ApprehendingGrace.com

Instead, clothe yourself with the presence of the Lord Jesus Christ. And don’t let yourself think about ways to indulge your evil desires.
Romans 13:14 (NLT)

This verse caught my attention last week during my Resting at the River’s Edge reading. As I meditated on it, several questions came to mind. Come with me as I explore the topic of clothing ourselves in the presence of Jesus.

What does the presence of Jesus feel like?
I’ve quoted this verse many, many times in recent weeks, but I can’t think of a better one to answer this question:

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
2 Cor 3:17 (NIV)

The presence of Jesus feels like freedom – no condemnation, but overflowing love – deeper, wider, longer and higher than we can imagine:

¹⁸ And I pray that you and all God’s holy people will have the power to understand the greatness of Christ’s love—how wide and how long and how high and how deep that love is. ¹⁹ Christ’s love is greater than anyone can ever know, but I pray that you will be able to know that love. Then you can be filled with the fullness of God.
Ephesians 3:18-19 (NCV)

The presence of Jesus is peace. Christ came to earth, reconciled us with God and brings peace where chaos and fear want to dominate. Paul wrote to the Colossians that they should “let the peace that comes from Christ rule [their] hearts” (Colossians 3:15a, NLT).

The presence of Jesus holds freedom, love and peace. When we are conflicted, anxious, bound by anything in this world, or lacking in love, the presence of Jesus is not ruling in our lives.

What does the presence of Jesus look like?
The presence of Jesus has the look of compassion, contentment and joy. It is not stern-faced or angry. It is not hassled or frenzied. The presence of Jesus is also modest. Holiness is embodied in the presence of Jesus leaving no room for many of the fashions of today.

How do I put on the presence of Jesus each morning?
Before we talk about the “how” notice the language in the verse – “clothe yourself.” Some translations say “put on.” These are action words action – they form a command telling us to prepare ourselves to meet the world by wrapping ourselves in the presence of the Christ. Living the verse requires purpose, intent and will. We decide each day what to wear – and those decisions, in part, define the impact we have on the world. People decide whether or not they’ll trust us and how much they’ll tell us about themselves initially by how we present ourselves – and that has a lot to do with what we decided to wear that day. Scripture tells us to “clothe yourself with the presence of the Lord Jesus Christ.” It’s something we must be intentional about; it doesn’t just happen, even if we’ve known the Lord for many years. (Actually, it might be less likely to happen if we’ve known the Lord for many years. It’s easy to become lazy in our faith if we’re not purposeful and intentional about it.)

There’s another thing about the language of the verse. The word translated as “clothe yourself” is a Greek word that carries the “sense of sinking into a garment” (Strong’s Talking Greek & Hebrew Dictionary). We’re not to simply put on the presence of God like we might thrown on a sweater, but we’re to sink into it – so that it fully wraps around us. There is so much imagery in this phrase. I get the picture of sinking into something wonderfully comfortable. That carries to an image of being fully wrapped in the protection of Christ – nothing can get through the heavy, yet comfortable weave of His presence. (Remember, Scripture wouldn’t tell us to do it if it wasn’t possible!)

So how do we put on the presence of Jesus each morning? I was at a prayer meeting recently and during prophetic ministry a friend of mine was praying for a woman she didn’t know. She rather hesitantly said “I feel like God is saying that He appreciates the way you include Him in everything you do.” The woman smiled and said “every morning before I leave for work I say, ‘OK, Lord, let’s go to work!’” I loved her attitude. She was intentional about inviting Jesus to join her at work that day. One of the ways we clothe ourselves in His presence is by inviting Him to be a part of what we’re doing.

It’s a little hard to clothe ourselves with the Lord’s presence if we don’t enter His presence each morning. We are each created uniquely, so there is no one way to enter the Lord’s presence. Most people will find the Lord’s presence each morning through some combination of Bible reading, worship and prayer. Find what works best for you and develop the habit of meeting with the Lord each morning. Sure, there will be those mornings when your time with the Lord will be shortchanged, but even on those days, you can develop the habit of talking with the Lord as you get ready to face the day. Don’t arrive at your first destination for the day (even if that destination is your own kitchen to make breakfast for your family) without greeting the Lord and settling into Him.

