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Today’s reading included Galatians 3. I am challenged each time I read this chapter – it is one of my favorite chapters of Scripture (but then I think I write something like that in every blog!).

¹You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. ²I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? ³Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort? ⁴Have you suffered so much for nothing—if it really was for nothing? ⁵Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?

⁶Consider Abraham: “He believed God, and it was credited to him as righteousness.” ⁷Understand, then, that those who believe are children of Abraham.
Galatians 3:1-7

Paul speaks to me and says “Foolish Sandy! Are you so easily deceived? Did you receive the Lord by your good works or by believing that Jesus is the Son of God and that He died for your sins? If God provides salvation through His Son Jesus, won’t He provide all else through Him? Are you trying to earn those other things on your own?”

And I am challenged to let go of striving and take hold of faith. I am challenged to see that my efforts are a slap in the face or a turning of my back on the One who gives freely.

Paul goes on to explain to the Galatians and to me, that the promises of God came to the Hebrews, not through the law, but through His covenant with Abraham. It is not obedience to the law that enables them to receive the promises of God, it is through the covenant that God initiated and made with them. Similarly, it is not through my works that I will receive God’s promises and the inheritance He has promised me, it is through the new covenant He has initiated with me.

¹When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty; walk before me and be blameless. ²I will confirm my covenant between me and you and will greatly increase your numbers.”

³Abram fell facedown, and God said to him, ⁴“As for me, this is my covenant with you: You will be the father of many nations. ⁵No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. ⁶I will make you very fruitful; I will make nations of you, and kings will come from you. ⁷I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you.”
Genesis 17:1-7

God initiated the covenant with Abraham – it is by God’s grace that the covenant was established – His choosing, His reaching to Abraham, His goodness. It was not because of Abraham’s efforts or goodness that he became a party to the covenant, an inheritor of the promises.

God told Abraham to leave his country, his people and his father’s household and “go to the land I will show you” (Genesis 12:1). Scripture records simply “So Abram left, as the Lord had told him” (Genesis 12:4a). Abraham demonstrated his faith by leaving all that was familiar and following the Lord.

Likewise, God initiated His covenant with me by His grace. I didn’t go to God and ask for Christ to die for me. I didn’t reach out to Him before He reached out to me.

⁹This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. ¹⁰This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.
1 John 4:9-10

I demonstrate my faith the same way Abraham demonstrated his faith – by leaving what I know and following God. By saying “Yes, Lord” with my feet and my hands and my heart and my head.

Recognize that following and saying “yes, Lord” means that we are not walking in front of Him, rather He is walking in front of us. And it doesn’t mean that the responsibility for the success of any one thing or everything I am doing doesn’t live or die with me. To believe that it does – or to act in such a way that reveals that I believe it does – puts me in the ranks of the foolish Galatians.

However, when I understand that my actions demonstrate the faith that I have and when I grab hold of the confidence that God has given me His many promises – where is there room for striving? There is none. There is only room for faithful obedience. Faithful obedience has reflects that we know that we know that we know that God is in control and there is no place and no need for my striving. Faithful obedience is full of hope and confidence that each step is a step toward the good things that God has prepared in advance for us to do.

⁸For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—⁹not by works, so that no one can boast. ¹⁰For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.
Ephesians 2:8-9

God has prepared the works for us to do, friends, and He has prepared us to do them. There is no place for striving in it. Reading this passage this morning prompted me to pray. Including that prayer seems an appropriate way to end this blog. I hope that it is your prayer as well.

Lord, thank You for Your grace. I am awed and humbled and blessed beyond measure by it. Thank you for releasing me from the need for striving. Forgive me when I forget that it’s all about You and all about Your plans. And beyond that, Lord, forgive me when I make it about me by trying to achieve on my own. Help me to apprehend the life you have created me to live not through earthly means, but by following You.

Six Books in One Month – A Treasure Trove of Good Stuff!

