sabbath and other days:

“The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space [i.e., the physical world]; on the Sabbath we try to become attuned to holiness in time. It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation; from the world of creation to the creation of the world.” (page 10)

Comedian Sam Levenson remembers understanding as a child that “through their [Sabbath] traditions [his parents] had the power to separate mundane time from sacred time, to declare one day out of seven above and beyond the slavish struggle for survival.”[1] Clearly, through traditions that might seem to outsiders to be nonsensical or annoying, the Sabbath was a day “set apart” as different from other days. Not different because we run errands or play instead of work, but different because it has spiritual significance. It is “holy” as God defined it.

As New Testament believers, we serve the same God who considered the Sabbath as important as those other commandments – thou shalt not kill, thou shalt not steal, thou shalt have no other Gods before Me. Honoring the Sabbath helps with that last one. Through these blogs, I’d like to encourage all of us to enter into that holiness in time. I am convinced that honoring God sets us apart as different from our culture (which is a good thing) and puts us in a better position to know Him and receive His blessing.

Tomorrow I’ll give you my six most compelling reasons to observe a Sabbath. Stay tuned…

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[1] Sam Levenson, 1966 autobiography Everything but Money, p. 88, as quoted in the article “Fourth and Long: Presenting (and Resenting) the Sabbath” by Elliott Horowitz ; in The Jewish Quarterly Review, Vol.97, No.3 (Summer 2007) published by the Center for Advanced Judaic Studies, p. 453

If you’re reading along with the Resting at the River’s Edge reading plans, over the past week you’ve been reading through the building and consecration of the temple and the priests. What strikes me is that God goes to great length to describe where and how the Israelites were to worship, and He goes to great lengths to explain how the priests were to be installed. This caught my attention:

The following verse: “This is what you are to do to consecrate them, so they may serve me as priests:” (Exodus 29:1a) is followed by 42 additional verses that explain how priests are to be consecrated. God then makes this interesting statement:

⁴⁴“So I will consecrate the Tent of Meeting and the altar and will consecrate Aaron and his sons to serve me as priests. ⁴⁵Then I will dwell among the Israelites and be their God. ⁴⁶They will know that I am the LORD their God, who brought them out of Egypt so that I might dwell among them. I am the LORD their God.
Exodus 29:44-46

Did you catch the nuance? The Isarelites were to go through seven days (seven days!) of ceremonially consecrating the priests and then God consecrated them and the Tent of Meeting. It is not the ceremonial acts that consecrated the priests, it was God who consecrated them. What, then, is the purpose for going through the motions? I can think of at least four purposes. I’m sure that in God’s economy there are many more purposes, but these come to mind:

• God, in His exceeding goodness, accomplishes many (most?) things thru men and women whom He has created in His image. This is a characteristic of God that blows me away every time I think of it. It is such an awesome privilege to partner with the Living God, the Eternal God, the Almighty God, to accomplish His will on this earth. He allows me to have a role in accomplishing His purposes, giving my small life greater purpose than I could ever have any other way. Wow! Consecrating priests, whether that means church leaders or ourselves as part of the holy priesthood of the Living God.
• It prepares us to be consecrated by God. The process makes us ready, attunes our hearts and spirits, to be consecrated. It reinforces the seriousness and the holiness of the action. In short, the process changes us.
• The process makes a statement to those around us, both Christian and non-Christian, that the ones being consecrated are set apart for the purposes of God.
• The process makes a statement to the spiritual realm – this person is being set aside for the purposes of God. This person has yielded their will to the will of the Most High, Almighty, King of the Universe. This person belongs to God and none other.

Wow! If a process of consecration can do these things, why would we not want to take it more seriously? I think we miss opportunities to accomplish these things when we curtail religious ceremony that leads to consecration.

Wrestling with the Issue and My Two Cents
For all of my Christian life I have belonged to evangelical and/or charismatic churches that have not been strong on religious ceremony. Most of those churches eschewed such things as being too “religious” (that being the nature of religious ceremonies, of course) – too much pomp and circumstances or rigmarole or whatever. Sorry, folks, I think we’ve thrown the baby out with the bath water.

Sure, what I’ve quoted above is Old Testament, but in the New Testament we see Jesus both honoring the old traditions and initiating two new ones: baptism and communion. Most Christian churches today honor these New Testament ceremonies, although often in a very relaxed format. I like a relaxed format, but I think we miss the boat at times by not incorporating more solemnity and more pomp and circumstance into our worship, and I think we miss the boat by not practicing more formal (i.e., ceremonial) times of consecration.

