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When They Heard…They Bowed Down and Worshipped

²⁹Moses and Aaron brought together all the elders of the Israelites, ³⁰and Aaron told them everything the LORD had said to Moses. He also performed the signs before the people, ³¹and they believed. And when they heard that the LORD was concerned about them and had seen their misery, they bowed down and worshiped.
Exodus 4:29-31

God highlighted the above verse as I read my Resting at the River’s Edge reading yesterday, and at the risk of writing back-to-back blogs about the same topic, actually from verses that read almost identically, I feel compelled to write about the Israelites reaction to their promised deliverance.

My previous blog came from Genesis 47:31

Jacob bowed in worship as he leaned on his staff.

I love the picture of Joseph, at the end of a very long life, leaning on his cane and bowing in worship. And I am challenged to “finish well” – worshiping God even as I lean on my cane in old age.

Yesterday, we read about the call of Moses and his return to the Israelites in Egypt. I had forgotten that Moses and Aaron first go to the Israelites and brings the elders together. Aaron tells them that God has seen their circumstances and heard their cries and that He has sent Moses to deliver them. Verse 31, then says “And they believed. And when they heard that the Lord was concerned about them and had seen their misery, they bowed down and worshiped.”

Jacob bowed in worship after seeing God’s faithfulness throughout his life. The Israelites in Egypt bowed in worship before seeing God’s faithfulness. They bowed in worship believing that God would do what He said He would do.

Yesterday my prayer was that I would finish well. Today, my prayer is that I would live well. And that living means submitting in worship to everything that God brings into my life each day.

I have no doubt that the Israelites lived a worship lifestyle even in the midst of their oppression by the Egyptians. If they had not, their first response would not have been to bow in worship at the news of their deliverance. It may have been one of disbelief and doubt, or perhaps anger and resentment or maybe even confusion. I can easily hear them saying things like “yeah, right…,” “if God really saw….,” “where was God when…,” or even “why…” There are many ways they could have responded.

The most unlikely response would have been to worship. If they had not been in the habit of worshiping the Living God through it all, they would not have bowed simply at the news that He intended to deliver them. But that’s what they did. They heard Moses’ story, they saw him perform the miracles God gave him to prove his story, and they believed and bowed down and worshiped.

Lord, help me to live a life of worship and respond to all you bring my way by bowing down and worshiping You.

I also find it curious that both verses say “bowed” in worship. Much of the worship we do in the church services and private worship today is celebration. I love celebration! Celebration is clearly Scriptural.

So rejoice in the LORD and be glad, all you who obey him!
Shout for joy, all you whose hearts are pure!
Psalm 32:11

Come, everyone, and clap your hands for joy!
Shout to God with joyful praise!
Psalm 47:1

These are just two of many verses that encourage us to celebrate God with exuberance! Yet these celebrations can more accurately be called praise than worship. The word translated most frequently as “worship” in the New Testament word is proskuneo (pros-koo-neh’-o). Look at the definitions Thayer’s Greek Dictionary gives for this word:

Proskuneo
1) to kiss the hand to (towards) one, in token of reverence
2) among the Orientals, especially the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence
3) in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication

There can be no doubt that worship, as described in Scripture, carries with it the connotation of bowing in reverence, respect and/or supplication; bowing before the King. And in America we don’t like bowing much. In other cultures, whether the English bowing before the Queen or Orientals bowing in greeting, it is a common sign of respect and a form of humbling oneself in deference to the other. Again, not things Americans do well. We show respect by giving a firm handshake, which is actually more a way of saying “I consider you worthy of the respect of a handshake.” That’s a far cry from “I bow before you.”

I wonder how much of our culture seeps into our relationship with God. Do we tend to show the Lord handshake respect or the respect of a bow? I hope it’s the latter. It’s the latter attitude that is encompassed in the word worship.

Lord, help me to always bow before you, never to greet you with handshake respect.

