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¹²Therefore, since we have such a hope [that is, the hope of our glorious salvation], we are very bold….¹⁷Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
2 Cor 3:12, 17 (NIV)

In Part 1 of this series, I posed these questions: Are you bold? Do you live in freedom? After confessing that my answer wasn’t always affirmative, I introduced what I consider to be the top reason I don’t live in freedom: fear. I went on to say that an issue of fear is really an issue of faith. Fear takes many shapes, that is, we can be afraid of many things, but the shape that keeps us in more bondage than anything is the fear that we will disappoint or be rejected by God. And that, my friend, is an issue of not believing – not applying faith to John John 3:17 and 18 to the same degree that we apply it to John 3:16. When we apply faith to all three verses, a tremendous freedom comes into our lives because we know – we know – that we are not condemned by our Father, the Creator of the Universe.

Read my earlier post for the whole picture.

Today I want to delve into the subject a bit further jumping off the passage we ended with last week.

¹⁵For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.” ¹⁶The Spirit himself testifies with our spirit that we are God’s children. ¹⁷Now if we are children, then we are heirs—heirs of God and co-heirs with Christ,…
Romans 8:15-17a (NIV)

God has made us co-heirs with Christ. He didn’t do this because He was required to – no one was forcing Him. He didn’t do it reluctantly, He did it because He wanted to! God’s heart is to bless His children. The story of the prodigal son is perfect for illustrating the Father’s love. Jesus is the narrator of the story that is recorded in the gospel of Luke. Remember that as you read through the story. This is not Luke’s story – it is Luke’s account of the story that Jesus told.

First, a little background – a rich man had two sons. The younger son became impudent and asked for his inheritance. You have to understand that in the culture of Jesus’ time, such a request was a tremendous humiliation for the father. Despite his humiliation, the father loved his son and gave him his share of the inheritance. The son immediately left and squandered his inheritance on wine, women and song. After losing all his money, he hired himself out as a farm worker to an employer who fed his pigs better than he fed his hired hands. Scripture says that the son “came to his senses,” realized that his father’s workers had it better than he did and thought “I will go home to my father and say, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son. Please take me on as a hired servant.’” Luke 15:18-19 (NLT)

So the son began his journey home. His father saw him “from afar off” Scripture says (Luke 15:20) and he ran and welcomed his son home. He threw him a lavish party to celebrate that his lost son was found. It’s a beautiful picture of how very much God loves us – He watches for us from afar. Then, when we turn toward Him, He runs toward us, throws His arms around us, puts His robe on us and His ring on our finger and throws a party. And God throws a lavish party – even the angels join in rejoicing when the lost are found.

But the story goes on. The older brother had been out in the field working and when he returned home and learned that his father was throwing a party for the younger son, he became quite angry. That’s where we pick up in Luke 15:28

²⁸“The older brother was angry and wouldn’t go in. His father came out and begged him,²⁹but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends.³⁰ Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’³¹ “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours.
Luke 15:28-31 (NLT)

What a powerful paragraph. First, notice the word the older son uses – he said that he had “slaved” for his father. He had the mindset of being in bondage or servitude to his father. Yet what was the father’s response? “Everything I have is yours.” The oldest son had access to all the father had, but he was living like a slave – not because the father required, but because the son didn’t “own” it. He didn’t live it.

Remember, Romans 8 said “we are co-heirs with Christ.” We share “ownership” of everything that is the Father’s with Christ. God has given us everything…but sometimes we live like slaves. We live in fear that our Master will disapprove of what we do…or who we are. We don’t throw a party because what will He think? We don’t run through the open door because…we might have it wrong…

We still have this fear because we haven’t gotten it into our spirit that  “Whoever believes in him is not condemned,” (John 3:18) and “there is now no condemnation” (Romans 8:1) – there is no judgment against us!

God has given us everything – it’s a loving Father who does that. It’s not a father that’s holding back, waiting for us to make a mistake. It’s not a father that doesn’t trust us.

Scripture says He loves us with an everlasting love. The word means perpetual – ongoing, non-stop, throughout all eternity.

It says He loves us with a perfect love, a complete love.

When we get that into our spirit, there is no fear of condemnation. There is no fear of a guilty sentence. Fear is replaced by rejoicing. Better yet, fear is replaced by boldness and that boldness is demonstrated in the freedom with which we live our lives.

¹²Therefore, since we have such a hope, we are very bold….¹⁷Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
2 Cor 3:12, 17 (NIV)

So, friends, what will it take for us to live our lives with abandon – as if someone has left the gate open? Because God has. He’s put before each of us open doors – we can ignore them, shy away from them, walk through them with trepidation and fear, or run through them excited to see what’s on the other side – excited to be apart of the adventure called walking with Christ, excited to be living the purposes for which God created us.

One thing it takes is knowing that we know that we know that He loves us. He loves me. He loves you.