In the early church, baptism was preceded by a period of discipleship lasting one to three years. The discipleship process can be seen as the consecration process, ending with the baptism. Part of the preparation (consecration) process was to allow time for the baptizees to demonstrate true repentance and fruits of their new walk. In all the churches I have attended in my thirty-plus years as a Christian, the most that was required of someone wanting to be baptized was a profession of faith and a single class or discussion about the meaning of baptism. I wonder if we are missing the boat a bit. Without becoming legalistic, I wonder if baptisms ought to be preceded by a period of consecration by those involved so that when the baptism is performed God’s consecration completes it.

Of course, in the New Testament there’s the example of the Ethiopian eunich (and others) who were immediately baptized upon proclaiming faith in Christ. So was the early church moving away from New Testament Christianity, or were they establishing the new forms that would ensure the continuity of Christianity into the future?

I was blessed to be ordained this past year. The actual ordination ceremony was both a celebration and a dedication of my life in service to Christ. Obviously, much had built up to the ordination. I completed a Master’s Degree in Christian Ministries and had been in lay ministry for many years. The ordination was a recognition that God has called me to ministry and anointed me to preach the Good News, bind up the broken hearted and proclaim freedom to captives (Isaiah 61:1-3, Luke 4:18-19). Yet I wonder if we’re not missing the boat a little by not preceding the ordination by a period (7 days perhaps?) of preparation, perhaps fasting and prayer, extended times with God, and times of instructional mentoring – that is, a time of consecration so that when the ordination is performed, God’s consecration completes it.

Are We Missing the Boat?
My point is that we in the evangelical and charismatic church are probably a whole lot better at celebrating than we are at solemnly recognizing significant events in God. Yes, we have been set free from the requirements of the Law. And yes, we want to avoid practicing a faith that is based on ceremony more than on personal intimacy. However, I think that the ceremony can lead to personal intimacy when done with a right heart, and I think the ceremony itself has great value. Our part of consecration might be symbolic or ritualistic, but that doesn’t mean we should too easily or quickly abandon it. Remember that it was after the Israelites did their part in consecration that God did His part.

I guess that’s my two cents on the subject. Today. I’m still wrestling with this. Do you have an opinion? What forms of consecration (if any) do you think are appropriate for today? Would incorporating more ceremonial consecration into the Body of Christ today make the church stronger?

Old Testament
We’ll read from three Old Testament books this month: Exodus, Leviticus and Numbers. In Exodus, we’ll read one of my favorite passages:

¹⁵Then Moses said to him, “If your Presence does not go with us, do not send us up from here. ¹⁶How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?”
Exodus 33:15-16

If the Lord doesn’t go with me, I don’t want to go, but when He does, His presence ought to change me and the way I live such that the rest of the world notices a difference.

Leviticus is a manual for Old Testament priestly responsibilities. The New Tesatments teaches that we are a “a chosen people, a royal priesthood.” According to the Zondervan NASB Study Bible, “the key thought of Leviticus is holiness – the holiness of God and man (man must revere God in holiness). In Leviticus, spiritual holiness is symbolized by physical perfection.”

Finally, the book of Numbers – Israel is being counted, a census is being taken. I find this book easiest to read in the New Living Translation. It’s not all counting, though. The Hebrew title of the book is “In the Wilderness” and chronicles 38 of the years the Israelites spent in the wilderness. It tells of Isarel’s journey from Mt. Sinai to the border of Canaan.

New Testament
After finishing the book of Matthew, we’ll read the first sixteen chapters of Acts. Acts continues the storyline of the gospels. While it’s called the “Acts of the Apostles,” many feel it would more accurately be called the “Acts of the Holy Spirit” because it records the coming of the Holy Spirit and His working in the lives of the first century church.

Acts begins with Peter as the most prominent of the apostles but transitions to a focus on the Apostle Paul as he carries the message of the gospel to the Gentile world.

Enjoy your March reading!

The recommended reading schedule is below.

To download a PDF of March’s recommended reading plan, click here.