How does the presence of Jesus impact the world?
I hope all of you have had the experience of knowing that what you had just done wasn’t really done by you at all, but by the Lord. Maybe you responded kindly in the face of cruelty. Maybe you exhibited uncharacteristic patience that blessed someone who needed it. Maybe you spoke Truth into someone’s life at just the right moment. When we clothe ourselves in the presence of Jesus, we take Him into the world with us and His love, His compassion, His wisdom, His power and all His other characteristics impact those around us as we walk through our day.

The alternative, of course, is that we face the world dressed in our own “clothes.” I don’t want to think that the impact I’m having on the world is limited to my own abilities – because however good I might be, even on my very best days I still have inadequacies, insecurities, anxieties and general “ouchiness.” Clothing myself in the presence of Christ smooths those things out – I’ve found over the years that Christ has graciously softened my hard, sharp edges. I’m so glad, because those edges could be pretty cutting at times – intentionally or unintentionally.

When you got dressed this morning, did you take time to clothe yourself with the presence of Jesus? Did you take time to sink into the garment of His presence before facing the world? I hope so, but if not, give it a try tomorrow.

¹⁹“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. ²⁰But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. ²¹For where your treasure is, there your heart will be also.
Matthew 6:19-21 (NIV)

Earthly trousseaus include things like linens and dishes and home accessories – treasures a young woman wants to take into her marriage. Yes, it’s an old fashioned idea and I don’t know anyone who does it anymore – at least not anyone in America – but it symbolizes the young bride’s hope for a beautiful life with her future prince.

Christ tells us not to worry about storing up earthly treasures, but to build up our trousseaus for our marriage to the King of Kings. What treasures would honor our future husband? What treasures should we be storing up in heaven? I read this passage a few months ago and these questions tickled in the back of my mind.

Before I share my thoughts on the question, let me approach it differently. There is a startling verse in Matthew 18:

And [Jesus] said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. 
Matthew 18:3 (NIV)

We are to become like children to enter the kingdom of heaven. This is so counter-culture to us and we often skip over this verse. Becoming childlike will be the topic of some future blog. For today, I just want us to understand that God values childlikeness. When we receive Christ, we become His children:

¹²Yet to all who received him, to those who believed in his name, he gave the right to become children of God—¹³children born not of natural descent, nor of human decision or a husband’s will, but born of God.
1 John 1:12-13 (NIV)

Let me ask you, then, what treasures do parents store? They store the precious attempts by their children to do things that are beyond their ability. The indistinguishable picture gets hung on the refrigerator. The nearly dead flowers that have been clutched too tightly in chubby little hands are placed in a vase in the middle of the table. God is no different from earthly parents. Well, yes, actually, He is quite different. But you get my point – He treasures our attempts to be like Him, even when those attempts fall short. Here are some of the things that build fill up our trousseau in heaven:

• Every act of mercy
• Every self-sacrificial act
• Every act of humility – giving credit to others when you could have put the spotlight on yourself, showing deference to others
• Every stand against satan, even those in which we get beat up a bit
• Every act of forgiveness
• Every act of kindness
• Every step taken by faith, especially when there was no sight

I have come to believe that these things are greater treasures in God’s eyes than the writing of a tremendous book, leading a great organization or preaching the perfect sermon – all of which receive great acclaim within the Christian community. I’m not saying writing these things aren’t treasured by God – they are, and they will carry forward into eternity. I am saying that God honors what is done in secret and what is done at great personal expense without expecting glory in return.

Lord, help us to embrace the secret, sacrificial acts that bring glory only to You.

