ApprehendingGrace.com

In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.
Hebrews 2:10 (NIV)

Meditating on Scripture is a wonderful thing! As I read through Hebrews, I am asking God to highlight themes, verses and truths that He wants me to notice. So in reading Hebrews chapter 2 today, I got stuck on verse 10. The NIV translation says that Jesus was made “perfect through suffering.” Well, that begs the question:

Was Jesus not perfect before He suffered on earth?

That messes with my theology a bit because God is perfect and Jesus is and always has been fully God. In fact in this verse, it describes God as being the One “for whom and through whom everything exists,” yet we read in chapter 1 that the universe was made through Jesus (v2) and that He sustains it by His powerful Word (v3). Further, in John 10:30, Jesus says “I and the Father are one.” More subtly (to us 21^st century Christians anyway), Jesus proved over and over again that He was God by forgiving sins. Such actions were anything but subtle to the Jews in Jesus’ time. They understood that only God could forgive sins. Every time Jesus said “your sins are forgiven” he was making a very loud and clear statement to the Jews that He was God. (See Matthew 9:2-6 for a great example of this.)

So Jesus was perfect before He suffered on earth, yet Hebrews 2:10 tells us that he was made perfect through suffering. I read the verse in many different translations and I read it in context (i.e., reading through the entire passage and fitting it with the passages around it). I then read several commentaries to see what they thought of the verse. I learned some things – they added to my head knowledge, but didn’t satisfy my spirit. Few commentaries even addressed verse 10.

So I laid the passage aside and read a couple of chapters of 2 Samuel (following our Resting at the River’s Edge reading schedule). I then went back to the passage in Hebrews. Still nothing. So I agreed with God that I would meditate on the passage – mull it over and over in my mind, examining it from many different angles, letting it settle in my mind, heart and spirit – all the while asking God to help me understand it – to bring revelation to me about this passage.

And He did just that! Sometimes we need to meditate on a verse for days, weeks, or even months or years before we gain insight into it. Today’s revelation came very quickly. (Thank You, Lord!) God brought to mind notes I had made from my husband’s sermon at a local nursing home just a few days ago. He was talking about the purpose of suffering and explained that suffering is both our punishment for sin and a byproduct or consequence of sin.

You know the story about what happened in the Garden. Eve violated God’s only command and ate the fruit and gave some to Adam who was standing beside her. Through their rebellion, sin entered the world. Later in the day, God was walking in the garden. That’s where I’ll pick up an abbreviated version of the story.

¹¹“…the LORD God asked. “Have you eaten the fruit I commanded you not to eat?”

¹²“Yes,” Adam admitted, “but it was the woman you gave me …”

¹³Then the LORD God asked the woman, “How could you do such a thing?”

“The serpent tricked me,” she replied. “That’s why….”

¹⁴So the LORD God said to the serpent, “Because you have done this, you will be punished. You are singled out from all the domestic and wild animals of the whole earth to be cursed. You will grovel in the dust as long as you live, crawling along on your belly….”

¹⁶Then he said to the woman, “You will bear children with intense pain and suffering…”

¹⁷And to Adam he said, “…I have placed a curse on the ground. All your life you will struggle to scratch a living from it. ¹⁸It will grow thorns and thistles for you, though you will eat of its grains. ¹⁹All your life you will sweat to produce food, until your dying day. Then you will return to the ground from which you came. For you were made from dust, and to the dust you will return.”
Genesis 3:11b-19 (NLT)

Adam’s punishment was that what had been a joy in his life – tending the beautiful, growing garden – would now become work, and hard work at that. And the beautiful garden was now a cursed place that would grow thorns and thistles. Both the people and the land (and everything dependent on the land) would now suffer. Suffering became both a punishment for Adam and Eve (and all their descendants) and a consequence of their sin as the entire earth was subjected to the curse.

Against its will, everything on earth was subjected to God’s curse.
Romans 8:20

With that in your mind, let’s go back to Hebrews 2:10:

In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.
Hebrews 2:10 (NIV)

Jesus, as the author of our salvation, was made perfect – or complete through the suffering He experienced. We often say that Jesus paid the price for our sin. The price, the penalty for that sin could not be paid in full without experiencing the suffering that is both the punishment and the consequence of that sin. God could not have laid all the sin of the world upon His Son without Jesus experiencing the suffering that the sin caused. Christ was not “made perfect” through suffering, but His sacrifice was made complete through suffering; His authorship of our salvation was completed.