During the month of June, we’ll be reading from six different books! It’ll be one of our busiest months, in terms of books, but it will still be maintaining our pace of three chapters a day. Here’s where we’ll be:

Joshua: I am thoroughly enjoying this book! Seeing how God passed the baton to Joshua and solidified his leadership among the Israelites, and then reading about how God’s unique strategy for taking the city of Jericho has me looking forward to the rest of the book.

Judges: After Joshua we’ll move on to the book of Judges. It’ll be “déjà vu all over again” as the Israelites fall into the cycle of following after other gods and finding themself in a jam, crying out to God for help, God raising up a righteous Judge to lead them and then the Israelites repenting and following God…until that judge dies and the cycle starts again. The book ends on the following very sad note:

In those days Israel had no king; everyone did as he saw fit.
Joshua 21:25

Israel had forsaken their true King and everyone did as they pleased.

Psalms: After Judges we’ll take a break from the history for a few weeks by reading through the first 41 Psalms. The book of Psalms is broken into five “books” or “collections.” We’ll be reading the first one. It’s interesting that these divisions probably existed as early as the third, and perhaps even the second century B.C. Some think that the five-part division may have been deliberate, matching five books of praise with the already existing five books of the law (i.e., Genesis through Deuteronomy). Each of the books end with a final verse or psalm of doxology (praise).

Galatians: After we finish the last chapter of 2 Thessalonians, we’ll read Galatians. Paul is writing to correct heretical teaching that has infiltrated the church and writes about grace vs. the Law. My favorite passage of the book (favorite because the Holy Spirit brings it to my mind often when I need to hear it) is this:

¹You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. ²I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? ³Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?
Galatians 3:1-3

Lord, let us not fall back to relying on our own efforts, our own strength (or lack thereof), but to fully trust You for everything in our lives.

1 & 2 Corinthians: Finally, we’ll read 1 & 2 Corinthians. These books might be summarized as being about a church behaving badly. We’ll find many verses we quote regularly and I trust God has some new nuggets for us as well.

Be blessed as you read this month! May God reveal His Word for you.

The recommended reading schedule is below.

To download a PDF of June’s recommended reading plan, click here.

Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.
1 Timothy 6:12 (NIV)

Clearly, taking hold of our eternal life means more than accepting Christ and looking forward to an eternity with Him. Paul exhorted Timothy, the pastor in Ephesus at the time the letter was written, to “take hold” of his eternal life. This series looks at the fuller application of that exhortation.

Last week’s blog addressed the complete forgiveness of sins that comes with our eternal life. If the Creator of the Universe has fully forgiven our sins, and he has, we ought to walk in complete freedom from condemnation. To accept condemnation from the enemy is to be deceived. To accept it from ourselves is to call Jesus a liar. Scripture is clear that

But if we confess our sins to him, he [Jesus] is faithful and just to forgive us and to cleanse us from every wrong.
1 John 1:9 (NLT)

When we fully grasp that Christ has forgiven our sins, we can walk in the liberating freedom of being without condemnation. Such freedom is a wonderful thing, and it leads to a walk that carries with it a lightness of heart and spirit. Conversely, walking under condemnation is truly walking under condemnation. It’s like there is always a heavy weight on our heads and hearts.

Two analogies:

• You’ve seen the pictures of men and women in third world countries carrying their wares to market or purchases from the market in baskets on their heads. What a difference they must immediately feel when the heavy basket is put down and they can walk without the weight and without fear of causing the basket to become unbalanced and fall to the ground. That’s what it is like when we are set free from condemnation. We no longer walk under the heavy weight of accusations and we no longer fear that every misstep will lead to more guilt being piled in our baskets.

• My mom had a pacemaker put in last night. After surgery, they had a heavy, cold compress on her chest to stop any bleeding, reduce swelling and limit her movement. The cold, heavy compress reminds me of the weight of condemnation always pressing down on our hearts and spirits. Its coldness saps us of our passion for God and our strength. Its weight limits on our movement in ways that Christ has not limited us.