There is one other thing that I know builds up our heavenly trousseau. Read these verses from the book of Revelation:

⁸And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints.

~~~~~~

³Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne. ⁴The smoke of the incense, together with the prayers of the saints, went up before God from the angel’s hand.
Rev 5:8, 8:3-4 (NIV)

Our prayers are so valued by God that they are stored up as incense in golden bowls in heaven. Our prayers for others, for revival, for the lost are sacrificial acts of mercy and humility. They take stands against satan and represent faith that overcomes lack of sight.

This week…pray for opportunities to build up your heavenly trousseau – and then walk through those open doors.

^9bOur Father in heaven,
may your name be honored.

¹⁰May your Kingdom come soon.
May your will be done here on earth,
just as it is in heaven.

¹¹Give us our food for today,
¹²and forgive us our sins,
just as we have forgiven those who have sinned against us.

¹³And don’t let us yield to temptation,
but deliver us from the evil one.
Matthew 6:9b-13 (NLT)

As I read Matthew 6 recently, the Holy Spirit whispered into my spirit “Do your prayers reflect Jesus’ Instructions?” I am sorry to admit that often my daily prayers do not reflect the same priorities as Jesus’ prayer. I so easily fall into the pattern of praying needs – my needs, the needs of family members and friends, and needs that touch my heart from around the world. Jesus includes a pray for God to meet our needs, but it’s almost incidental compared to the other elements of the prayer.

I am reading through the Bible in the New Living Translation this year. While I have a favorite translation, I like to read other translations because the different phraseology sometimes draws my attention in a new way. That can be especially true when I am reading well known passages like the Lord’s prayer. It’s easy for my eyes to skim over the words that I’ve heard and read so often. When I read the Lord’s prayer in the New Living Translation, it came to life in a new way.

Before looking at the prayer in more detail, however, let’s look at how the prayer was introduced in Luke’s gospel:

One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
Luke 11:1 (NLT)

Luke tells us that it was after the disciplines saw Jesus praying that they asked Him to teach them to pray. What’s interesting is that the disciplines presumably knew how to pray. They had been raised in Jewish homes and were regular attendees at their local synagogue. Prayer was not something they were unfamiliar with. The disciples recognized something different about Jesus’ prayers, however. They saw prayers that were more vital than any they had seen before. They saw lives changed as people were healed – physically, emotionally and spiritually. They were stirred in their spirits when Jesus prayed. They recognized that their prayers didn’t carry the authority and power that Jesus’ prayers did…so they asked Him to teach them.

And the prayer He prayed in response to their request is surprising in its simplicity and power. Let’s look at it a bit more closely.

Our Father in heaven,
may your name be honored.
Matthew 6:9

Jesus begins by exalting His Father in heaven. The New Living Translation says “may your name be honored.” The New International Version has a better translation: “Hallowed be your name.” The word translated “hallowed” or “honored” means holy, consecrated and sanctified and is derived from a word meaning “sacred.” In that single phrase, Jesus recognizes and declares God as above all things and completely holy.

I frequently begin my prayers with the simple statement “God, you are so good.” Somehow that beginning centers me – it’s like breathing in a breath of fresh peace and it pulls me from the chaos around me into the center of God’s presence. The beginning of my prayer isn’t meant to get God’s attention, it’s meant to place my full attention on God and His goodness. Jesus’ prayer goes a step further. It exalts the Lord beyond His goodness to His perfect holiness. “Oh, Father in heaven – hallowed be Your name.” The phrase itself steps me into worship.

An aside: I began this blog a couple of days ago. It got interrupted and I am now returning to finish it. It’s early in the morning and quiet in the house. The day hasn’t gone crazy yet. As I whispered the words I wrote – “Oh, Father in heaven – hallowed by Your name” – tremendous worship filled my heart. I am so glad we serve a holy God. It is His holiness that makes His goodness possible. If He were not perfectly holy, He would not be perfectly good. “Oh, Father in heaven – hallowed be Your name.” Wow!

May your Kingdom come soon.
May your will be done here on earth,
just as it is in heaven.
Matthew 6:10