Imagine – imagine – the sinless one willingly experiencing the suffering that results from your sin so that he could author your salvation. That’s what He did and that’s why the new covenant is superior to the old covenant. Jesus’ suffering made His sacrifice complete. Without the suffering, there would be no salvation for you and me. I’m sorry, so very sorry, that Christ suffered because of my actions. But I’m oh, so very glad He willingly did. Another reason that Jesus is greater…than all.

Today’s reading included Galatians 3. I am challenged each time I read this chapter – it is one of my favorite chapters of Scripture (but then I think I write something like that in every blog!).

¹You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. ²I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? ³Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort? ⁴Have you suffered so much for nothing—if it really was for nothing? ⁵Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?

⁶Consider Abraham: “He believed God, and it was credited to him as righteousness.” ⁷Understand, then, that those who believe are children of Abraham.
Galatians 3:1-7

Paul speaks to me and says “Foolish Sandy! Are you so easily deceived? Did you receive the Lord by your good works or by believing that Jesus is the Son of God and that He died for your sins? If God provides salvation through His Son Jesus, won’t He provide all else through Him? Are you trying to earn those other things on your own?”

And I am challenged to let go of striving and take hold of faith. I am challenged to see that my efforts are a slap in the face or a turning of my back on the One who gives freely.

Paul goes on to explain to the Galatians and to me, that the promises of God came to the Hebrews, not through the law, but through His covenant with Abraham. It is not obedience to the law that enables them to receive the promises of God, it is through the covenant that God initiated and made with them. Similarly, it is not through my works that I will receive God’s promises and the inheritance He has promised me, it is through the new covenant He has initiated with me.

¹When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty; walk before me and be blameless. ²I will confirm my covenant between me and you and will greatly increase your numbers.”

³Abram fell facedown, and God said to him, ⁴“As for me, this is my covenant with you: You will be the father of many nations. ⁵No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. ⁶I will make you very fruitful; I will make nations of you, and kings will come from you. ⁷I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you.”
Genesis 17:1-7

God initiated the covenant with Abraham – it is by God’s grace that the covenant was established – His choosing, His reaching to Abraham, His goodness. It was not because of Abraham’s efforts or goodness that he became a party to the covenant, an inheritor of the promises.

God told Abraham to leave his country, his people and his father’s household and “go to the land I will show you” (Genesis 12:1). Scripture records simply “So Abram left, as the Lord had told him” (Genesis 12:4a). Abraham demonstrated his faith by leaving all that was familiar and following the Lord.

Likewise, God initiated His covenant with me by His grace. I didn’t go to God and ask for Christ to die for me. I didn’t reach out to Him before He reached out to me.

⁹This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. ¹⁰This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.
1 John 4:9-10

I demonstrate my faith the same way Abraham demonstrated his faith – by leaving what I know and following God. By saying “Yes, Lord” with my feet and my hands and my heart and my head.

Recognize that following and saying “yes, Lord” means that we are not walking in front of Him, rather He is walking in front of us. And it doesn’t mean that the responsibility for the success of any one thing or everything I am doing doesn’t live or die with me. To believe that it does – or to act in such a way that reveals that I believe it does – puts me in the ranks of the foolish Galatians.

However, when I understand that my actions demonstrate the faith that I have and when I grab hold of the confidence that God has given me His many promises – where is there room for striving? There is none. There is only room for faithful obedience. Faithful obedience has reflects that we know that we know that we know that God is in control and there is no place and no need for my striving. Faithful obedience is full of hope and confidence that each step is a step toward the good things that God has prepared in advance for us to do.

⁸For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—⁹not by works, so that no one can boast. ¹⁰For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.
Ephesians 2:8-9

God has prepared the works for us to do, friends, and He has prepared us to do them. There is no place for striving in it. Reading this passage this morning prompted me to pray. Including that prayer seems an appropriate way to end this blog. I hope that it is your prayer as well.

Lord, thank You for Your grace. I am awed and humbled and blessed beyond measure by it. Thank you for releasing me from the need for striving. Forgive me when I forget that it’s all about You and all about Your plans. And beyond that, Lord, forgive me when I make it about me by trying to achieve on my own. Help me to apprehend the life you have created me to live not through earthly means, but by following You.

As I studied church history in grad school, I learned something that I hadn’t realized before. I suppose it’s pretty obvious, but it had escaped me – the early Church really were learning what God had in mind for the Church as they went along! Now I suppose that continues to be true for us today, but they were really just figuring it out – everything we take for granted today was birthday in that first century (well, at least everything that’s of God). It’s obvious as we read through the book of Acts.