God is so very good to me. And I know that He is very good to you. You may or may not see it right now, but I know His character, so I know He is and has been good to you. I also know that He promises good things for your future. Will you pause for a moment with me today and bow down in worship?

²⁸Jacob lived for seventeen years after his arrival in Egypt, so he was 147 years old when he died. ²⁹As the time of his death drew near, he called for his son Joseph and said to him, “If you are pleased with me, swear most solemnly that you will honor this, my last request: Do not bury me in Egypt. ³⁰When I am dead, take me out of Egypt and bury me beside my ancestors.”

So Joseph promised that he would.

³¹“Swear that you will do it,” Jacob insisted.

So Joseph gave his oath, and Jacob bowed in worship as he leaned on his staff.
Genesis 47:28-31 (NLT)

There is a lot I don’t understand about the story of Joseph – the Lord devotes twelve chapters in the book of Genesis to his story – the same amount as devoted to Abraham. And while there are many minor lessons that can be taught from Joseph’s story (if any lessons can be classified as minor), I feel like I am missing the big one. But setting that aside, I love the picture developed in this passage.

Joseph is now the governor or prime minister of Egypt, controlling all the grain distribution during the seven years of famine. His brothers come to buy grain and eventually Joseph reveals himself to them. They then go and bring their father, Jacob (also called Israel), and the entire family back to Egypt. Seventeen years later Jacob is nearing his death. He calls Joseph and asks him to promise that his final resting place will not be in Egypt – that after he dies, they will take him to the land of his fathers and bury him there. After Joseph agrees…

“Jacob bowed in worship as he leaned on his staff.” Genesis 47:31b

And that’s the picture I love. I hope and pray that when I am old, that I bow, leaning on my cane, and worship the One True God.

There is something very precious about children in worship – children who have not yet been disillusioned and battered by life, offering pure, unadulterated worship to the King of Kings and Lord of Lords. Their purity and freshness encourages and blesses those who see it.

At the other end of the spectrum, there is also something very precious about the elderly in worship – those who have experienced life’s ups and downs and who no longer stand with strength and vitality. Those who are aware of who and what they once were and that they no longer are. Those who understand that their years on this earth are almost finished. Their testimony of the goodness of God over long years of life’s challenges and more recent years of frailty shouts louder than their voices can begin to project.

“Jacob bowed in worship as he leaned on his staff.”

Lord, thank you for the faithfulness of men and women over the generations who have reached their elder years and still bowed in worship to You. May I become a part of that crowd of witnesses some day, Lord. Help me to finish well and when I am near my end, to lean on my cane and worship the One True God who has blessed my life through all its challenges and victories.

Have you been blessed by January’s reading?
I sure have – I’ve enjoyed January’s reading a great deal. Perhaps it’s because we’re reading a bit slower than last year. Both my husband and I sensed Jesus’ great compassion as we read the final chapters of John. The man who had just been betrayed by all his followers and crucified by his enemies built a fire on the beach and had breakfast ready when his friends who had worked all night came in. He asked them to put some of their fish on the fire – making them feel like they had contributed to the meal. He commissioned Peter, I believe as a way of assuring him that his betrayal had not disqualified him for ministry. Graham Cooke is fond of saying “Jesus is the kindest person I know.” This scene bears witness to that statement.

The Gospel According to Matthew
In February we’ll read another of the Gospels – the book of Matthew. It is told from a hugely different perspective, but it’s the same story. Matthew was writing to Jewish Christians and emphasizes that Jesus fulfills the Jewish Scriptures. The book is written in the style of an ancient biography. Interestingly, ancient biographies were often organized topically instead of chronologically, and that’s the approach Matthew took. You’ll find the sayings of Jesus organized according to topic, not in the order Jesus said them.