• He loves you. He loves you. He loves you. He doesn’t condemn you.
• He has already seated you in heavenly places.
• Christ is eagerly waiting to introduce you to His Father as His bride. He is proud of you.
• He is on your side.
• He loves you with a perpetual love.

Believe it. Say it out loud. In the morning, remind yourself “I am loved by the Most High God with a love that is eternal, perpetual and radical.” “He has adopted me as His child.” “I am a co-heir with Christ.” When the voice in your head begins to whisper anything negative about you or your life, repeat “I am not condemned – I am not found guilty. I am a child of the King. I am loved. I am loved. I am loved.”

Let faith rise up in you in a way that it never has before – then live like someone left the gate open. Because that someone is God and He has open doors before you just waiting for you to explore! They are doors that lead to His purposes for your life!

Let faith arise!

Yom Kippur, or Day of Atonement, is the holiest, most reverent day of the year for Jews. Leviticus 16 records God’s institution of this holy day. It is the only day of the year in which the High Priest went past the veil inside the Tabernacle (and later the temple) and entered into the Holy of Holies – the place where the presence of God dwelt. It was this veil that was torn in two from top to bottom when Jesus breathed His last breath on the cross (Luke 23:45). In the Old Testament, only the High Priest was permitted to enter the presence of God. Under the New Covenant, we are all welcomed to come boldly to God’s throne of grace. (Hebrews 4:16) Hallelujah! Only God could tear the heavy veil from top to bottom. Only God could remove the separation of His presence from His people.

On the Day of Atonement the priests wore only simple linen clothing instead of the more decorative, richly embroidered tunic and sashes and gold medallion (or plate) they typically wore. One writer interpreted this as a picture of Christ who laid aside His glory to be born as a child who would one day be crucified for our sins (Philippians 2:7).

The Day of Atonement also introduces the scape goat. Two goats are presented to the Lord. One is slaughtered as a sin offering for the people of Israel. The other is presented to the Lord alive.

²⁰“When Aaron has finished making atonement for the Most Holy Place, the Tent of Meeting and the altar, he shall bring forward the live goat. ²¹He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the desert in the care of a man appointed for the task. ²²The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert.
Leviticus 16:20-22

The High Priest lays both hands on the goat representing that he is placing the fullness of their sins on the goat. The following passage is a prophecy about Jesus:

⁵    But he was pierced for our transgressions,
      he was crushed for our iniquities;
      the punishment that brought us peace was upon him,
      and by his wounds we are healed.

⁶    We all, like sheep, have gone astray,
      each of us has turned to his own way;
      and the LORD has laid on him
      the iniquity of us all.
Isaiah 55:5-6

Just as the sin of Israel was laid on the scape goat, our sin, in its totality, was laid on Jesus. He has carried our sin away from us just as the scape goat carried the sins of the Jews away from their camp.

The symbolism and imagery in the Day of Atonement ceremony clearly point to Christ. The book of Hebrews was written to Jews who knew and followed the Law. Read this passage in light of Leviticus 16 and what we’ve learned about the Day of Atonement:

¹⁹When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. ²⁰He said, “This is the blood of the covenant, which God has commanded you to keep.” ²¹In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. ²²In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

²³It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. ²⁴For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. ²⁵Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. ²⁶Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. ²⁷Just as man is destined to die once, and after that to face judgment, ²⁸so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
Hebrews 9:19-28

The copies of the heavenly things are the manmade tabernacle and everything used in it. They were required to be purified with the earthly sacrifices. The heavenly things required better sacrifices – the sacrifice of Christ, who died for our sins and appears before God on our behalf. The High Priests had to offer sacrifices on the Day of Atonement every year, but Christ’s sacrifice was sufficient to take away the sins once for all. Hallelujah! Do you see the cohesiveness of the whole Bible? The New Testament becomes so much richer when we understand more of its background. That background isn’t necessary for us to understand that Christ died for our sins, but it helps us understand the awesomeness of God as He unveils the mystery of His plan from beginning to end. The rituals of the Day of Atonement were repeated year after year – for over a thousand years. Then Christ came to earth and the ritual was fulfilled and a New Covenant was introduced. Again…Hallelujah!

Speaking of awesomeness – here’s a cool fact I learned. Yom Kippur completes the annual period known as the High Holy Days or Yammim Nora’im. Yammim Nora’im means “Days of Awe.” God reveals to us some of the mysteries of His presence and we are awed. Awed.

^9bOur Father in heaven,
may your name be honored.

¹⁰May your Kingdom come soon.
May your will be done here on earth,
just as it is in heaven.

¹¹Give us our food for today,
¹²and forgive us our sins,
just as we have forgiven those who have sinned against us.

¹³And don’t let us yield to temptation,
but deliver us from the evil one.
Matthew 6:9b-13 (NLT)

As I read Matthew 6 recently, the Holy Spirit whispered into my spirit “Do your prayers reflect Jesus’ Instructions?” I am sorry to admit that often my daily prayers do not reflect the same priorities as Jesus’ prayer. I so easily fall into the pattern of praying needs – my needs, the needs of family members and friends, and needs that touch my heart from around the world. Jesus includes a pray for God to meet our needs, but it’s almost incidental compared to the other elements of the prayer.