While reading about the making of the Tabernacle this week, I began to wonder what it would have been like to actually be making the curtains, the frames, the bronze clasps, gold lampstand or any other element. How much care would I have taken? How many do-overs would be required – stitches pulled out, clasps thrown back into the fire to begin again – before I finished something to God’s exact specifications and worthy of His dwelling place? I thought about the holiness – the hushed awe, the uniqueness – that would embody the acts of creating the elements of the Tabernacle.

I imagined women sitting together sewing “curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim worked into them” (Exodus 26:1). The room is filled with holy reverence because this curtain – THIS curtain – would surround the Most Holy God – the great and wonderful I AM. I imagined hammering pure gold to create the atonement cover and the cherubim that were to hover over it. What image was God giving them as they hammered out the faces on the cheribum?

Whether performing the delicate work of embroidery, the movements of controlled strength required to hammer the gold, or the hard physical work necessary for framing the Tabernacle, I imagined the expressions of the workers to be intent – intent on getting it just right, intent on the purpose for which their elements would be used. Often, when I am intently concentrating on something, others tell me that my expression looks stern, almost angry. I don’t imagine that the expressions of these workers would be so stern or angry. Rather, they would be so full of awe that it would shine through and even the most detailed or demanding task would not mar the holiness of their countenance.

Even before I had thought through all of this, God reminded me that I am His dwelling place.

Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you? If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple.
1 Corinthians 3:16-17

Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.
1 Corinthians 6:19-20

I was challenged afresh by these thoughts in two ways:

To view my life as the dwelling place of God – to live always aware that the Spirit of God lives in me. God’s temple is sacred and I am that temple.

To view all the various circumstances in my life from the perspective of the Lord’s temple being built in me. In other words, some element of the Lord’s Tabernacle, His dwelling place is being created in me – I am being shaped, sewn, fired, hammered, etc., into the perfect element of the Tabernacle that God determined and designed me to be. As I imagined the act of creating the various elements of the Old Testament Tabernacle to be embodied with holiness – can my life be any different? God is creating me as one of the elements in His New Testament Tabernacle – the Church, and the whole process has an indwelling holiness. This is described in 1 Peter 2:

As you come to him, the living Stone — rejected by men but chosen by God and precious to him — you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:4-5

When I don’t see this in my circumstances, I am simply being blind to it. As such, I am challenged to treat the circumstances in my life (especially the difficult circumstances) as holy moments – moments when I can work with the Almighty Builder/Transformer, to create the Tabernacle where He will dwell. How awesome is that?

Lord, fill my spirit with awe and wonder as I meet each circumstance this week, this month and this year. Help me to always remember that we are building Your dwelling place.

I don’t usually offer such lengthy portions of Scripture in my blogs, but it is worth it. I am truly being blown away by these two passages as I read them slowly this morning. I pray that you will be as well.

The New Testament passage is informed by the Old Testament, and yet goes so much beyond it. Hebrews can be a difficult book to grasp sometimes. As I read our Resting at the River’s Edge passage for yesterday, Moses’ introduction and sealing of the Old Testament Covenant brought to mind the passage in Hebrews in which the writer explains the introduction and sealing of our New Testament Covenant. I will let the passages provide their own lesson. I have added some clarifications in [brackets].

Exodus 24:
^3bHe [Moses] got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. ⁵Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the LORD. ⁶Moses took half of the blood and put it in bowls, and the other half he sprinkled on the altar. ⁷Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the LORD has said; we will obey.”

⁸Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the LORD has made with you in accordance with all these words.”

Hebrews 9:
¹⁹When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. ²⁰He said, “This is the blood of the covenant, which God has commanded you to keep.” ²¹In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. ²²In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

²³It was necessary, then, for the copies of the heavenly things [that is, the man-made tabernacle] to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. ²⁴For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. ²⁵Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. ²⁶Then [if that were the case] Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. ²⁷Just as man is destined to die once, and after that to face judgment, ²⁸so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

Hebrews 10:
¹The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year [as was required in the Old Testament Covenant], make perfect those who draw near to worship. ²If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. ³But those sacrifices are an annual reminder of sins, ⁴because it is impossible for the blood of bulls and goats to take away sins.

⁵Therefore, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,
but a body you prepared for me;
⁶ with burnt offerings and sin offerings
you were not pleased.

⁷ Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, O God.’

⁸First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them” (although the law required them to be made). ⁹Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. ¹⁰And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

¹¹Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. ¹²But when this priest [Jesus] had offered for all time one sacrifice for sins, he sat down at the right hand of God. ¹³Since that time he waits for his enemies to be made his footstool, ¹⁴because by one sacrifice he has made perfect forever those who are being made holy.