It’s also interesting that the book of Matthew, or one of the documents Matthew used as a source when writing the Gospel, may have been used as a training manual for new Christians. The IVP Bible Background Commentary: New Testament (Copyright © 1993 by Craig S. Keener) says this about the book of Matthew:

[Matthew] portrays Jesus as the epitome of Israel’s hopes for his Jewish audience, but also emphasizes missions to the Gentiles: outreach to the Gentiles is rooted both in the Old Testament and in Jesus’ teaching.

Sounds like good study material to help us become well-grounded believers. Jesus is not only the epitome of Israel’s hopes, He is the epitome of our hope as well.

Finally, you’ll find my husband’s life verse in Matthew:

But seek first his kingdom and his righteousness, and all these things will be given to you as well.
Matthew 6:33

“All these things” covers a lot of territory! What a challenge to believe this and live it when things are tough!

From Genesis to Exodus
We’ll also finish the book of Genesis and begin to read through Exodus. Egypt, Moses, Aaron, Pharaoh, plagues, miraculous deliverances, manna, water from rocks, Jethro’s visit, The Ten Commandments – all this and more await us! What an adventure the book of Exodus is. Consider reading it with that perspective. Imagine yourself as one of the Israelites as you read through the book. How would you have responded in each situation?

There are certain passages that I just fall in love with every time I read them. Genesis 1:1 is one of them:

In the beginning God created…

I don’t know why, but those words are magical to me.(Magical in a good sense – in the sense that they inspire awe every time I hear or read them.) Another two verses are those that begin the Ten Commandments:

“I am the LORD your God, who rescued you from slavery in Egypt.
“Do not worship any other gods besides me.”
Exodus 29:2-3

Be prepared to be challenged! He has rescued us from slavery to sin and demands that we worship no other gods beside Him.

Enjoy your February reading! Experience the adventure!

The recommended reading schedule is below.

To download a PDF of February’s recommended reading plan, click here.

¹²The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, ¹³because we are going to destroy this place. The outcry to the LORD against its people is so great that he has sent us to destroy it.”

¹⁴So Lot went out and spoke to his sons-in-law, who were pledged to marry his daughters. He said, “Hurry and get out of this place, because the LORD is about to destroy the city!” But his sons-in-law thought he was joking.

¹⁵With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.”

¹⁶When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the LORD was merciful to them. ¹⁷As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”

¹⁸But Lot said to them, “No, my lords, please! ¹⁹Your servant has found favor in your eyes, and you have shown great kindness to me in sparing my life. But I can’t flee to the mountains; this disaster will overtake me, and I’ll die. ²⁰Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn’t it? Then my life will be spared.”

²¹He said to him, “Very well, I will grant this request too; I will not overthrow the town you speak of. ²²But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.)
Genesis 19:15-22 (NIV)

As I read about Lot’s hesitation to leave Sodom, I couldn’t help but compare myself to him! I wonder if I sometimes miss God’s best for me because I want to hold on to the familiar – even when the familiar has become quite uncomfortable. Even when the familiar is about to be destroyed!

Not a Friendly Place to Be & Scheduled for Destruction
You remember what happened just before this passage – the men of the town tried to break down Lot’s door to rape the men (angels) who had come into town and were staying at his home. They threatened to do worse to Lot (v. 9). The angels had to intercede:

¹⁰But the men [angels] inside reached out and pulled Lot back into the house and shut the door. ¹¹Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.
Genesis 19:10-11

You’d think Lot would be in a hurry to leave after that. But he hesitated.

It’s clear from Lot’s words in verse 14 that he believed Sodom was about to be destroyed. “Hurry and get out of this place!” he said to his daughters’ fiancés. Yet when dawn arrived, Lot was still in the neighborhood.

The angels urged him to leave. Still he hesitated.

Finally, the angels had to grab him by the hand and usher him out of town. The New Living Translation says the angels “rushed” him out. The picture that comes to my mind is that of a mother and father holding on to their children’s hands while they run down the hall as their airline gate is about to close. Their children’s feet barely touch the floor as their parents pull them along.