I am reading through the Bible in the New Living Translation this year. While I have a favorite translation, I like to read other translations because the different phraseology sometimes draws my attention in a new way. That can be especially true when I am reading well known passages like the Lord’s prayer. It’s easy for my eyes to skim over the words that I’ve heard and read so often. When I read the Lord’s prayer in the New Living Translation, it came to life in a new way.

Before looking at the prayer in more detail, however, let’s look at how the prayer was introduced in Luke’s gospel:

One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
Luke 11:1 (NLT)

Luke tells us that it was after the disciplines saw Jesus praying that they asked Him to teach them to pray. What’s interesting is that the disciplines presumably knew how to pray. They had been raised in Jewish homes and were regular attendees at their local synagogue. Prayer was not something they were unfamiliar with. The disciples recognized something different about Jesus’ prayers, however. They saw prayers that were more vital than any they had seen before. They saw lives changed as people were healed – physically, emotionally and spiritually. They were stirred in their spirits when Jesus prayed. They recognized that their prayers didn’t carry the authority and power that Jesus’ prayers did…so they asked Him to teach them.

And the prayer He prayed in response to their request is surprising in its simplicity and power. Let’s look at it a bit more closely.

Our Father in heaven,
may your name be honored.
Matthew 6:9

Jesus begins by exalting His Father in heaven. The New Living Translation says “may your name be honored.” The New International Version has a better translation: “Hallowed be your name.” The word translated “hallowed” or “honored” means holy, consecrated and sanctified and is derived from a word meaning “sacred.” In that single phrase, Jesus recognizes and declares God as above all things and completely holy.

I frequently begin my prayers with the simple statement “God, you are so good.” Somehow that beginning centers me – it’s like breathing in a breath of fresh peace and it pulls me from the chaos around me into the center of God’s presence. The beginning of my prayer isn’t meant to get God’s attention, it’s meant to place my full attention on God and His goodness. Jesus’ prayer goes a step further. It exalts the Lord beyond His goodness to His perfect holiness. “Oh, Father in heaven – hallowed be Your name.” The phrase itself steps me into worship.

An aside: I began this blog a couple of days ago. It got interrupted and I am now returning to finish it. It’s early in the morning and quiet in the house. The day hasn’t gone crazy yet. As I whispered the words I wrote – “Oh, Father in heaven – hallowed by Your name” – tremendous worship filled my heart. I am so glad we serve a holy God. It is His holiness that makes His goodness possible. If He were not perfectly holy, He would not be perfectly good. “Oh, Father in heaven – hallowed be Your name.” Wow!

May your Kingdom come soon.
May your will be done here on earth,
just as it is in heaven.
Matthew 6:10

After declaring God’s holiness, Jesus speaks into the spiritual realm and asks God to bring His Kingdom to earth – here and now. He asks for God’s will to be accomplished on the earth. Jesus knew two things as He prayed this prayer: That God’s will is good – it is His will that all be saved; and that God’s will meant great personal sacrifice for Jesus. Jesus knew He was praying into His journey to the cross and He knew He was praying into His journey of making it possible for all to be saved. When I pray God’s will “on earth as it is in heaven,” I don’t know what that means for my future. What I do know is that I serve a perfectly holy, just and good God. I can trust Him with my future.

So let’s step back from the immediacy of our lives and pray into the future. “Lord, I want Your will to be done.” Praying into that future affects the immediate. Lord, if You don’t want me to have this job, I don’t want it. If You don’t want me to have this ministry, I don’t want to have it. If You don’t want me to have this spouse, I don’t want him or her.

I know. Those things are easier to write than to live when we really want the job, the ministry or the spouse. What I really want more, though, is Jesus and His life for me. “Father, Your will, not mine.”

I think it’s very easy to make this portion of Jesus’ prayer over spiritual and not apply it to our own lives. When we pray for God’s will to be done on earth as it is in heaven, we are praying two aspects of the prayer. There will come a day when God’s Kingdom will be on earth so we’re praying “come quickly, Lord Jesus.” Until that time, however, it’s important to recognize that we’re praying for His will to be done through us. God isn’t just going to superimpose His great and glorious Kingdom here on earth (at least not yet) – he’s going to work it out in our lives. And that’s a good thing – what a glorious opportunity God gives us to live the life He (in all His holiness) has purposed for us!