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
Galatians 5:1 (NIV)

Christ has set us free from condemnation by forgiving our sins and declaring us righteous. The Galatians had forgotten this and Paul calls them “foolish.” The Galatians had forgotten the powerful grace that led them to repentance and faith in Christ. They had fallen back to relying on their own works for eternal life. Read what Paul wrote to them:

¹You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. ²I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? ³Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort? ⁴Have you suffered so much for nothing—if it really was for nothing? ⁵Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?

⁶Consider Abraham: “He believed God, and it was credited to him as righteousness.” ⁷Understand, then, that those who believe are children of Abraham.
Galatians 3:1-7 (NIV)

When we carry a spirit of condemnation on our heads and on our hearts, we are truly not believing that we are forgiven. We fall back, as the Galatians had, to believing we must do better, look better, or be better for Christ to truly accept us and forgive us. Foolishness! God gives you His Spirit because you believed that Christ died for your sins. “Believed” in the biblical sense means you accept it as truth and you rely on it – you trust it even more than you trust the chair you are sitting in to hold you without breaking. God gives you His spirit because you believed that Christ died for your sins.

¹Therefore, there is now no condemnation for those who are in Christ Jesus, ²because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. ³For what the [Old Testament] law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, ⁴in order that the righteous requirements of the [Old Testament] law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.
Romans 8:1-4 (NIV)

The conditions for your righteousness have been met if you believe in Christ. “So now there is no condemnation for those who belong to Christ Jesus.” (Romans 8:1, NLT) And because there is no condemnation, there is no need to accept any heavy baskets on your head or cold compresses on your heart.

Now, the Lord is the Spirit, and wherever the Spirit of the Lord is, he gives freedom.
2 Corinthians 3:17 (NLT)

The Spirit of the Lord gives freedom. Friends, receive God’s gift of freedom and walk in it. Or skip and jump in it! Or dance in it! Or shout “hallelujah” in it! But most of all, receive it and do not receive any condemnation that comes from external or internal sources. Condemnation be GONE in the Name of Jesus. And daughter or son of God, be encouraged and set free in the Name of Jesus.

Well, I thought this blog was going to be about being willing to take risks for Christ because He has set us free. I guess we needed to hear the message of freedom again. I’m certain a message about risk taking is coming, but I think God may have even another blog on freedom from condemnation first! Thank You, Lord, for directing my pen (computer keyboard) in Your direction, not in mine.

I had a cardio stress test yesterday – a stress test with Cardiolite. Sounds like a stress test on a diet. It’s not. It’s a stress test with a nuclear die injected into your body so they can see it flow through your heart after you’ve run on the treadmill.

The radiologist brought the Cardiolite into the room in lead-shielded containers that were obviously quite heavier than the small syringe of nuclear medicine they contained. When injecting the medicine, they have a lead shield around the syringe – so that the syringe is kind of like the lead in a pencil and the shielding is the wood that is around the pencil. Make sense?

I commented on the lead shielded heavy containers when the radiologist brought them into the room. I was immediately and repeatedly reminded that there were absolutely no side affects to the nuclear medicine. “The lady doth protest too much, methinks” (Hamlet) was just one of my thoughts that day.

I love modern medicine and I’m incredibly thankful for what it has done – Phil is alive today because of modern medicine. My dad lived longer than expected because of modern medicine. My mom still lives because of modern medicine. Heck, I can still walk and use my right arm because of modern medicine.

However…I don’t believe for a second that there are absolutely no side affects to pumping nuclear medicine into my body. There may be no measureable side affects or no side affects that anyone has recognized yet, but my body wasn’t designed to run nuclear material through it’s veins, so whether I feel the effects or not, there are side affects to this (and every) medicine.

OK, enough of a rant.

But I got to thinking about this (I had a long time to wait between the delivery of the lead-shielded nuclear medicine, the injection of the same, and the x-rays that showed it’s progress through my body). There are many things that this world tells us has no side affects. How about sex before marriage, abortion, pornography, recreational alcohol and drug use, and selfish ambition? I bet you can name many more. Scripture includes this list:

¹⁹The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; ²⁰idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions ²¹and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
Galatians 5:19-21

Maybe you don’t feel like that list applies to you. How about some of the “lesser” sins: sarcasm, complaining and grumbling, speaking ill of someone (even your spouse or your children), being critical or impatient. The world encourages these qualities and more like them.