Some would say that Lot was reluctant to leave his property and position in the city. Again, it’s clear from verse 14 that Lot believed the city was going to be destroyed. That would include his property and there wouldn’t be much position left when all were incinerated.

I think Lot didn’t want to leave what was familiar.

Lot’s resistance didn’t end with being reluctant to leave Sodom. Once out of town, the angels tell Lot to “flee to the mountains or you will be swept away!” (v. 17) Lot balks at the suggestion. He begs the angels to allow him to live in a nearby city.

“OK, if I can’t stay where I am, can I go someplace as similar to it as possible?” That’s what Lot is really saying. Do you hear the fear in Lot’s voice? “No, my lords, please!…I can’t flee to the mountains; this disaster will overtake me, and I’ll die.” (v18b, 19b)

I suppose he could mean that the destruction of Sodom and Gomorrah would overtake him before he got to the mountains, but if you look at the words of the angels, the city he wanted to go to would be included in the destruction unless they prevented it from being so. And I’m pretty sure the angels wouldn’t rush him out of town only to direct him to a place where he would be destroyed in the upcoming firestorm! (That’s sarcasm – I’m absolutely sure of it!)

Lot’s fear of the unknown nearly paralyzed him in Sodom, and now it was causing him to plead for something other than what God had for him.

I want to live my life looking for the adventure that God has for me, not seeking the familiar that brings me comfort. I want my comfort to come from the relationship I share with Christ, the fellowship I have with the Holy Spirit, and the unswerving faithfulness of God my Father. As I get older, such a desire is harder to hold on to. The call of “comfortable” and “familiar” grows ever stronger (I like travelling with my own pillow now and Phil likes to take his own tea with him. We used to be happy to travel with a toothbrush and change of clothes.)

Lord, keep me flexible and willing to continue following closely after You!

And that’s a perfect devotional to lead into the next blog in our “Taking Hold of Our Eternal Life” series. Watch for the next blog later this week.

So when God destroyed the cities of the plain, he remembered Abraham, and he brought Lot out of the catastrophe that overthrew the cities where Lot had lived.
Genesis 19:29 (NIV)

God remembered Abraham and protected Lot from catastrophe! Did you catch that? God was about to destroy all of Sodom and Gomorrah, but then He remembered Abraham and he protected – saved – Abraham’s nephew Lot (and his family). I read this verse last week it has not stopped reverberating in my brain. The implications are staggering! And encouraging!

Lot was living in a city that the Lord was about to destroy because the outcry against it was “so great and [its] sin so grievous.” (Genesis 18:20) Lot was living in a city in which ten righteous people could not be found. It’s the place he chose to live. Some purport that he was a leader in the city because when the angels arrived, he was sitting at the city gate, a place where leaders often sat. For whatever reason, Lot liked living there. We’re not going to go there. But he liked it so much that when the angels sent to destroy the city urged Lot to flee, Scripture says he “still hesitated” and the angels had to physically grab him by the hands and rush him out of the city (Genesis 19:16). (More about Lot’s reluctance to leave in tomorrow’s blog!)

Put yourself into the scene. Imagine yourself in God’s place. (I know, we’re a poor and paltry substitute, and thinking we could become like God is at the center of this whole sin issue, but for just a moment, consider the story from God’s perspective.) The stench of Sodom and Gomorrah had reached the Lord and He sent angels to destroy it. On the way He and the angels visit Abraham. Abraham negotiates with God – God agreed not to destroy the city if He could find ten righteous people living in it. Obviously He could not, so the process that would lead to the destruction of the two cities began. What seems to be holding up the whole thing is this man Lot’s reluctance to leave. It’s a good thing I’m not God because I’m afraid I would have said something like “OK, then. Stay here. I’ll just destroy the city with you in it.” (Or at least I would have thought it. My sanctification is clearly not complete!)

But God didn’t do that. Scripture says that God remembered Abraham and kept Lot safe. What was it about Abraham that God remembered?