Give us our food for today,
Matthew 6:11

God cares about our physical needs. In this simple phrase, Jesus’ prayer tells me two things: (1) ask God for what you need today, and (2) don’t worry about tomorrow’s needs. If we always trust for God to meet our needs today, is there any reason to worry about tomorrow’s needs? No. Yet we are very good at turning tomorrow’s needs into today’s worry, aren’t we? Just a few verses later Jesus encourages the disciples to trust God for everyday things:

²⁵“So I tell you, don’t worry about everyday life—whether you have enough food, drink, and clothes. Doesn’t life consist of more than food and clothing? ²⁶Look at the birds. They don’t need to plant or harvest or put food in barns because your heavenly Father feeds them. And you are far more valuable to him than they are. 
Matthew 6:25-26 (NLT)

As Jesus taught the disciples to pray, He included one phrase “Give us our food for today.” Implied in that sentence is our trust that God will provided the food we need – every day. “Lord, give us the food we need for today and I will be satisfied.”

and forgive us our sins,
just as we have forgiven those who have sinned against us.
Matthew 6:12

The phraseology in the New Living Translation is a little different from the more traditional phrasing of this verse. It puts our forgiveness of others in the past tense – “Lord, forgive my sins just as I have (already) forgiven others.” There is a relationship between God’s forgiveness of us and our forgiveness of others. Unforgiveness hinders our relationship with God.

In Matthew 18 and Luke 19 Scripture records one of Jesus’ teachings about forgiveness and reinforces this point. A King had a servant who owed him a great debt but could not pay. The King forgave the servant’s debt. The servant then went to those who owed him money and insisted on payment. Even though they begged for more time to pay, the servant showed no forgiveness and had them thrown into prison. The King was not pleased:

³²Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. ³³Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ ³⁴Then the angry king sent the man to prison until he had paid every penny.
Matthew 18, 32-34 (NLT)

Christ died so that our sins (and they are many) could be forgiven. Shouldn’t we have mercy on our fellow servants as well?

Remember that previous line in Jesus’ prayer – “May Your kingdom come, may Your will be done here on earth as it is in heaven”? Forgiving one another is part of the working out of God’s Kingdom on earth.

And don’t let us yield to temptation,
but deliver us from the evil one.
Matthew 6:13 (NLT)

I like this translation of Matthew 6:13. It reinforces that I have a responsibility here – to resist temptation. James tells us to resist the devil and the devil will flee from us (James 4:7b). I like that verse!

God will deliver us from the evil one, but we must resist him. Satan tempted Jesus in the desert. Jesus had to resist the temptation. He battled it with the Word of God and satan fled.

As we walk purposefully through life, honoring God’s name and making His will our highest priority, yielding to temptation becomes less and less desirable. We will battle our fleshly nature as long as we are in the flesh, but the closer we draw to God, the less tempting those sinful natures become. The passage in James 4 continues with a key verse:

Draw close to God, and God will draw close to you.
James 4:8 (NLT)

Draw close to God today – through the prayer His Son taught us to pray. Make it your own.

“Father in heaven, hallowed be Your name. May Your kingdom come on earth, may Your will be done on earth – as it is done in heaven. I trust You today for the food, clothing and shelter I need. Forgive my sins, Lord. I forgive those who have sinned against me. Help me to resist the temptation to sin today – deliver me from satan’s snares.”

“For Thine is the Kingdom, the power and the glory forever. Amen.”

⁴⁴By this time it was noon, and darkness fell across the whole land until three o’clock. ⁴⁵The light from the sun was gone. And suddenly, the thick veil hanging in the Temple was torn apart. ⁴⁶Then Jesus shouted, “Father, I entrust my spirit into your hands!” And with those words he breathed his last.
Luke 23:44-46 (NLT)

As I wrote in yesterday’s blog, as we studied the crucifixion in Bible study yesterday I learned two very special things. (Thanks, Phil, for the study you did on this passage. I was blessed by it.) Yesterday’s blessing was learning the story behind the word translated “paradise.” Today’s blessing is based on Jesus final earthly prayer. (I qualify it as His final “earthly” prayer because we know He sits at the right hand of God now constantly interceding for us.)

Chances are good when you were a child, you learned to repeat this common night-time prayer:

Now I lay me down to sleep,
I pray the Lord my soul to keep.
If I should die before I wake,
I pray the Lord my soul to take.
Amen

The words are much like Jesus’ final prayer on the cross. Each night before going to sleep, those who recited the prayer were entrusting their spirit to the Lord. I never knew that this childhood prayer mirrored the Jesus’ last words on earth. Somehow that touched something deep inside me.

But what I learned next touched me even more. During the time that Jesus lived on this earth, Jewish mothers taught their children to say a pray before they went to sleep each night. The prayer was based on Psalm 31:5:

Into your hands I commit my spirit.
Psalm 31:5 (NIV)

Sound familiar? What that tells us is that as Jesus was dying, He prayed the prayer His human mother had taught Him – a prayer the young child Jesus He had undoubtedly prayed each night before He went to sleep. There was one difference this time, however. As Jesus died with that prayer on His lips, He added the word “Father.” He was “going home” to His Father. As He prayed the prayer He had learned from His mother He was entrusting His spirit into His Father’s hands. The man Jesus, who was also the Creator of the world, the King of all Kings and Lord of all Lords, intermingled His humanness and deity as He prayed “Father, I entrust my spirit into Your hands.”