¹⁵The Holy Spirit also testifies to us about this. First he says:

¹⁶ “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”

¹⁷Then he adds:

“Their sins and lawless acts
I will remember no more.”

¹⁸And where these have been forgiven, there is no longer any sacrifice for sin.

¹⁹Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, ²⁰by a new and living way opened for us through the curtain, that is, his body, ²¹and since we have a great priest over the house of God, ²²let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled [with the blood of Jesus] to cleanse us from a guilty conscience and having our bodies washed with pure water. ²³Let us hold unswervingly to the hope we profess, for he who promised is faithful. ²⁴And let us consider how we may spur one another on toward love and good deeds. ²⁵Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.

Hallelujah!

³Then Moses went up to God, and the LORD called to him from the mountain and said, “This is what you are to say to the house of Jacob and what you are to tell the people of Israel: ⁴‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. ⁵Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, ⁶you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”
Exodus 19: 3-6

⁹But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. ¹⁰Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
1 Peter 2:9-10

’ Nuff said.

¹⁵Moses built an altar and called it The LORD is my Banner. ¹⁶He said, “For hands were lifted up to the throne of the LORD. The LORD will be at war against the Amalekites from generation to generation.”
Exodus 17:15-16

Many years ago I read a statement that shocked me. Henry Blackaby and Claude King, in their book Experiencing God wrote:

Throughout the Bible God took the initiative to reveal Himself to people by experience. Frequently when God revealed Himself to a person, that person gave God a new name or described Him in a new way…Bible names, titles and descriptions of God indentify how the men and women of the Bible personally came to know God. The Scripture is a record of God’s revelation of Himself to man. Each of the many names for God is a part of that revelation.
Experiencing God, by Henry T. Blackaby and Clalude V. King, Boardman & Holman Publishers, Nashville, TN; 1994; page 5

Prior to that I had always thought of the Hebrews as learning the names like we learned them, but that is totally incorrect. They identified or created the name by experiencing His nature or character. I went on to write in the margin of the book:

Perhaps having God’s Word makes us overly dependent on learning about God and less dependent on knowing God.

I’m not advocating that we quit reading Scripture and certainly not advocating that we base our doctrine on our experience instead of God’s Word, but I am recognizing the importance of experiencing God and allowing that experience to make His Word come alive.

Exodus 17 provides an example of Moses experiencing God and creating a meaningful name to describe Him. Moses spent the day standing on a hill, holding his staff high over his head while Joshua led the Israelites in battle against the Amalekites.

As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning.
Exodus 17:11

When Moses’ arms grew tired, Aaron and Hur held them up. At the end of the day, Joshua had won the victory over those who had attacked the Israelites.

Jehovah-Nissi – The Lord, My Banner
It was at that point, when Moses was undoubtedly exhausted from standing and holding his staff high over the battle that was occurring in the valley below that Moses said “The Lord is my Banner.” It must have felt to Moses like he was holding the victory banner – that is, something that symbolized victory – over the battle as it ensued below him. But when the battle was won, I can easily imagine an exhausted Moses realizing that it was God who had won the victory – it was God who had held the victory banner over the Israelites so that they might win against their aggressors, the Amalekites. He knelt down and built an altar and said “Jehovah-Nissi” – The Lord, My Banner.

Moses experienced God’s protection for himself and all the Israelites and created the name Jehovah-Nissi. Have you experienced God’s protection? Perhaps Jehovah-Nissi or The Lord-My Banner doesn’t have personal significance to you. I do hope you have a greater understanding of the experience Moses would have had that caused him to create that name for God. Let me encourage you, however, to consider developing your own names for God. No, I am not suggesting you add to Scripture, but I am suggesting you recognize experiences with God by creating names that honor and glorify Him and His characteristics.

The Lord, My Cast
Many years ago, my husband Phil tore the ligaments in his ankle. Can you say “ouch?” He was in a cast for six weeks. When the cast was removed, he felt a bit nervous as he took his first wobbly steps – unprotected and vulnerable. It was at that time that he created a name for God that has meaning for him – The Lord, My Cast. He recognized that God puts a protection around us that enables us to walk without fear of breaking and without the pain that would otherwise be experienced. When God’s protection is removed, we are vulnerable to any and all outside forces that would seek to harm us.