Peter, the White Sheet & Cornelius
Yesterday, while Resting at the River’s Edge, we read about how Peter took the Gospel to the Gentiles for the first time. God gave him a vision of unclean animals being lowered from the sky on a sheet. When told to “Kill and eat,” Peter objected because the animals were those considered unclean by the Jews – they’re the very same animals we’ve read about as we’ve read through Leviticus this month. God’s response would surely have shocked Peter: “Do not call anything impure that God has made clean.” (Acts 10:15) Peter had learned all his life that these animals were unclean and now God was telling him they were clean!

As he considered what it might mean, three men came to the door asking for Peter to go to the home of a Gentile, something also against the Jewish laws. Peter made the connection between his dream and these visitors and goes to the home of Cornelius. Once there, he began to share the Gospel. Scripture records the result:

⁴⁴While Peter was still speaking these words, the Holy Spirit came on all who heard the message. ⁴⁵The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. ⁴⁶For they heard them speaking in tongues and praising God.
Acts 10:44-46

Praise God! As was His plan from the beginning of time, He has now opened the door to Gentiles coming to faith in Christ. Let’s celebrate, right?

Peter & the Jewish Believers
Well, not quite. As we read in Acts 11, Jewish believers who had not been with Peter when the Gentiles received the Holy Spirit became critical of Peter:

¹The apostles and the brothers throughout Judea heard that the Gentiles also had received the word of God. ²So when Peter went up to Jerusalem, the circumcised believers criticized him ³and said, “You went into the house of uncircumcised men and ate with them.”
Acts 11:1-3

Although it is clear from the beginning of Scripture that it was God’s plan to save the world through Abraham (“and all peoples on earth will be blessed through you.” Genesis 12:3b), the Jews had gone off course a bit and believed that God only intended to be their Messiah, their Savior. God spoke to Peter and then demonstrated His expansion plan through Cornelius’ family…but those who were not present were skeptical. After hearing Peter’s discussion, the responded appropriately:

¹⁷So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I to think that I could oppose God?”

¹⁸When they heard this, they had no further objections and praised God, saying, “So then, God has granted even the Gentiles repentance unto life.”
Acts 11:17-18

Peter & You and Me
If you’re reading along with us, why am I telling you the story? Because I find a couple of things interesting about it.

1. It is fascinating to see how the Church came into being – it didn’t just spring up fully formed. The early believers were discovering what God intended as they went along. The Scriptural record we have demonstrates that. It’s easy for me to fall into the trap of reading Scripture – both the Old and the New Testaments – from a historical perspective instead of thinking about how it documents what was being lived out. When Acts chapter 10 occurred, Peter was doing a new thing, changing the way forever that the Gospel would be viewed – God had granted even the Gentiles repentance unto eternal life!
2. These chapters demonstrate that obeying God brings criticism, even from fellow believers. The believers in Jerusalem criticized Peter for associating with Gentiles. We should never fall into the trap of believing that following God’s will brings peace. We forget how radical a God we serve. His desire is that all should come to a knowledge of repentance, and sometimes that requires radical obedience when God lays out a radical game plan. As believers, at least as believers living in the United States, I think it’s often our tendency to talk people out of radical obedience. Lord, forgive us and give us a radical faith!
3. I love the way that Peter didn’t seem to get defensive when he was criticized by other believers. He simply “began and explained everything to them precisely as it had happened” (Acts 11:4). It is difficult for me not to get defensive when I am criticized. I’m often not successful at it, but I think there are three primary components that help us not to become defensive: Being absolutely confident in God, walking in humility and loving those who are accusing you. Peter was absolutely confident that God had sent him to Cornelius’ home and he simply explained it to the other believers. He didn’t respond in an authoritarian way, although by rights he could have. After all, he was the apostle, they were not. But he chose to explain all that had happened so that they could also see the hand of God moving and shaping the new Church.
4. Look how quickly the criticizing believers were willing to change their minds. After hearing Peter’s story, they immediately rejoiced. They didn’t feel a need to be right, didn’t raise objection after objection, didn’t seek even the smallest concession to save their own dignity. They celebrated that they were wrong! They celebrated that God had opened the door to the Gentiles.

There are probably other lessons in the story, but these four strike me.

How about you?
Did you get the same things out of reading the two chapters? Which of the above four points is most significant for you?

Points two and three hit me the hardest. I want to obey God radically and I don’t want to ever discourage someone else from doing the same. And I’m still working on losing all my defensiveness when people criticize me.