What a fitting final prayer! Showing His deep love for both His mother and His Father, it is a prayer that brings to the center both the humanity and deity of Christ. And it blows me away. The tenderness brings me to tears. The perfect “completion” that this prayer brings amazes me. I am sure that I am not adequately putting into words the fullness that comes from that simple prayer.

So as I did yesterday, I simply invite you to meditate on it for yourself. Think about the humanness of Jesus and the deity of Jesus…the little boy who was taught to pray by his mother, reciting a simple Psalm each night…the humble Son returning to His Father…the Reigning King who will one day return.

This child, Son and King invites us to walk in paradise with Him. Wow!

³⁵The crowd watched, and the leaders laughed and scoffed. “He saved others,” they said, “let him save himself if he is really God’s Chosen One, the Messiah.” ³⁶The soldiers mocked him, too, by offering him a drink of sour wine. ³⁷They called out to him, “If you are the King of the Jews, save yourself!” ³⁸A signboard was nailed to the cross above him with these words: “This is the King of the Jews.”

³⁹One of the criminals hanging beside him scoffed, “So you’re the Messiah, are you? Prove it by saving yourself—and us, too, while you’re at it!”

⁴⁰But the other criminal protested, “Don’t you fear God even when you are dying? ⁴¹We deserve to die for our evil deeds, but this man hasn’t done anything wrong.” ⁴²Then he said, “Jesus, remember me when you come into your Kingdom.”

⁴³And Jesus replied, “I assure you, today you will be with me in paradise.”
Luke 23:35-43 (NLT)

As we studied the passage of Jesus crucifixion our Bible study today, I was touched by two very special things that I didn’t know before. I knew immediately that I wanted to share them with you. The first came from this passage.

The soldiers, leaders and crowd were mocking Jesus as He hung on the cross between the two thieves. One of the criminals even chimed in. They were all bating Jesus to prove He was the Son of God by miraculously taking Himself off the cross. What a temptation that must have been at times as He hung there in agony.

I imagine Jesus took a bit of comfort from the thief who turned to Him and said “Jesus, remember me when You come into Your Kingdom.” Here was a man recognizing Jesus for who He was – a King who was soon to return to His Kingdom. Here was a man who was giving Jesus a final opportunity while on earth to accomplish His purpose – bring people to salvation. I think that Jesus was blessed by this man’s request.

Jesus in turn, blessed the man with the promise – the assurance – that he would be in paradise with Jesus that very same day. Now on a very simple, natural level, this was an assurance that the man would be released from the pain and agony of hanging on the cross. Sometimes crucifixions took days. Jesus was telling the man that this was not the case for him. His ordeal would end soon. But beyond that there was a very special promise. The word Jesus used that is translated “paradise” was an unusual one. It is only used three times in the New Testament and it’s not a Greek word, it’s a Persian word that means “walled garden.” Listen to what William Barclay says about the promise of paradise:

“When a Persian king wished to do one of his subjects a very special honour he made him a companion of the garden which meant he was chosen to walk in the garden with the king. It was more than immortality that Jesus promised the penitent thief. He promised him the honoured place of a companion of the garden in the courts of heaven.”

When I heard Phil teach that truth today I was close to tears. What a special blessing Jesus was promising the thief. He was saying “Friend, later today we will walk and talk together in my private gardens. I’ll tell you my secrets and we’ll enjoy one another’s company as we meander through the beautiful flowers and trees.”

Wow! What a promise. I have not thought of spending time in Jesus’ private garden with Him! I think of seeing Him on His throne and falling at His feet in worship. I think of dancing with Him at the marriage supper of the lamb. I haven’t thought of walking intimately with Him in His private garden. What a sweet picture that brings to my mind.

I am reminded of a favorite hymn of both my mother and my mother-in-law’s – In the Garden. My mother-in-law is enjoying that Garden with Jesus. Lord. God is so very good!

I think I’ll end this blog with that wonderful thought. Tomorrow I’ll share the second very special thing I learned today. But for now, meditate on spending time in the garden with Jesus for awhile!

¹⁰His [God’s] pleasure is not in the strength of the horse,
nor his delight in the legs of a man;
¹¹the LORD delights in those who fear him,
who put their hope in his unfailing love.
Psalm 147

As I read this passage tonight, I was a bit taken aback. It says that God’s pleasure or delight is not in the characteristics of the things He has has created – the horse or man, for example. Rather, His pleasure and delight is in those who fear Him, those who put their hope in His unfailing love.

I am utterly convinced that God takes great delight in me. He created me, just the way I am. He understands my weaknesses and doesn’t expect me to be someone I’m not. Simultaneously, He is always helping me become more than I am. And always, always, always, He is conforming me to the image of Christ.