After declaring God’s holiness, Jesus speaks into the spiritual realm and asks God to bring His Kingdom to earth – here and now. He asks for God’s will to be accomplished on the earth. Jesus knew two things as He prayed this prayer: That God’s will is good – it is His will that all be saved; and that God’s will meant great personal sacrifice for Jesus. Jesus knew He was praying into His journey to the cross and He knew He was praying into His journey of making it possible for all to be saved. When I pray God’s will “on earth as it is in heaven,” I don’t know what that means for my future. What I do know is that I serve a perfectly holy, just and good God. I can trust Him with my future.

So let’s step back from the immediacy of our lives and pray into the future. “Lord, I want Your will to be done.” Praying into that future affects the immediate. Lord, if You don’t want me to have this job, I don’t want it. If You don’t want me to have this ministry, I don’t want to have it. If You don’t want me to have this spouse, I don’t want him or her.

I know. Those things are easier to write than to live when we really want the job, the ministry or the spouse. What I really want more, though, is Jesus and His life for me. “Father, Your will, not mine.”

I think it’s very easy to make this portion of Jesus’ prayer over spiritual and not apply it to our own lives. When we pray for God’s will to be done on earth as it is in heaven, we are praying two aspects of the prayer. There will come a day when God’s Kingdom will be on earth so we’re praying “come quickly, Lord Jesus.” Until that time, however, it’s important to recognize that we’re praying for His will to be done through us. God isn’t just going to superimpose His great and glorious Kingdom here on earth (at least not yet) – he’s going to work it out in our lives. And that’s a good thing – what a glorious opportunity God gives us to live the life He (in all His holiness) has purposed for us!

Give us our food for today,
Matthew 6:11

God cares about our physical needs. In this simple phrase, Jesus’ prayer tells me two things: (1) ask God for what you need today, and (2) don’t worry about tomorrow’s needs. If we always trust for God to meet our needs today, is there any reason to worry about tomorrow’s needs? No. Yet we are very good at turning tomorrow’s needs into today’s worry, aren’t we? Just a few verses later Jesus encourages the disciples to trust God for everyday things:

²⁵“So I tell you, don’t worry about everyday life—whether you have enough food, drink, and clothes. Doesn’t life consist of more than food and clothing? ²⁶Look at the birds. They don’t need to plant or harvest or put food in barns because your heavenly Father feeds them. And you are far more valuable to him than they are. 
Matthew 6:25-26 (NLT)

As Jesus taught the disciples to pray, He included one phrase “Give us our food for today.” Implied in that sentence is our trust that God will provided the food we need – every day. “Lord, give us the food we need for today and I will be satisfied.”

and forgive us our sins,
just as we have forgiven those who have sinned against us.
Matthew 6:12

The phraseology in the New Living Translation is a little different from the more traditional phrasing of this verse. It puts our forgiveness of others in the past tense – “Lord, forgive my sins just as I have (already) forgiven others.” There is a relationship between God’s forgiveness of us and our forgiveness of others. Unforgiveness hinders our relationship with God.

In Matthew 18 and Luke 19 Scripture records one of Jesus’ teachings about forgiveness and reinforces this point. A King had a servant who owed him a great debt but could not pay. The King forgave the servant’s debt. The servant then went to those who owed him money and insisted on payment. Even though they begged for more time to pay, the servant showed no forgiveness and had them thrown into prison. The King was not pleased:

³²Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. ³³Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ ³⁴Then the angry king sent the man to prison until he had paid every penny.
Matthew 18, 32-34 (NLT)

Christ died so that our sins (and they are many) could be forgiven. Shouldn’t we have mercy on our fellow servants as well?

Remember that previous line in Jesus’ prayer – “May Your kingdom come, may Your will be done here on earth as it is in heaven”? Forgiving one another is part of the working out of God’s Kingdom on earth.

And don’t let us yield to temptation,
but deliver us from the evil one.
Matthew 6:13 (NLT)

I like this translation of Matthew 6:13. It reinforces that I have a responsibility here – to resist temptation. James tells us to resist the devil and the devil will flee from us (James 4:7b). I like that verse!

God will deliver us from the evil one, but we must resist him. Satan tempted Jesus in the desert. Jesus had to resist the temptation. He battled it with the Word of God and satan fled.