Anytime we look to the world to define appropriate behavior, we’re treading on very thin ice. There are fewer and fewer behaviors on which Scripture and our society agree. Society says “no harm, no foul” – if I’m not hurting anyone else, where’s the reason to cast dispersion on the activity. “What happens in Vegas stays in Vegas.”

Such an attitude is totally inconsistent with Scripture on at least three levels: personal, societal and spiritual.

Personal: On a personal level, there is a price associated with all behavior that the Bible describes as sinful. Sometimes we, like my radiologist, act as if we believe that there are absolutely no side affects, but there is always a price for sin, and even though Jesus has paid the ultimate price, there is often (usually) an additional price paid here on earth. Sarcasm, for example, affects our attitude at a subconscious level. It plants negative seeds that grow into bitterness.

Societal: Even a cursory read through the Old Testament teaches that God treats us as “a people” and “His people.” Yes, He deals with us individually, but He also treats us as a group and what one person does impacts the entire group. My sin impacts those around me. I blogged about this here  using the simple sin of lying as an example.

Spiritual: Ultimately, our sin and puts a barrier between us and God. Yes, Christ makes it possible for us to cross over  that barrier, but our sin remains an affront to God. Until we have confessed our sin and accepted Christ’s death as the payment required for it, we remain separated from God. Even after we’ve received Christ, our sin is an affront to God’s holiness. Unconfessed sin has side affects.

The world says many sinful behaviors have no side affects. God says the side affect is that “those who live like this will not inherit the kingdom of God.” That’s a pretty stiff penalty, a pretty strong and undesirable side affect.

There is also a side affect of pursuing God, though. When we choose to live according to the spirit, saying “No” to the sinful things that the world tells us have no side affects, our life changes. Instead of the lifestyle that denies us the Kingdom of God, we have a lifestyle to be envied:

²²But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, ²³gentleness and self-control. Against such things there is no law. ²⁴Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. ²⁵Since we live by the Spirit, let us keep in step with the Spirit.
Galatians 5:22-25

I felt like crap all day after having the nuclear medicine injected into my blood. Sin is like that, too. Yes, it may feel good “for a season,” but eventually, it will get into your blood stream and make you feel like crap.

I’d rather experience the fruit of the Spirit. How about you?

Lord, help me to crucify my sinful nature and pursue You each moment today.

Living in the United States, many have come to value freedom over all else. Further, we have come to equate freedom with individual rights and the moment that my rights have been even slightly bumped, we cry foul. We then turn to our democratic government believing that it is their responsibility to protect our rights and we join political parties and various political organizations to make our rights a priority and to protect them.

The problem is that this wars against much of what we ought to be living as a follower of Christ.

 Let me say at the outset, I am a proponent of being involved in our government. I do not in any way shape or form believe Christians should eschew government involvement. Further, I am in favor of all people, regardless of race, creed, ethnic background, gender, or sexual orientation being treated fairly and equitably. As a woman I’ve faced way more discrimination and demeaning treatment than I would wish on anyone.

As a Christ-follower, however, I see two serious issues with the attitudes that can take root deeply in our psyche, when we allow democracy to go too far.

It’s Not About My Rights
First, as a Christ-follower, it’s not about my rights. It’s about Christ, having Him formed in me and living my life through Him.

When I read the Gospels, I don’t see Christ standing up for His rights. I don’t see Him demanding anything except a respect for and honoring of God. I know the moment that attitude rises up in me that says “what about my rights?” or “I deserve…” – I know that in that moment I’ve lost sight of Christ. Democracy has gone too far when it fosters the idea that my rights are superior to all else, when it causes me to have the default position that being wronged is an actionable offense.

I do not see that in Christ. I see Him laying down His life for His sheep. I see Him forgiving offenses and not keeping score (thankfully). I see Him taking the punishment I deserve and saying “I forgive you.” That ought to be my default position, not “I demand to be treated equal or I will take action to force you to do so.”