Whether you know Him as Jehovah-Nissi, The Lord-My Cast, or some name that you have created that declares God’s protection over you, I pray that you will (1) experience God today and (2) know that He is your Protector – your Banner and your Cast.

When They Heard…They Bowed Down and Worshipped

²⁹Moses and Aaron brought together all the elders of the Israelites, ³⁰and Aaron told them everything the LORD had said to Moses. He also performed the signs before the people, ³¹and they believed. And when they heard that the LORD was concerned about them and had seen their misery, they bowed down and worshiped.
Exodus 4:29-31

God highlighted the above verse as I read my Resting at the River’s Edge reading yesterday, and at the risk of writing back-to-back blogs about the same topic, actually from verses that read almost identically, I feel compelled to write about the Israelites reaction to their promised deliverance.

My previous blog came from Genesis 47:31

Jacob bowed in worship as he leaned on his staff.

I love the picture of Joseph, at the end of a very long life, leaning on his cane and bowing in worship. And I am challenged to “finish well” – worshiping God even as I lean on my cane in old age.

Yesterday, we read about the call of Moses and his return to the Israelites in Egypt. I had forgotten that Moses and Aaron first go to the Israelites and brings the elders together. Aaron tells them that God has seen their circumstances and heard their cries and that He has sent Moses to deliver them. Verse 31, then says “And they believed. And when they heard that the Lord was concerned about them and had seen their misery, they bowed down and worshiped.”

Jacob bowed in worship after seeing God’s faithfulness throughout his life. The Israelites in Egypt bowed in worship before seeing God’s faithfulness. They bowed in worship believing that God would do what He said He would do.

Yesterday my prayer was that I would finish well. Today, my prayer is that I would live well. And that living means submitting in worship to everything that God brings into my life each day.

I have no doubt that the Israelites lived a worship lifestyle even in the midst of their oppression by the Egyptians. If they had not, their first response would not have been to bow in worship at the news of their deliverance. It may have been one of disbelief and doubt, or perhaps anger and resentment or maybe even confusion. I can easily hear them saying things like “yeah, right…,” “if God really saw….,” “where was God when…,” or even “why…” There are many ways they could have responded.

The most unlikely response would have been to worship. If they had not been in the habit of worshiping the Living God through it all, they would not have bowed simply at the news that He intended to deliver them. But that’s what they did. They heard Moses’ story, they saw him perform the miracles God gave him to prove his story, and they believed and bowed down and worshiped.

Lord, help me to live a life of worship and respond to all you bring my way by bowing down and worshiping You.

I also find it curious that both verses say “bowed” in worship. Much of the worship we do in the church services and private worship today is celebration. I love celebration! Celebration is clearly Scriptural.

So rejoice in the LORD and be glad, all you who obey him!
Shout for joy, all you whose hearts are pure!
Psalm 32:11

Come, everyone, and clap your hands for joy!
Shout to God with joyful praise!
Psalm 47:1

These are just two of many verses that encourage us to celebrate God with exuberance! Yet these celebrations can more accurately be called praise than worship. The word translated most frequently as “worship” in the New Testament word is proskuneo (pros-koo-neh’-o). Look at the definitions Thayer’s Greek Dictionary gives for this word:

Proskuneo
1) to kiss the hand to (towards) one, in token of reverence
2) among the Orientals, especially the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence
3) in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication

There can be no doubt that worship, as described in Scripture, carries with it the connotation of bowing in reverence, respect and/or supplication; bowing before the King. And in America we don’t like bowing much. In other cultures, whether the English bowing before the Queen or Orientals bowing in greeting, it is a common sign of respect and a form of humbling oneself in deference to the other. Again, not things Americans do well. We show respect by giving a firm handshake, which is actually more a way of saying “I consider you worthy of the respect of a handshake.” That’s a far cry from “I bow before you.”

I wonder how much of our culture seeps into our relationship with God. Do we tend to show the Lord handshake respect or the respect of a bow? I hope it’s the latter. It’s the latter attitude that is encompassed in the word worship.

Lord, help me to always bow before you, never to greet you with handshake respect.

God is so very good to me. And I know that He is very good to you. You may or may not see it right now, but I know His character, so I know He is and has been good to you. I also know that He promises good things for your future. Will you pause for a moment with me today and bow down in worship?