How about you?

When They Heard…They Bowed Down and Worshipped

²⁹Moses and Aaron brought together all the elders of the Israelites, ³⁰and Aaron told them everything the LORD had said to Moses. He also performed the signs before the people, ³¹and they believed. And when they heard that the LORD was concerned about them and had seen their misery, they bowed down and worshiped.
Exodus 4:29-31

God highlighted the above verse as I read my Resting at the River’s Edge reading yesterday, and at the risk of writing back-to-back blogs about the same topic, actually from verses that read almost identically, I feel compelled to write about the Israelites reaction to their promised deliverance.

My previous blog came from Genesis 47:31

Jacob bowed in worship as he leaned on his staff.

I love the picture of Joseph, at the end of a very long life, leaning on his cane and bowing in worship. And I am challenged to “finish well” – worshiping God even as I lean on my cane in old age.

Yesterday, we read about the call of Moses and his return to the Israelites in Egypt. I had forgotten that Moses and Aaron first go to the Israelites and brings the elders together. Aaron tells them that God has seen their circumstances and heard their cries and that He has sent Moses to deliver them. Verse 31, then says “And they believed. And when they heard that the Lord was concerned about them and had seen their misery, they bowed down and worshiped.”

Jacob bowed in worship after seeing God’s faithfulness throughout his life. The Israelites in Egypt bowed in worship before seeing God’s faithfulness. They bowed in worship believing that God would do what He said He would do.

Yesterday my prayer was that I would finish well. Today, my prayer is that I would live well. And that living means submitting in worship to everything that God brings into my life each day.

I have no doubt that the Israelites lived a worship lifestyle even in the midst of their oppression by the Egyptians. If they had not, their first response would not have been to bow in worship at the news of their deliverance. It may have been one of disbelief and doubt, or perhaps anger and resentment or maybe even confusion. I can easily hear them saying things like “yeah, right…,” “if God really saw….,” “where was God when…,” or even “why…” There are many ways they could have responded.

The most unlikely response would have been to worship. If they had not been in the habit of worshiping the Living God through it all, they would not have bowed simply at the news that He intended to deliver them. But that’s what they did. They heard Moses’ story, they saw him perform the miracles God gave him to prove his story, and they believed and bowed down and worshiped.

Lord, help me to live a life of worship and respond to all you bring my way by bowing down and worshiping You.

I also find it curious that both verses say “bowed” in worship. Much of the worship we do in the church services and private worship today is celebration. I love celebration! Celebration is clearly Scriptural.

So rejoice in the LORD and be glad, all you who obey him!
Shout for joy, all you whose hearts are pure!
Psalm 32:11

Come, everyone, and clap your hands for joy!
Shout to God with joyful praise!
Psalm 47:1

These are just two of many verses that encourage us to celebrate God with exuberance! Yet these celebrations can more accurately be called praise than worship. The word translated most frequently as “worship” in the New Testament word is proskuneo (pros-koo-neh’-o). Look at the definitions Thayer’s Greek Dictionary gives for this word:

Proskuneo
1) to kiss the hand to (towards) one, in token of reverence
2) among the Orientals, especially the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence
3) in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication

There can be no doubt that worship, as described in Scripture, carries with it the connotation of bowing in reverence, respect and/or supplication; bowing before the King. And in America we don’t like bowing much. In other cultures, whether the English bowing before the Queen or Orientals bowing in greeting, it is a common sign of respect and a form of humbling oneself in deference to the other. Again, not things Americans do well. We show respect by giving a firm handshake, which is actually more a way of saying “I consider you worthy of the respect of a handshake.” That’s a far cry from “I bow before you.”

I wonder how much of our culture seeps into our relationship with God. Do we tend to show the Lord handshake respect or the respect of a bow? I hope it’s the latter. It’s the latter attitude that is encompassed in the word worship.

Lord, help me to always bow before you, never to greet you with handshake respect.

God is so very good to me. And I know that He is very good to you. You may or may not see it right now, but I know His character, so I know He is and has been good to you. I also know that He promises good things for your future. Will you pause for a moment with me today and bow down in worship?

²⁸Jacob lived for seventeen years after his arrival in Egypt, so he was 147 years old when he died. ²⁹As the time of his death drew near, he called for his son Joseph and said to him, “If you are pleased with me, swear most solemnly that you will honor this, my last request: Do not bury me in Egypt. ³⁰When I am dead, take me out of Egypt and bury me beside my ancestors.”