We have become an overly litigious society because we have allowed the world to convince us that our freedom is more important than our walk with Christ. That having my rights respected is more important than walking in forgiveness. Essentially, we have allowed the world to influence us to the point that we often establish “our rights” as our god. Lord forgive us.

We Live in a Kingdom
Secondly, when we live with the “democracy” mindset, it is very easy to forget that we live in a Kingdom that is ruled by a King. In our democracy, we live our lives from the perspective of organizing to get what we want (or at the very least arguing interminably to get what we want). It’s a perspective that wars against an attitude that says “here I am, send me.” (Isaiah 6:8)

As Christ-followers, we are not only children of the King, we are also subjects of the King. In the United States we struggle to understand the King/subject relationship because our very development as a nation plants in us the DNA not of a slave, but of independence – of one who glories in their freedom. Being independent is not a good quality for a Christ-follower. God wants us to be dependent on Him and it is a very hard practice to learn when everyone around us preaches independence and freedom. Yes, it is for freedom that Christ has set us free (Galatians 5:1), but read the entire book – He has set us free – released us from the “curse of the law” (Galatians 3:13).

We live in a Kingdom, and in a Kingdom the King rules. I am thankful that I serve a loving, merciful, compassionate King. But I must regularly be reminded that I serve a King, and what He says and wants is far, far more important than what I want.

Final Words
Again, please do not read into this that I believe we should not work to improve our government or that we should not pursue equitable treatment for all. Let’s work hard, however, to follow Christ first, embracing His attitudes and purposes. The Apostle Paul put it this way:

Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death – even death on a cross!
          Philippians 2:5-8

Lord, help us to stay Christ-focused in heart and mind and attitude.

God bless America.

Enjoy your 4th of July celebrations!

Note: There are many references to Scripture in this blog. All are to the New International Version (NIV) of the Bible unless otherwise noted.

Paul, called to be an apostle of Christ Jesus by the will of God,
1 Corinthians 1:1

Yesterday’s blog about Paul’s calling (and my calling and your calling) encouraged me to dig a little deeper. Simply by looking up the other usages of the word that is translated “called” The word is only used eleven times, and in all cases it is used one of two ways: (2) by Paul referring to his calling as an apostle and (2) by various authors to refer to those who are children of God. Yesterday we looked at Paul usage of the term. Today, let’s look at how it is used in relation to others who trust Jesus:

• In writing to the believers in Rome, Paul says we are called “to belong to Jesus Christ.” (Romans 1:6)
• Paul addresses his letter to the Roman believers as those who are “called to be saints.” (Romans 1:7)
• In 1 Corinthians, Paul describes us as being “called to be holy.” (1 Corinthians 1:2)
• Later in that chapter, Paul writes that for those who are called by God, Christ is the power and wisdom of God. (1 Corinthians 1:23-24)
• In the book of Jude, those who have been called, are described as those “who are loved by God the Father and kept by Jesus Christ” (Jude 1:1)

In each of these cases, the word translated “called” means “ongoing (or continuing) choice.” It is the derivative of a word that is also translated “called” but refers to the single act that is done or has been done. Looking at this word gives us more insight into our calling. Read over this list slowly to understand who you are in Christ and what you are called to do or be.

• We are called into fellowship with God’s Son Jesus Christ. (1 Corinthians 1:9)
• We are called to live in peace. (1 Corinthians 7:15c, Colossians 3:15)
• We are called “by the grace of Christ” (Galatians 1:6)
• We are called to “freedom” (Galatians 5:13, NRSV)
• We are called to live a life “worthy” of the calling we have received (Ephesians 4:1)
• We are called to “one hope” (Ephesians 4:4)
• We are called “into His kingdom glory” (1 Thessalonians 2:12)
• We are called to “live a holy life” (1 Thessalonians 4:7, 2 Timothy 1:9)
• We are called to “share in the glory of our Lord Jesus Christ” (2 Thessalonians 2:14)
• We are called to received the “promised eternal inheritance” (Hebrews 9:15)
• We are called “out of darkness into His wonderful light.” (1 Peter 2:9)
• We are called to suffer unjustly (1 Peter 2:19-21)
• We are called to return evil or insults with a blessing (1 Peter 3:9)
• We are called to God’s “eternal glory in Christ” (1 Peter 5:10)
• We are called to “the wedding supper of the Lamb” (Revelation 19:9)

That’s quite a list! As I created the list there were several items that caught my attention. Rather than talk about them, let me give you an example and a challenge, then offer an encouragement and a prayer.