Perhaps God remembered the covenant He had made with Abraham. Undoubtedly, God had a special relationship with Abraham. God also has a special relationship with me. I may not be the father of many nations, I may not be the one to whom God said:

² “I will make you into a great nation
and I will bless you;I will make your name great,
and you will be a blessing.

³ I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you.”
Gen 12:2-3

But I am the one about whom God said …..

⁹But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. ¹⁰Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
1 Peter 2:9-10 (NIV)

How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are!
1 John 3:1a (NIV)

He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?
Romans 8:32 (NIV)

These verses, and others like them, convince me that my relationship with God is as special to Him as His relationship with Abraham. I have every confidence that when God remembers me, He does so with as much pleasure as when He remembered Abraham.

Could it be, then, that God might remember me and protect my family members who are near danger?

Perhaps God remembered Abraham’s faith. Twelve of the forty verses in Hebrews 11, that great “Fathers of the Faith/Great Cloud of Witnesses” chapter, are dedicated to Abraham and his faith. Yet we know the stories of Abraham’s failures – times when he failed to live by the faith for which he was commended in Hebrews. These stories demonstrate that Abraham was as human as you and I, and his faith could be as weak as mine sometimes is.

Scripture says that “Abraham believed God and it was credited to him as righteousness” (Romans 4:3). If you have accepted Christ, if you believe that He is the son of God who came to earth and died on a cross for the forgiveness of your sins, God puts the righteousness of Christ upon you. What Scripture says about Abraham can be said about you – “[Your Name Here] believed God and it was credited to him/her as righteousness.”

Could it be, then, that God might remember you and protect your family members who are near danger?

Perhaps God remembered Abraham’s prayer. While unorthodox, Abraham’s negotiation with God can be seen as a prayer. He was asking God to spare the city. Some translations render Genesis 19:29 as “God had listened to Abraham’s request” (NLT) or “heeded Abraham’s plea” (TLB). I’m not a Hebrew scholar, but I don’t see anything in the text that should be translated God remembered “Abraham’s request,” although I suppose it can be extrapolated from the context.

James writes “The prayer of the righteous is powerful and effective.” (James 5:16b, NRSV)

We’ve already established that God credits Jesus’ righteousness to believers. Our prayers, then are powerful and effective. If it was Abraham’s prayer that God remembered, I have every confidence that He will remember mine as well.

Could it be, then, if I pray diligently for family and friends who are at risk, that God might remember me and protect them from danger?

Perhaps, just perhaps, God will show mercy and will extend His protection to my loved ones because of the relationship He has with me, because of my faith, and/or because of my prayers.

Such a thought makes me view my life differently. It’s not just about me. My relationship with the Lord (and the condition of that relationship) affects those I love. My relationship with the Lord somehow extends a degree of grace to them. Wow!

Of course I’m not saying that my relationship with the Lord extends salvation to my loved ones. Everyone must choose that for themselves. Everyone must decide for themselves to yield to the One who stepped out of heaven, leaving all He had there, to live on this earth and then die on a cross. It’s that yielding of our will to His will that brings (or gives) eternal life.

Still…God remembered Abraham and saved Lot. What a gracious God we serve!

Thank You, Lord, for extending the umbrella of grace over my life to offer protection to my loved ones.

Be encouraged, friends! God may just remember you and save your loved ones from catastrophe! Hallelujah!

A New Year, A New Plan – Let’s keep reading!

In 2009, our Resting at the River’s Edge reading plans took us through the entire Bible in a year. That’s a great thing to do. I love the impact Scripture can have by reading large portions – we get the “big picture” that is easily missed when we only read short passages.  Sometimes what happens, though, is that we fly through what we’re reading without taking time to appreciate individual passages or Scriptures and letting them speak to our hears and spirits.