So Joseph promised that he would.

³¹“Swear that you will do it,” Jacob insisted.

So Joseph gave his oath, and Jacob bowed in worship as he leaned on his staff.
Genesis 47:28-31 (NLT)

There is a lot I don’t understand about the story of Joseph – the Lord devotes twelve chapters in the book of Genesis to his story – the same amount as devoted to Abraham. And while there are many minor lessons that can be taught from Joseph’s story (if any lessons can be classified as minor), I feel like I am missing the big one. But setting that aside, I love the picture developed in this passage.

Joseph is now the governor or prime minister of Egypt, controlling all the grain distribution during the seven years of famine. His brothers come to buy grain and eventually Joseph reveals himself to them. They then go and bring their father, Jacob (also called Israel), and the entire family back to Egypt. Seventeen years later Jacob is nearing his death. He calls Joseph and asks him to promise that his final resting place will not be in Egypt – that after he dies, they will take him to the land of his fathers and bury him there. After Joseph agrees…

“Jacob bowed in worship as he leaned on his staff.” Genesis 47:31b

And that’s the picture I love. I hope and pray that when I am old, that I bow, leaning on my cane, and worship the One True God.

There is something very precious about children in worship – children who have not yet been disillusioned and battered by life, offering pure, unadulterated worship to the King of Kings and Lord of Lords. Their purity and freshness encourages and blesses those who see it.

At the other end of the spectrum, there is also something very precious about the elderly in worship – those who have experienced life’s ups and downs and who no longer stand with strength and vitality. Those who are aware of who and what they once were and that they no longer are. Those who understand that their years on this earth are almost finished. Their testimony of the goodness of God over long years of life’s challenges and more recent years of frailty shouts louder than their voices can begin to project.

“Jacob bowed in worship as he leaned on his staff.”

Lord, thank you for the faithfulness of men and women over the generations who have reached their elder years and still bowed in worship to You. May I become a part of that crowd of witnesses some day, Lord. Help me to finish well and when I am near my end, to lean on my cane and worship the One True God who has blessed my life through all its challenges and victories.

Have you been blessed by January’s reading?
I sure have – I’ve enjoyed January’s reading a great deal. Perhaps it’s because we’re reading a bit slower than last year. Both my husband and I sensed Jesus’ great compassion as we read the final chapters of John. The man who had just been betrayed by all his followers and crucified by his enemies built a fire on the beach and had breakfast ready when his friends who had worked all night came in. He asked them to put some of their fish on the fire – making them feel like they had contributed to the meal. He commissioned Peter, I believe as a way of assuring him that his betrayal had not disqualified him for ministry. Graham Cooke is fond of saying “Jesus is the kindest person I know.” This scene bears witness to that statement.

The Gospel According to Matthew
In February we’ll read another of the Gospels – the book of Matthew. It is told from a hugely different perspective, but it’s the same story. Matthew was writing to Jewish Christians and emphasizes that Jesus fulfills the Jewish Scriptures. The book is written in the style of an ancient biography. Interestingly, ancient biographies were often organized topically instead of chronologically, and that’s the approach Matthew took. You’ll find the sayings of Jesus organized according to topic, not in the order Jesus said them.

It’s also interesting that the book of Matthew, or one of the documents Matthew used as a source when writing the Gospel, may have been used as a training manual for new Christians. The IVP Bible Background Commentary: New Testament (Copyright © 1993 by Craig S. Keener) says this about the book of Matthew:

[Matthew] portrays Jesus as the epitome of Israel’s hopes for his Jewish audience, but also emphasizes missions to the Gentiles: outreach to the Gentiles is rooted both in the Old Testament and in Jesus’ teaching.

Sounds like good study material to help us become well-grounded believers. Jesus is not only the epitome of Israel’s hopes, He is the epitome of our hope as well.

Finally, you’ll find my husband’s life verse in Matthew:

But seek first his kingdom and his righteousness, and all these things will be given to you as well.
Matthew 6:33

“All these things” covers a lot of territory! What a challenge to believe this and live it when things are tough!

From Genesis to Exodus
We’ll also finish the book of Genesis and begin to read through Exodus. Egypt, Moses, Aaron, Pharaoh, plagues, miraculous deliverances, manna, water from rocks, Jethro’s visit, The Ten Commandments – all this and more await us! What an adventure the book of Exodus is. Consider reading it with that perspective. Imagine yourself as one of the Israelites as you read through the book. How would you have responded in each situation?