There is no way in which I interpret this passage to mean that He takes no delight in me, who I am and what I do, even though that might seem what it says upon first reading it. You will find many places in Scripture where an exaggerated claim is made to make a point. In the book of Luke, Jesus said this:

“If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple.”
Luke 14:26

Did Jesus really mean that we’re to hate our father and mother, wife (or husband) and children, brothers and sisters? Isn’t this the same Jesus that said we’re to love our enemies and the same God who said we’re to honor our father and mother? Yes it is. In this passage Jesus is using a strong word to help us understand that being a disciple means putting God first in all things, even before our own life.

Our key passage uses a similar technique. It is not saying that God does not take delight in who we are and how we were made. He does. But what He really delights is those who fear Him, those who put their hope in His unfailing love.

What does this mean to my every day life? It means that no matter how successful I’ve been on a given day, no matter how well put together I am or how well my words came together to communicate my thoughts and purposes and plans, no matter…God delights in my love for Him. And when things fall apart, I have the awesome opportunity to put my hope not in my disintegrating plans or my ability to put humpty together again, but in the Lord and His unfailing love. It is an awesome opportunity because it is at those times when we are challenged not to despair but to rejoice in God’s goodness. Trusting in the unfailing love of God when things go wrong (and when things go right) delights the Creator of the Universe.

We don’t do it for our gain, but what do you think are the consequences of delighting the Father? They are only good things. Trusting in God’s unfailing love is the bedrock foundation of peace and joy.

As we close out 2011 and look toward 2012, let’s covenant to trust God more. Let’s agree together to delight the Father.

If you’re like most people, the hustle and bustle of Christmas has a way of robbing the holiday of its rightful focus. As you go through this Christmas season, there’s one thing you can do that will help you see more of what God is doing in your life throughout the Christmas season (and beyond). It’s a simple thing, really, and carries many benefits…and it requires only a little bit of discipline.

Let’s start with a story from Jesus’ life.

       ¹¹Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. ¹²As he was going into a village, ten men who had leprosy met him. They stood at a distance ¹³and called out in a loud voice, “Jesus, Master, have mercy on us!”
     ¹⁴When Jesus saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.
¹⁵One of them, when he saw he was healed, came back, praising God in a loud voice. ¹⁶He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.
     ¹⁷Jesus asked, “Were not all ten cleansed? Where are the other nine? ¹⁸Was no one found to return and give praise to God except this foreigner?” ¹⁹Then he said to him, “Rise and go; your faith has made you whole.”
Luke 17:11-19 (NIV)

As they were going – they were cleansed.

But one man, after being cleansed returned to Jesus and gave thanks. Jesus said to this man “your faith has made you whole.”

Notice the difference in the words used in this passage – ten men were cleansed; only one man was made whole.

There’s a difference between being cleansed and being made whole. The word translated “made whole,” – sodzo – means so much more than cleansed. It means “made whole in mind, body and spirit.” It is translated throughout the New Testament as “save” or “saved.”

An Angel appeared to Joseph in a dream and used the word in this passage:

^20b “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. ²¹She will give birth to a son, and you are to give him the name Jesus, because he will save (sodzo) his people from their sins.”
Matthew 1:20b-21 (NIV)

It doesn’t just mean cleansed from the disease of leprosy, it means made fully whole – spiritually healed as well as physically and emotionally.

What was it that made him whole – that saved him? Jesus said it was the man’s faith. When the word is translated more fully, the phrase would read “your reliance on Christ” has made you whole.”

But what about the other nine? Did they not rely on Christ? It would seem not. It would seem that somewhere between Jesus saying “go, show yourselves to the priests” and the one man returning to give thanks the nine didn’t make the faith connection.

• Maybe they simply rushed past the event in their excitement of being healed and didn’t recognize that it was Christ who did the healing.
• Maybe they thought it was a crazy coincidence.
• Maybe they attributed the healing to their obedience instead of God’s hand. Now I don’t doubt that their obedience impacted their healing, but if their attitude was “I was healed because I was obedient,” that’s not faith – it’s not relying on Christ to be made whole.

This passage only identifies one man as having made whole and that’s the man who returned to give thanks to Jesus. I don’t want to stretch Scripture too far, but what I see is a direct connection between an attitude of gratefulness and being made whole. Don’t misunderstand me – it is our faith in Christ – our reliance on Him – that saves us. Rather, the direct connection I’m making is that somehow, gratefulness, being thankful, changes our heart and puts us in a better position to receive God’s great gift of salvation.

Check out this verse:

“He who sacrifices thank offerings honors me, [says the Lord,]
and he prepares the way
so that I may show him the salvation of God.”
Psalm 50:23

Wow! Scripture says that giving thanks, prepares the way for God to show us His salvation. I love this verse. It has such significance.