Our reading plans for 2010 and 2011 will give you more time for just that. They will take us through the New Testament each year, and spread the Old Testament out over the two years. We’ll repeat a couple of foundational OT books both years, but the entire plan will have us reading only three chapters a day, five days a week.

Why is it we only plan readings for five days a week? It’s not that I’m trying to encourage you to take the weekend off. Rather, it’s that I recognize that life rarely goes as planned. Planning three chapters each day for only five days each week provides a relief valve for those days when we read less than we’d hoped we might.

Some people have expressed that they don’t like reading from multiple books at a time. In this plan we’ll only be reading from two books at a time – typically an Old Testament and a New Testament book. We’re not legalistic here! Feel the freedom to read the entire OT book and then the entire NT book (or vice versa, of course) instead of reading from both each day.

So, we begin 2010 with the Book of Beginnings – Genesis, and are pairing it with the Gospel of John. Both look at the the creation of the world. Isn’t it amazing that we serve a God who existed before the world was created? In all honesty, that goes beyond what I can comprehend. What came before the beginning? Eternity past, and God was there all the time – just as He’ll be there in eternity future, after this world is long, long gone.

I hope you’ll be there too. You’ll learn as you read through Genesis that God’s plan has always been to provide a way for you to spend eternity with Him. In John, you’ll learn that Jesus is that way.

¹⁶For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. ¹⁷For God did not send his Son into the world to condemn the world, but to save the world through him.
John 3:16-17

Enjoy your January reading! The recommended reading schedule is below.

Take some time to meditate over verses that jump out at you as you read this month.

To download a PDF of January’s recommended reading plan, click here.

But Sarai, Abram’s wife, had no children. So Sarai took her servant, an Egyptian woman named Hagar, and gave her to Abram so she could bear his children. “The LORD has kept me from having any children,” Sarai said to Abram. “Go and sleep with my servant. Perhaps I can have children through her.” And Abram agreed.
          Genesis 16:1-2 (NIV)

When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”
          Exodus 32:1 (NIV)

It was out of impatience that Abram and Sarai pursued having a child in an unnatural way.  It was out of impatience that the children of Israel asked for another God to worship. In both cases, the participants were looking at the situation around them not at the Lord. Had they been looking at the Lord, their hearts would have been renewed, their faith and bodies strengthened.

But those who wait on the Lord
Shall renew their strength;
          Isaiah 40:31a (KJV)

but those who hope in the LORD
will renew their strength.
          Isaiah 40:31a (NIV)

1 Corinthians 13:4 teaches us that “Love is patient” God is everlastingly patient with us, can we be anything else with Him? Let’s wait upon Him, put our hope in Him. Read what Scripture says about the promises of God:

For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. 
          2 Corinthians 1:20

God is faithful to His promises – they are “Yes” in Christ – but the “Amen” is spoken by us through Christ to the Glory of God.

Let’s not be tempted to sin during the waiting but instead say “Amen” to the promises of a God who is faithful to fulfill them.

The Israelites are Moving On & So Are We

Well, as we just read in Genesis, Joseph’s family joined him in Egypt. Seventy of them, it reiterates in Exodus 1:5. But after a time, the current Pharaoh that Joseph had served died. And the Israelites multipled rapidly. And the new Pharaoh believed the Israelites were a threat to them. So he enslaved them.

You’ll read about all that in Exodus 1. Then you’ll read about how God hears the cry of his people and raises up someone to lead them out of slavery. That someone is Moses. The first half of Exodus is dedicated to the Israelites gaining their freedom from the Egyptians. The second half is dedicated to God teaching the Israelites how to be a people led by God. There is much we can learn about being a people led by God as we read the book of Exodus.

 We’ll also read the gospel of Mark. Most scholars believe that Mark was the first gospel to be written. Luke (and the book of Acts) were written shortly after Mark’s gospel was written. Then came the gospel of Matthew.