There are certain passages that I just fall in love with every time I read them. Genesis 1:1 is one of them:

In the beginning God created…

I don’t know why, but those words are magical to me.(Magical in a good sense – in the sense that they inspire awe every time I hear or read them.) Another two verses are those that begin the Ten Commandments:

“I am the LORD your God, who rescued you from slavery in Egypt.
“Do not worship any other gods besides me.”
Exodus 29:2-3

Be prepared to be challenged! He has rescued us from slavery to sin and demands that we worship no other gods beside Him.

Enjoy your February reading! Experience the adventure!

The recommended reading schedule is below.

To download a PDF of February’s recommended reading plan, click here.

¹²The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, ¹³because we are going to destroy this place. The outcry to the LORD against its people is so great that he has sent us to destroy it.”

¹⁴So Lot went out and spoke to his sons-in-law, who were pledged to marry his daughters. He said, “Hurry and get out of this place, because the LORD is about to destroy the city!” But his sons-in-law thought he was joking.

¹⁵With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.”

¹⁶When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the LORD was merciful to them. ¹⁷As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”

¹⁸But Lot said to them, “No, my lords, please! ¹⁹Your servant has found favor in your eyes, and you have shown great kindness to me in sparing my life. But I can’t flee to the mountains; this disaster will overtake me, and I’ll die. ²⁰Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn’t it? Then my life will be spared.”

²¹He said to him, “Very well, I will grant this request too; I will not overthrow the town you speak of. ²²But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.)
Genesis 19:15-22 (NIV)

As I read about Lot’s hesitation to leave Sodom, I couldn’t help but compare myself to him! I wonder if I sometimes miss God’s best for me because I want to hold on to the familiar – even when the familiar has become quite uncomfortable. Even when the familiar is about to be destroyed!

Not a Friendly Place to Be & Scheduled for Destruction
You remember what happened just before this passage – the men of the town tried to break down Lot’s door to rape the men (angels) who had come into town and were staying at his home. They threatened to do worse to Lot (v. 9). The angels had to intercede:

¹⁰But the men [angels] inside reached out and pulled Lot back into the house and shut the door. ¹¹Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.
Genesis 19:10-11

You’d think Lot would be in a hurry to leave after that. But he hesitated.

It’s clear from Lot’s words in verse 14 that he believed Sodom was about to be destroyed. “Hurry and get out of this place!” he said to his daughters’ fiancés. Yet when dawn arrived, Lot was still in the neighborhood.

The angels urged him to leave. Still he hesitated.

Finally, the angels had to grab him by the hand and usher him out of town. The New Living Translation says the angels “rushed” him out. The picture that comes to my mind is that of a mother and father holding on to their children’s hands while they run down the hall as their airline gate is about to close. Their children’s feet barely touch the floor as their parents pull them along.

Some would say that Lot was reluctant to leave his property and position in the city. Again, it’s clear from verse 14 that Lot believed the city was going to be destroyed. That would include his property and there wouldn’t be much position left when all were incinerated.

I think Lot didn’t want to leave what was familiar.

Lot’s resistance didn’t end with being reluctant to leave Sodom. Once out of town, the angels tell Lot to “flee to the mountains or you will be swept away!” (v. 17) Lot balks at the suggestion. He begs the angels to allow him to live in a nearby city.

“OK, if I can’t stay where I am, can I go someplace as similar to it as possible?” That’s what Lot is really saying. Do you hear the fear in Lot’s voice? “No, my lords, please!…I can’t flee to the mountains; this disaster will overtake me, and I’ll die.” (v18b, 19b)

I suppose he could mean that the destruction of Sodom and Gomorrah would overtake him before he got to the mountains, but if you look at the words of the angels, the city he wanted to go to would be included in the destruction unless they prevented it from being so. And I’m pretty sure the angels wouldn’t rush him out of town only to direct him to a place where he would be destroyed in the upcoming firestorm! (That’s sarcasm – I’m absolutely sure of it!)

Lot’s fear of the unknown nearly paralyzed him in Sodom, and now it was causing him to plead for something other than what God had for him.

I want to live my life looking for the adventure that God has for me, not seeking the familiar that brings me comfort. I want my comfort to come from the relationship I share with Christ, the fellowship I have with the Holy Spirit, and the unswerving faithfulness of God my Father. As I get older, such a desire is harder to hold on to. The call of “comfortable” and “familiar” grows ever stronger (I like travelling with my own pillow now and Phil likes to take his own tea with him. We used to be happy to travel with a toothbrush and change of clothes.)