As we walk purposefully through life, honoring God’s name and making His will our highest priority, yielding to temptation becomes less and less desirable. We will battle our fleshly nature as long as we are in the flesh, but the closer we draw to God, the less tempting those sinful natures become. The passage in James 4 continues with a key verse:

Draw close to God, and God will draw close to you.
James 4:8 (NLT)

Draw close to God today – through the prayer His Son taught us to pray. Make it your own.

“Father in heaven, hallowed be Your name. May Your kingdom come on earth, may Your will be done on earth – as it is done in heaven. I trust You today for the food, clothing and shelter I need. Forgive my sins, Lord. I forgive those who have sinned against me. Help me to resist the temptation to sin today – deliver me from satan’s snares.”

“For Thine is the Kingdom, the power and the glory forever. Amen.”

¹In the first year of Darius son of Xerxes (a Mede by descent), who was made ruler over the Babylonian kingdom—²in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. ³So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.
Daniel 9:1-3

Daniel understood the times and knew that it was time for God to move – but he didn’t just sit back and wait for it – he prayed into it. In doing so, he provides an interesting and insightful example for us.

He understood from studying Scripture that the seventy years prophecied by Jeremiah as the length of “the desolation of Jerusalem” was nearly ended. How exciting it must have been when Daniel realized this! From his own description, it’s clear that he hadn’t been counting down the years since his abduction from his homeland and entrance into Nebuchadnezzar’s service. It wasn’t until many, many years later, during the reign of King Darius, that God opened Daniel’s eyes to the Scriptures that pointed to the end of the Jerusalem’s captivity.

Have you ever studied Scripture and suddenly a passage makes sense in a way it never has before? I love it when that happens! In this case, Daniel’s eyes were opened to a message that impacted not just him and his relationship with God, but an entire nation. I would think he’d be tempted to shout it from the rooftops! At the very least I would expect Daniel to be dancing in celebration!

We saw in chapter 1, however, that Daniel was quite humble. He didn’t rush out to boast to everyone what he had learned in Bible study that morning and he didn’t begin to celebrate his impending freedom. Instead, he turned to prayer. Daniel knew that God’s promises are meant to lead us into prayer, not make our prayers unnecessary. We’re not to sit back and wait for blessings to roll in, but rather to contend for them in the spiritual world through prayer. It is prayer that moves the hand of God.

So Daniel turned to prayer, and not only to prayer, but also to confession. Let’s take a look:

⁴I prayed to the LORD my God and confessed:
     “O Lord, the great and awesome God, who keeps his covenant of love with all who love him and obey his commands, ⁵we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. ⁶We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our fathers, and to all the people of the land.
     ⁷“Lord, you are righteous, but this day we are covered with shame—the men of Judah and people of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. ⁸O LORD, we and our kings, our princes and our fathers are covered with shame because we have sinned against you. ⁹The Lord our God is merciful and forgiving, even though we have rebelled against him; ¹⁰we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets. ¹¹All Israel has transgressed your law and turned away, refusing to obey you.
Daniel 9: 4-11

You know, I’m guessing that Daniel didn’t personally sin to the extent that it would appear from reading his prayer. Today we would call what Daniel was doing “identificational repentance.” Identificational repentance describes what happens when someone chooses to identify with the sins of their family, city, nation, people group or other organization, and confesses that sin. It often involves not only making confession to God but to offended parties as a way of bringing healing between people groups. For example, a white Christian might identify with the sin of slavery in our country’s history even though they or their ancestors personally had no connection with slavery. Under the conviction of the Holy Spirit we recognize that the sins of some people group we’re associated with have the same roots as sin we see in ourselves – a desire for power, greed, selfishness, or rebellion, for example – and we confess the sin and ask forgiveness. Identificational repentance is powerful because it brings into the open sins that may have been denied and were never dealt with. Those sins are confessed before God and where possible people who were offended by the sin. Such confession brings reconciliation with God and moves toward reconciliation between people groups. Often times it is the first time the offended party has ever been apologized to for wrongs they have experienced. Again, that can be a powerful thing.