In January, we read Matthew’s gospel. It was written primarily to Jewish Christians — people who would already have a strong understanding of the Old Testament about A.D. 70. Mark’s gospel, on the other hand, was written primarily to Roman Christians — people who would not have such a strong understanding of our God and how He interacts with people. It was written about A.D. 64. The gosepl of Mark begins to “connect the dots” for the Roman Christians, who would have heard many stories about Jesus, but didn’t understand them in a greater context. You’ll find that it is fast-paced, moving quickly from scene to scene.

We’ll fill out the month by continuing to read in Psalms. The book of Psalms is actually broken into three sections, called books. We will complete the first book by reading through Psalm 41.

 Finally, we’ll finish the month by beginning to read the book of Esther.

Sounds like a lot of reading! We stay true to our schedule of 4-5 chapters five days a week, so it’s not nearly so overwhelming as it might sound. The daily reading plan for February is shown below.

Recommended Reading Plan for February

If you prefer to download a PDF of the plan, click here. 

To download a PDF of January’s reading schedule, click here. 

Well, folks, if you’re reading along in our “Resting at the River’s Edge” plan, you just finished Genesis yesterday (or today if you’re running a day late like I am this week). I’m wondering what you thought.

I so appreciate seeing the whole story of Abraham, Isaac, Jacob & Joseph, four key men in God’s plan of salvation for the world. That plan was made clear in Genesis 12 when God first called Abraham (whose name was Abram at the time):

Then the Lord told Abram, “Leave your country, your relatives, and your father’s house, and go to the land that I will show you. I will cause you to become the father of a great nation. I will bless you and make you famous, and I will make you a blessing to others. I will bless those who bless you and curse those who curse you. All the families of the earth will be blessed through you.” So Abram departed as the Lord had instructed him…
                  Genesis 12:1-4a

God reiterated his promise to Isaac & Jacob, but more importantly, He has fulfilled His promise. We also read in Matthew that:

Abraham was the father of Isaac.
Isaac was the father of Jacob.
Jacob was the father of Judah and his brothers.
…..
Jesse was the father of King David. [We'll read about him soon.]
…..
Matthew was the father of Jacob.
Jacob was the father of Joseph, the husband of Mary.
Mary was the mother of Jesus, who is called the Messiah.
            Matthew 1:2-16

While there are many lessons throughout the book of Genesis, more than anything I see God’s faithfulness to a people who continually messed up. He remains faithful to the promise to bless all the families of the earth through Abraham. That promise is kept through the faithfulness of God’s Son Jesus. And it gives me confidence when I mess up (and of course I do, way more than I’d like to admit), that God will be faithful to me, too.

What are your impressions as you look back on the book of Genesis? What is the overriding lesson for you from this “book of beginings?”

Joseph, the son of Jacob and Rachel, had a life defined by many things, but as I read through Genesis 37-40 this week, what struck me was the frequency and depth of betrayal that he experienced. Before his death, Joseph became an incredibly blessed man – he experienced reconciliation with his family, extreme professional success, and had great riches. But before any of those things occurred, he endured betrayal after betrayal after betrayal.

As I pondered this a bit, I was reminded that betrayal was a significant factor in Jesus’ life. It was as a result of betrayal that Jesus was arrested, accused and then sentenced to the cross. But it wasn’t just the betrayals of Judas, those at Jesus’ trial, and Pilate that sent Jesus to the cross. It goes way beyond that. The cross was only necessary because we had sinned and needed someone to save us from our sin. We had betrayed the Lord, and our betrayal sentenced Jesus to the cross. I had betrayed the Lord, and my betrayal sentenced Jesus to the cross.

Joseph is Betrayed…Again and Again
But I started out talking about Joseph’s experience with betrayal. Let’s return there. Joseph was betrayed by his brothers. OK, while what they did wasn’t right at all, maybe you can understand it. After all, Joseph was the bratty little brother who tattled on them (Genesis 37:2), was spoiled by his father (37:3), and thought he was better than his brothers (37:5-11). So they sold him into slavery.