Lord, keep me flexible and willing to continue following closely after You!

And that’s a perfect devotional to lead into the next blog in our “Taking Hold of Our Eternal Life” series. Watch for the next blog later this week.

So when God destroyed the cities of the plain, he remembered Abraham, and he brought Lot out of the catastrophe that overthrew the cities where Lot had lived.
Genesis 19:29 (NIV)

God remembered Abraham and protected Lot from catastrophe! Did you catch that? God was about to destroy all of Sodom and Gomorrah, but then He remembered Abraham and he protected – saved – Abraham’s nephew Lot (and his family). I read this verse last week it has not stopped reverberating in my brain. The implications are staggering! And encouraging!

Lot was living in a city that the Lord was about to destroy because the outcry against it was “so great and [its] sin so grievous.” (Genesis 18:20) Lot was living in a city in which ten righteous people could not be found. It’s the place he chose to live. Some purport that he was a leader in the city because when the angels arrived, he was sitting at the city gate, a place where leaders often sat. For whatever reason, Lot liked living there. We’re not going to go there. But he liked it so much that when the angels sent to destroy the city urged Lot to flee, Scripture says he “still hesitated” and the angels had to physically grab him by the hands and rush him out of the city (Genesis 19:16). (More about Lot’s reluctance to leave in tomorrow’s blog!)

Put yourself into the scene. Imagine yourself in God’s place. (I know, we’re a poor and paltry substitute, and thinking we could become like God is at the center of this whole sin issue, but for just a moment, consider the story from God’s perspective.) The stench of Sodom and Gomorrah had reached the Lord and He sent angels to destroy it. On the way He and the angels visit Abraham. Abraham negotiates with God – God agreed not to destroy the city if He could find ten righteous people living in it. Obviously He could not, so the process that would lead to the destruction of the two cities began. What seems to be holding up the whole thing is this man Lot’s reluctance to leave. It’s a good thing I’m not God because I’m afraid I would have said something like “OK, then. Stay here. I’ll just destroy the city with you in it.” (Or at least I would have thought it. My sanctification is clearly not complete!)

But God didn’t do that. Scripture says that God remembered Abraham and kept Lot safe. What was it about Abraham that God remembered?

Perhaps God remembered the covenant He had made with Abraham. Undoubtedly, God had a special relationship with Abraham. God also has a special relationship with me. I may not be the father of many nations, I may not be the one to whom God said:

² “I will make you into a great nation
and I will bless you;I will make your name great,
and you will be a blessing.

³ I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you.”
Gen 12:2-3

But I am the one about whom God said …..

⁹But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. ¹⁰Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
1 Peter 2:9-10 (NIV)

How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are!
1 John 3:1a (NIV)

He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?
Romans 8:32 (NIV)

These verses, and others like them, convince me that my relationship with God is as special to Him as His relationship with Abraham. I have every confidence that when God remembers me, He does so with as much pleasure as when He remembered Abraham.

Could it be, then, that God might remember me and protect my family members who are near danger?

Perhaps God remembered Abraham’s faith. Twelve of the forty verses in Hebrews 11, that great “Fathers of the Faith/Great Cloud of Witnesses” chapter, are dedicated to Abraham and his faith. Yet we know the stories of Abraham’s failures – times when he failed to live by the faith for which he was commended in Hebrews. These stories demonstrate that Abraham was as human as you and I, and his faith could be as weak as mine sometimes is.

Scripture says that “Abraham believed God and it was credited to him as righteousness” (Romans 4:3). If you have accepted Christ, if you believe that He is the son of God who came to earth and died on a cross for the forgiveness of your sins, God puts the righteousness of Christ upon you. What Scripture says about Abraham can be said about you – “[Your Name Here] believed God and it was credited to him/her as righteousness.”

Could it be, then, that God might remember you and protect your family members who are near danger?

Perhaps God remembered Abraham’s prayer. While unorthodox, Abraham’s negotiation with God can be seen as a prayer. He was asking God to spare the city. Some translations render Genesis 19:29 as “God had listened to Abraham’s request” (NLT) or “heeded Abraham’s plea” (TLB). I’m not a Hebrew scholar, but I don’t see anything in the text that should be translated God remembered “Abraham’s request,” although I suppose it can be extrapolated from the context.

James writes “The prayer of the righteous is powerful and effective.” (James 5:16b, NRSV)

We’ve already established that God credits Jesus’ righteousness to believers. Our prayers, then are powerful and effective. If it was Abraham’s prayer that God remembered, I have every confidence that He will remember mine as well.