The example: As I typed “to live in peace,” the questions came into my mind “Am I living in peace? Am I appropriating God’s peace?”

The challenge: Read over the list prayerfully. Which of the things you are called to would God like you to experience more fully? Make it a part of your daily prayers for the next two weeks.

The encouragement: God doesn’t call us to anything He cannot give us or enable us to experience. If He has highlighted one of these “callings,” it is His desire to help you attain it.

The prayer: I pray that this week you will apprehend the grace that God has for you. And I bless you with a supernatural ability to see God working in your life as you pray to bring about His calling this week.

Spring is in the air and it’s time to move on. That’s what you’ll read about as you get into Joshua this month. First, though, we’ll finish Job. It’s a hard book, sometimes, but I’ve been so blessed by the bit we started in April. And in the next few days I’ll be posting a link to a good blog about what Job teaches about suffering.

 We’ll also read Galatians and Philemon this month and begin 1 Corinthians. Lots of territory to cover. May I recommend that if the weather is nice in your area of the world that you take your Bible and sit outside with the Lord some? It does wonders for the soul…especially if you live in a state that has kept you inside for quite a while like I do.

As always, don’t become frustrated if you don’t keep up. Simply keep the reading plans and mark of what you read as you read it. It’s fine if it takes you two or three years to read through the Bible – it’s a great accomplishment no matter how long it takes.

To download a PDF of May’s reading schedule, click here.

Enjoy your time at the river’s edge this month!

Most of the sermons I’ve heard on the parable of The Sower & The Seeds (Matthew 13:1-23) has been about understanding why some of the seeds we sow take root and grow while others do not.

But it’s about so much more than that. It’s also an instruction to us to tend the soil of our own hearts so that the seeds planted by others and by God can take root and grow.

I’m not much of a farmer…when I plant things I tend to let nature handle it from there. But what results is usually a very nice patch of weeds. I get frustrated at the constant need to weed, water, loosen soil, fertilize, etc. The truth is that I just don’t enjoy the process of gardening, although I love the results of good gardening.

Unfortunately, things are much the same in our heart. We can’t just whip it into shape by weeding out the bad stuff and planting good stuff, then letting it grow unattended. Because the bad stuff happens to us every day and much of that stuff wants to take root in the soil of our heart. Each day we must do the hard work of weeding out bitterness, hatred, lust, bad attitudes, and so much more (see Galatians 5:19-21) – that’s tending the soil well. And the result will be the beatiful fruit of the spirit – you know what those are – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22).

 Seeds will be planted in our lives – by us, by others, and by God Himself. They can only grow if the soil is well prepared and well maintained.

I went to a political rally today. My second in about 20 years. Well, actually my second in 52 years I guess!

I am thankful that I live in a country where freedom abounds. I was able to attend the political rally without fear of repercussions. There were protestors from the other party outside the rally area and they were free to be there without fear of repercussions.

Thank You, Lord, for allowing me to live in a free land.

Thank You, Lord, for the even greater freedom you provide through Jesus. It is for freedom that Christ has set us free (Galatians 5:1). Knowing Christ sets us free from the law of sin and death (Romans 8:1-2). It sets us free from being held captive as a slave to sin. It sets us free from having to pleasing anyone but the Lord. While simultaneously enabling us to freely choose to be a servant of all. What an amazing God!

 Romans 8:1-4
Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the spirit.

Romans 6:17-18
But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted. You have been set free from sin and have become slaves to righteousness.