• Do you need physical healing? Offer the sacrifice of thanksgiving.
• Do you need emotional healing? Offer the sacrifice of thanksgiving.
• Do you need rescuing from your enemies? Offer the sacrifice of thanksgiving.
• Do you need to experience the presence of God? Has He seemed distance? Offer the sacrifice of thanksgiving.
• Are you looking for a way to stay Christ-focused this Christmas? Offer the sacrifice of thanksgiving.

In all cases it honors God and prepares the way so that He may show you His salvation – healing of mind, body and spirit.

Practice it today – give thanks. Then practice it tomorrow. And the next day and the next day and the next day. Develop a lifestyle of honoring God by giving thanks and He will show you His salvation in greater and greater ways.

Be blessed as you bless God, friends.

Tomorrow’s blog – More about how giving thanks opens the way for God to show us His salvation!

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?
1 Corinthians 6:7

“Why not rather be wronged?” the Scripture asks. Well, I could come up with a boatload of reasons. Any of the following phrases or questions immediately come to mind:

• Doesn’t God want justice?
• Does God want His children to be taken advantage of?
• It’s disrespectful and I won’t be disrespected.
• Unrighteousness goes against everything I believe in – am I to walk away from injustice?
• They shouldn’t be allowed to get away with that!
• Well, it’s just plain wrong!

And yet, Paul writes that it is better to be wronged and cheated. I guess we should note for the record that if anyone has earned the right to make such a statement it was Paul. He experienced more than his fair share of persecution, false accusations, betrayals and character assassinations. Yet he continued to pursue God without bitterness and without holding back. There’s also no indication that he carried unforgiveness in his heart.

I admire that. I’ve been betrayed, falsely accused and had my character greatly maligned. I haven’t been stoned or beaten. Yet it took awhile for me to return to ministry without holding back part of my heart and my passion. There’s no indication that the Apostle Paul had a hint of hesitation to continue whole-heartedly.

I’ve been thinking about this abit – wondering where Paul got his undiluted commitment and passion. One word that comes to mind – it’s a word that God’s been highlighting a lot recently – perspective. Paul constantly kept his focus on bigger things – Christ and Him risen, Christ and His return.

I read a verse during a Bible study today that struck me more than it has in the past:

As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.
Luke 9:51

With His eyes on the prize – being taken up to heaven, Jesus resolutely walked toward His crucifixion.

The author of Hebrews summarized it this way:

Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
Hebrews 12:2

As the time approached for Him to be taken up to heaven…for the joy set before Him…Jesus resolutely set out for Jerusalem…He endured the cross.

The Hebrews passage takes the next step – the one that moves Scripture from being a story about someone else to being a holy standard and motivation for our lives:

Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.
Hebrews 12:3

Consider – think about – all Christ endured from sinful men so that you will not grow weary and lose heart. So that your focus isn’t on what’s been taken from you or what someone did to you or said about you…so that you don’t file lawsuits to fight for what is yours. It’s not worth it. Such an approach means we’ve already lost!

But, you might say, I may win and gain back the money (or whatever) that is owed me. Yes, but it wasn’t worth the price:

• The love that was killed in the process.
• The time that was spent pursuing things other than the Kingdom of God.
• The opportunities to practice so many disciplines – like humility and patience and kindness and silence.
• The opportunities to show forth the love and character of God by being forgiving and compassionate and joyful.

What I see is that when our eyes are on the prize, bickering, slandering, cheating one another and taking one another to court fall by the wayside. They become excess baggage that when dropped leave us with a load that is so light we run and jump with joy more easily.

Life isn’t always fun and it often isn’t fair. Christ promised that –

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
John 16:33

But when our focus isn’t on this world, it doesn’t bother us nearly as much! Honest!

During this Summer of Praise, I’m working on fixing my eyes on Jesus…in all circumstances and at all times. How about you?

I love the book of Romans! It is the book that brought me to salvation.

In the Gospels, we see Jesus showing His love, compassion and mercy by healing them, releasing them from bondage, and bringing salvation. I was a proud, capable (albeit quite insecure) young woman who didn’t need healing or release from bondage or salvation. Or so I thought, anyway.

In the book of Romans, we see Faith in action – Faith with a capital “F” – Faith that isn’t a word, but a lifetime of actions. This is introduced as early as verse 5:

Through [Jesus] and for his name’s sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
Romans 1:5

What is it that Paul is calling the Gentiles to? He doesn’t write that he is calling them to faith in Christ. Rather, he writes he is calling Gentiles (and you and me) to the “obedience that comes from faith.” When there is no obedience – when there is no change in behavior that comes from obeying God’s Word – it casts a shadow of doubt on the faith of the unchanged, disobedient person. Faith is not some word that is to be carelessly tossed around. Faith requires obedience. Period.

When I choose not to obey, when I choose to stubbornly cling to behaviors and thoughts that are not obedient to God’s Word, I am clinging to worthless idols. They are idols because they have taken the place of God in my life – I have elevated them above obedience to Him. They are worthless because they have no power to bring salvation, healing and wholeness to my life.