Identificational Repentance is what every priest in the Old Testament did – confess the sins of the people before God. Under the New Covenant, Christ has made every believer a part of the “royal priesthood” described in 1 Peter 2:9. When we participate in identificational repentance we take on a priestly role. What an honor! Remember, an important element is that we identify with the sin – we’re not confessing sins “they” did, but identifying with “their” actions and confessing the sin as our own. It’s what Daniel was doing when he prayed “O Lord…we have sinned against you.”

Daniel continued in his prayer, confessing the sins of his people, rehearsing God’s history with the Israelites, and ending in intercession asking God to step in and change history not because they deserve it but because God is merciful:

¹⁷“Now, our God, hear the prayers and petitions of your servant. For your sake, O Lord, look with favor on your desolate sanctuary. ¹⁸Give ear, O God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. ¹⁹O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name.”
Daniel 9:17-19

Daniel’s prayer is an outstanding example of humility and intercession. As you pray for your community and state, confess the sins you see, not as sins others have committed, but as a priest representing those who have sinned.

Lessons from Habakkuk, Part 4 (Habakkuk 3:2)

We last left Habakkuk as God was revealing to the Old Testament prophet what the New Testament writers elaborated on: That “the righteous will live by faith.” (Habakkuk 2:4)

That’s the life I want to live. It’s the life Habakkuk wanted to live as well. Yet he found himself living in the midst of a country and culture that had forgotten their God. He was living in the midst of people who either ignored God or practiced “religion” instead of experiencing and living for the True God. Does that sound familiar? Yep. I am thankful for my brothers and sisters in Christ and the church family that surrounds me, but when I step outside that circle, I am increasingly aware how far we have moved from God as a nation.

In the position of having his faith clash with his reality, Habakkuk prayed this awesome prayer:

      LORD, I have heard of your fame;
I stand in awe of your deeds, O LORD.
Renew them in our day,
in our time make them known;
in wrath remember mercy.
Habakkuk 3:2

I love this prayer! Do you pray for revival? I hope you do – for revival in your own life, in your family, in your church and community, our nation and around the world! (That’ll keep you busy for awhile!) I often repeat Habakkuk’s prayer – “Lord, I’ve heard of your fame – I’ve heard what you’re doing in revivals in Africa, I’ve read in Scripture and history how you’ve sparked revival in whole cities and nations – I stand in awe of your deeds! I am truly amazed and awed by what you have done in the past, Lord. Renew them in our day, Lord! Do it again! Show yourself strong in our city. Make your deeds known in our time – here, now, LORD! In your wrath, remember mercy – we deserve only your wrath. Forgive us. Show us your mercy and do a miraculous thing in our city.”

Again, I love that prayer! Habakkuk had it right! Many know the prayer of Jabez because of the book that was written around it. That’s a good thing. I’d love to see everyone come to know Habakkuk’s prayer. “Lord, renew your deeds in our day. Do it again, Lord!”

There is a second part to Habakkuk’s awesome prayer, but I’m going to save it for a final blog on the book of Habakkuk. I don’t want to dilute this short message.

May I encourage you to pray Habakkuk’s prayer over the next few days (or weeks or months)? Ask God to renew His mighty deeds in your family over the holidays and in your town in the coming year. Oh, Lord, do it again! And all God’s people said…

Lessons from Habakkuk, Part 2 (Habakkuk 1:6 – 2:1)

In my previous blog we looked at the first five verses of Habakkuk. I was blessed by God’s response to Habakkuk’s burden – He urged Habakkuk to listen and watch closely because He was about to do amazing things. That’s just the kind of God we serve!

After the Lord urges Habakkuk to listen, He goes on to tell Habakkuk His plans. Habakkuk responds in faith…for all of one and a half verses (12 and 13a)! He then continues crying out about the evil around him and the Lord’s apparent delay in responding. Aren’t we so often like that? We so want to believe God, but our eyes quickly fall from heaven to earth and all we see is the sin around us. Lord, help us keep our eyes on you. Habakkuk concludes his second round of complaining to God in chapter two verse one:

I will climb up into my watchtower now and wait to see what the LORD will say to me and how he will answer my complaint.
Habakkuk 2:1 (NLT)

I’ll be honest with you – I don’t know how to interpret this verse. His attitude could have been that of a rebellious child who is going to pout in the corner because he hasn’t gotten his way, or it could be that of the faithful believer who is sitting and waiting upon God. It would be discernable in the inflection of the words, but I’m not sure from the words alone. It sounds like the former, but the latter seems more in character with the prophet.

I checked four different commentaries and they all agree that it is the latter – Habakkuk is pulling himself away to sincerely hear from God. Matthew Henry had such a wonderful commentary on this passage that I would like to share a long portion of it. The language is a big dated, but the message is timeless:

The prophet humbly gives his attendance upon God: “I will stand upon my watch, as a sentinel on the walls of a besieged city, or on the borders of an invaded country, that is very solicitous to gain intelligence. I will look up, will look round, will look within, and watch to see what he will say unto me, will listen attentively to the words of his mouth and carefully observe the steps of his providence, that I may not lose the least hint of instruction or direction. I will watch to see what he will say in me” (so it may be read), “what the Spirit of prophecy in me will dictate to me, by way of answer to my complaints.”

Even in a ordinary way, God not only speaks to us by his word, but speaks in us by our own consciences, whispering to us, This is the way, walk in it; and we must attend to the voice of God in both. The prophet’s standing upon his tower, or high place, intimates his prudence, in making use of the helps and means he had within his reach to know the mind of God, and to be instructed concerning it. Those that expect to hear from God must withdraw from the world, and get above it, must raise their attention, fix their thought, study the scriptures, consult experiences and the experienced, continue instant in prayer, and thus set themselves upon the tower.

His standing upon his watch intimates his patience, his constancy and resolution; he will wait the time, and weather the point, as a watchman does, but he will have an answer; he will know what God will say to him, not only for his own satisfaction, but to enable him as a prophet to give satisfaction to others, and answer their exceptions, when he is reproved or argued with. Herein the prophet is an example to us.

1. When we are tossed and perplexed with doubts concerning the methods of Providence, are tempted to think that it is fate, or fortune, and not a wise God, that governs the world, or that the church is abandoned, and God’s covenant with his people cancelled and laid aside, then we must take pains to furnish ourselves with considerations proper to clear this matter; we must stand upon our watch against the temptation, that it may not get ground upon us, must set ourselves upon the tower, to see if we can discover that which will silence the temptation and solve the objected difficulties, must do as the psalmist, consider the days of old and make a diligent search (Psalm 77:6), must go into the sanctuary of God, and there labour to understand the end of these things (Psalm 73:17); we must not give way to our doubts, but struggle to make the best of our way out of them.

2. When we have been at prayer, pouring out our complaints and requests before God, we must carefully observe what answers God gives by his word, his Spirit, and his providences, to our humble representations; when David says, I will direct my prayer unto thee, as an arrow to the mark, he adds, I will look up, will look after my prayer, as a man does after the arrow he has shot, Psalm 5:3. We must hear what God the Lord will speak, Psalm 85:8.

3. When we go to read and hear the word of God, and so to consult the lively oracles, we must set ourselves to observe what God will thereby say unto us, to suit our case, what word of conviction, caution, counsel, and comfort, he will bring to our souls, that we may receive it, and submit to the power of it, and may consider what we shall answer, what returns we shall make to the word of God, when we are reproved by it.

4. When we are attacked by such as quarrel with God and his providence as the prophet here seems to have been—beset, besieged, as in a tower, by hosts of objectors—we should consider how to answer them, fetch our instructions from God, hear what he says to us for our satisfaction, and have that ready to say to others, when we are reproved, to satisfy them, as a reason of the hope that is in us (1 Peter 3:15), and beg of God a mouth and wisdom, and that it may be given us in that same hour what we shall speak.