Could it be, then, if I pray diligently for family and friends who are at risk, that God might remember me and protect them from danger?

Perhaps, just perhaps, God will show mercy and will extend His protection to my loved ones because of the relationship He has with me, because of my faith, and/or because of my prayers.

Such a thought makes me view my life differently. It’s not just about me. My relationship with the Lord (and the condition of that relationship) affects those I love. My relationship with the Lord somehow extends a degree of grace to them. Wow!

Of course I’m not saying that my relationship with the Lord extends salvation to my loved ones. Everyone must choose that for themselves. Everyone must decide for themselves to yield to the One who stepped out of heaven, leaving all He had there, to live on this earth and then die on a cross. It’s that yielding of our will to His will that brings (or gives) eternal life.

Still…God remembered Abraham and saved Lot. What a gracious God we serve!

Thank You, Lord, for extending the umbrella of grace over my life to offer protection to my loved ones.

Be encouraged, friends! God may just remember you and save your loved ones from catastrophe! Hallelujah!

A New Year, A New Plan – Let’s keep reading!

In 2009, our Resting at the River’s Edge reading plans took us through the entire Bible in a year. That’s a great thing to do. I love the impact Scripture can have by reading large portions – we get the “big picture” that is easily missed when we only read short passages.  Sometimes what happens, though, is that we fly through what we’re reading without taking time to appreciate individual passages or Scriptures and letting them speak to our hears and spirits.

Our reading plans for 2010 and 2011 will give you more time for just that. They will take us through the New Testament each year, and spread the Old Testament out over the two years. We’ll repeat a couple of foundational OT books both years, but the entire plan will have us reading only three chapters a day, five days a week.

Why is it we only plan readings for five days a week? It’s not that I’m trying to encourage you to take the weekend off. Rather, it’s that I recognize that life rarely goes as planned. Planning three chapters each day for only five days each week provides a relief valve for those days when we read less than we’d hoped we might.

Some people have expressed that they don’t like reading from multiple books at a time. In this plan we’ll only be reading from two books at a time – typically an Old Testament and a New Testament book. We’re not legalistic here! Feel the freedom to read the entire OT book and then the entire NT book (or vice versa, of course) instead of reading from both each day.

So, we begin 2010 with the Book of Beginnings – Genesis, and are pairing it with the Gospel of John. Both look at the the creation of the world. Isn’t it amazing that we serve a God who existed before the world was created? In all honesty, that goes beyond what I can comprehend. What came before the beginning? Eternity past, and God was there all the time – just as He’ll be there in eternity future, after this world is long, long gone.

I hope you’ll be there too. You’ll learn as you read through Genesis that God’s plan has always been to provide a way for you to spend eternity with Him. In John, you’ll learn that Jesus is that way.

¹⁶For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. ¹⁷For God did not send his Son into the world to condemn the world, but to save the world through him.
John 3:16-17

Enjoy your January reading! The recommended reading schedule is below.

Take some time to meditate over verses that jump out at you as you read this month.

To download a PDF of January’s recommended reading plan, click here.

But Sarai, Abram’s wife, had no children. So Sarai took her servant, an Egyptian woman named Hagar, and gave her to Abram so she could bear his children. “The LORD has kept me from having any children,” Sarai said to Abram. “Go and sleep with my servant. Perhaps I can have children through her.” And Abram agreed.
          Genesis 16:1-2 (NIV)

When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”
          Exodus 32:1 (NIV)

It was out of impatience that Abram and Sarai pursued having a child in an unnatural way.  It was out of impatience that the children of Israel asked for another God to worship. In both cases, the participants were looking at the situation around them not at the Lord. Had they been looking at the Lord, their hearts would have been renewed, their faith and bodies strengthened.

But those who wait on the Lord
Shall renew their strength;
          Isaiah 40:31a (KJV)

but those who hope in the LORD
will renew their strength.
          Isaiah 40:31a (NIV)

1 Corinthians 13:4 teaches us that “Love is patient” God is everlastingly patient with us, can we be anything else with Him? Let’s wait upon Him, put our hope in Him. Read what Scripture says about the promises of God:

For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. 
          2 Corinthians 1:20

God is faithful to His promises – they are “Yes” in Christ – but the “Amen” is spoken by us through Christ to the Glory of God.

Let’s not be tempted to sin during the waiting but instead say “Amen” to the promises of a God who is faithful to fulfill them.