I love what Jonah says about clinging to worthless idols:

Those who cling to worthless idols
forfeit the grace that could be theirs.
Jonah 2:8

The idols we cling to – those things we elevate above obedience to God – they not only have no power to save us, they have the very antithesis of that power. Clinging to worthless idols has the power to keep me from the fullness that God has for me and quite possibly to keep me from spending eternity with Him. It causes me to forfeit the grace that could be mine.

Scripture is clear that we cannot serve two masters (Matthew 6:24, Luke 16:13). While the verses surrounding this phrase deal with money, the concept applies to anything that we cling to more tightly than we cling to Jesus. We will give devotion that is due Him to our other master.

Last week my husband Phil and I covered the parable of the sower and the seed (Luke 8:4-15) in a Bible study we lead. One of the points Phil made was that the parable is typically used in the context of evangelism. We sow the Word of God and how it is received depends very much on the condition of the soil in which it is planted:

• Seed (God’s Word) that is planted in hard, trampled soil (i.e., along the path) will be rejected.
• Seed that is planted in rocky soil will begin to grow but do not develop the root system needed. Without roots, they wither during difficult times.
• Seed that is planted among the thorns take root and develop, but the thorns choke the life out of them. The thorns represent the worries, riches and pleasures of this life. (It’s interesting that God identifies worries and riches and pleasures as thorns. Our spiritual maturity can be “robbed” by both worry (a bad thing) and riches and pleasures (seemingly good things). But that’s a blog for another day.)
• Seed that is planted in good soil develops strong roots and reaches for the sun (Son in our case). The seed not only matures, but produces a good crop.

During our discussion of the passage, Phil pointed out that the passage doesn’t relate only to evangelism. As we live here on earth, we must guard the soil of our heart because God calls us to obedience daily. The condition of the soil of my heart today has a lot to do with whether or not I choose to receive His word with joy and obedience or whether I allow the cares or pleasures of this world to distract me from obedience.

Friends, I encourage you to continually cultivate the soil of your heart with prayer and repentance, fasting and giving, four disciplines that were focused on by early disciples. They moisten and turn the soil of our hearts preparing it to receive God’s Word with joy and a predisposition to be obedient. It is what we have been called to – the obedience that comes from Faith. As opposed to the wishful thinking that comes from faith.

Wishful thinking is just that. It has no power to enable us to be obedient, transform us into the image of Christ, give us eternal salvation, or bring the Kingdom of God into our life here on earth.

Let’s choose Faith, not faith. Let’s choose obedience not wishful thinking.

¹⁶I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. ¹⁷For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”
Romans 1:16-17

Faith is the power of God for salvation! For those who believe – those called to the obedience that comes from Faith.

There are those who will hear and even give a mental agreement – believe, have faith – but they are not obedient. Our obedience is what brings glory to God. Listen to what happens to those folks:

For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
Romans 1:21

Knowing God but not obeying Him or giving him thanks causes our thinking to become futile and our hearts darkened – we become ineffective and depressed. If you’re feeling like that describes your life, may I encourage you to cultivate the soil of your heart. Return for a period of time to prayer, repentance, fasting and giving. Ask God to reveal your heart to you so that you may repent and serve Him in obedience.

Lord, thank You that we are called to obedience – more than simply wishful thinking. Thank You for Your power that accompanies a life of Faith. Move in the lives of all who sincerely pursue you in Faith.

Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.
Luke 8:37

This has to be one of the saddest verses in the Bible. Jesus had just healed the Gerasenes demoniac. A man who had previously been filled with demons that kept him from wearing clothes or living in a home. He lived in the tombs and in solitary places. Jesus healed him and when the people came to see, they “found the man from whom the demons had gone, sitting at Jesus’ feet, dressed and in his right mind.” (V35)

Instead of rejoicing with Jesus and the healed man, the chose fear. They were afraid and asked Jesus to leave them.

The supernatural – the spiritual world full of spiritual powers – can be frightening, but when Jesus is at the center of them, we can have peace and we can rejoice (unless we’re the demonic forces, of course). Scripture assures us that Jesus has come to give us life, it is satan and his demonic forces that have come to steal, kill and destroy (John 10:10). Jesus had just given the demoniac life, but those in the town chose fear and begged Jesus to leave their town.

Scripture teaches that we are to test the spirits. We’re not to embrace every supernatural event that occurs. That would be foolish. By the same token, we ought not to dismiss supernatural events out of our own skepticism or fear. When the events are associated with those that proclaim Jesus Christ as Lord and give glory to God and they bring freedom to His followers, prayerfully embrace them. Lean toward acceptance, not toward skepticism or fear.

God has wonderful things in store for us, but I think we sometimes miss those things because we are too afraid. We see or experience something new or different and like “all the people of the region of the Gerasenes [we ask] Jesus to leave [us], because [we are] overcome with fear.” And satan wins.

Here’s to looking for the God of miracles so that we might sit at His feet fully clothed and in our right minds!