But Joseph’s other betrayals were fully unprovoked.

• Potiphar’s wife accused him of raping her. He had not.
• Potiphar sent him to prison without giving him a chance to speak the truth.
• The Pharaoh’s cupbearer immediately forgot about Joseph once he was restored to his position of cupbearer.

And yet in each setback, God blessed Joseph. And, in fact, each betrayal led Joseph one step closer to the purpose God had for Joseph’s life. If his brothers had not betrayed him, Joseph would not have been in a position to be accused by Potiphar’s wife. If he had not been accused by Potiphar’s wife, Potiphar would hot have had the opportunity to have him thrown into prison. If Potiphar had not betrayed Joseph, the Cupbearer would not have had the opportunity to forget him until Pharaoh had his dream.

Betrayal – A Part of Life on This Earth
It seems to me that Joseph’s life is not too different from yours and mine. Betrayal is part of the package. It’s part of the package because we live in a sinful world and because we are sinners. All of us. Your best friend is a sinner. Your spouse is a sinner. Your children are sinners. The person you esteem most is a sinner. You are a sinner. I am a sinner. And sin is a betrayal. And if betrayal is in our very nature, we should not be surprised when we are betrayed. It’s part of the package.

Don’t misunderstand me. I am not suggesting you develop or nurse a pessimistic attitude. “No good deed goes unpunished” is a common sentiment, and one that I hate. I cringe every time I hear it because it reveals a root of pessimism that I believe does not honor God. Because truth, God’s Word, says that good deeds will be rewarded. Yes, we might experience betrayal in this life and our good deed might yield negative consequences for a short time, but our focus isn’t on this world. In the world we ought to be living for (i.e., the Kingdom of heaven), good deeds are blessed.

So Let’s Live for the Kingdom of God
What I am suggesting is that we focus on truth instead of lies. And since betrayal is not truth, since it is perpetrated by the father of lies, perhaps it ought not be our focus. I know that’s not an easy thing to do when you’ve been betrayed. I’ve been betrayed. Badly. It sent me into a tailspin. I understand the emotional damage that betrayal can cause. I admire Joseph for his apparent ability to shake it off quickly and continue to be faithful to do his best in each place he was put. I can’t help but wonder if his earlier dreams of what God had for him sustained him as he was continually pushed down. Scripture doesn’t say that, so we don’t know.

One instruction that Scripture does give us is to think about those things that are true and noble and right, those things that are pure and lovely and admirable, those things that are excellent and praiseworthy (Philippians 4:8). Let’s recognize betrayal for what it is – at the very root of our nature and from the hand of the Enemy. Then let’s turn our focus away from it and toward the One who faced our betrayal by stretching out His arms in love.

A Step Further
In each situation, Joseph continued to be faithful to God. Dr. Shane Johnson’s definition of success is this: “Doing the right thing over an extended period of time.” Notice that the definition doesn’t include anything about income or fame. He leaves the issues of income and fame to God and instead teaches that success is an issue of character. Success for Joseph wasn’t becoming governor of Egypt. His success was in not letting each betrayal keep him from being faithful in whatever position God placed him.

Betrayal is most devastating when it is a violation of trust from the hand of someone whom you have allowed to become close to you. The betrayal from a stranger affects your circumstances but doesn’t pierce your heart. The betrayal of a friend, a family member, or an authority figure has the power to debilitate you unlike that of other betrayals. These betrayals will come into your life, though. Remember, we are all sinful; betrayal is part of our sinful nature. We all have the capability to betray one another. The Enemy wants to use these inevitable betrayals to cause you to build a wall around yourself so that you let no one, not even God Himself, get close enough to hurt you like that again. But Joseph didn’t let the repeated betrayals of these significant people in his life shake his trust in God. He continued to do the right thing over an extended period of time, and that was the secret of his success. 

Think Kingdom living and keep at it. That’s what we are called to.