(Matthew Henry’s Commentary on the Old Testament)

So many things to learn from one little verse! Thank you, Matthew Henry for your time-tested wisdom!

What do I take away from such a lengthy analysis? The need to set myself “above” and “apart” from the mess and wait to hear God. So often life rushes past and I have some challenges that I need God’s wisdom on, but I try to hear Him in the midst of the rushing. Lord, help me to remember to pull away.

I hope you’re enjoying Habakkuk! There’s more good stuff to come. In the meantime, be blessed, my friends.

“Yet I am not ashamed, because I know whom I have believed, and am convinced that He is able to guard what I have entrusted to Him for that day.”
2 Timothy 1:12b

As I read that Scripture today, my mind drifted to the topic of needless worry. Even as I type the phrase, I realize that the word “needless” is…well, needless. It’s not necessary – because it is true of all worry. It’s not like some worry is needed and some is needless. All worry is needless. There is no worry that is justified.

What captured me about this verse is that it gives me both:

• the reason that worry is never justified, and
• the method for achieving a “don’t worry” lifestyle

The reason – He is able

“He is able to guard what I have entrusted to Him for that day.”

God is able. Period. He is able to guard whatever we’ve given to him. What value is worry? It doesn’t add one inch to my height (Matthew 6:27) and it doesn’t make me happy or content. More likely the weight of the worry slumps me over, gives me gray hairs and wrinkles, and fills my day with negativity.

You already know lots of verses about God’s faithfulness and capability, but let me remind you of just two:

My God will supply all your needs according to His riches in glory. (Philippians 4:19)

⁵Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.”  ⁶So we say with confidence, “The Lord is my helper; I will not be afraid. What can man do to me?” (Hebrews 13:5-6)

The method (1) – Entrust your life and life situations to Him

“He is able to guard what I have entrusted to Him for that day.”

What is He able to guard? That which I have entrusted to Him. What are you worred about today? Have you entrusted it to Him? Have you cast your cares upon Him (1 Peter 5:7)? Or are you holding them in your heart…so that they leave no room for God? God’s perfect love casts out all fear (1 John 4:18)! Use that perfect love to cast your fears back upon the Lord.

The method (2) – Know God

“I know whom I have believed, and am convinced…”

Do you really know God? Do you know Him well enough to be convinced that He is able? Further, do you allow that knowledge to convince you of it? Knowing something is different from being convinced of it. Being convinced of something generally requires either a testing of the knowledge we have to prove it as fact or an overwhelming stack of evidence that make the knowledge irrefutable.

I’ll be honest – the first time I said “yes” to God I didn’t know him very well. I knew the central points of the Gospel:

• God was a reality (a major stepping stone for me because I had rejected that point most of my life)
• That the Bible was the Word of God (not a book of Grimm’s fairy tales as I had been referring to it)
• That I was a sinner (that was a pretty easy one)
• That Jesus paid the penalty for my sins by dying on the cross
• That I needed to accept Jesus’ gift of forgiveness of my sins in order to spend eternity in heaven (I didn’t quite know what this meant, but the alternative wasn’t at all appealing)
• That if I rejected Jesus’ gift I would spend eternity in hell

For about a month before accepting Jesus as my Savior, I was convinced of all of these central points except the first one! I had read enough of the Bible and enough about the Bible that I was convinced it was not a book simply written by men to tell a story we wanted to hear. It was too full of fulfilled prophecies and the realities of life for that. The evidence was stacked up so high that I could no longer deny that Scripture is valid and true. Once I was convinced of that, the points that follow were no-brainers.

Yet still I struggled with that first point – truly believing that there is a God who existed before time began and will exist forever. Such a concept was (and still is) outside my ability to comprehend. It took an experience with God for me to be fully convinced that He existed and that He cared for me. I found myself in serious danger one night – in a situation in which I was totally defenseless. When I emerged from the situation totally unharmed, I knew beyond a shadow of a doubt that God had intervened. At that moment I became convinced that He was real and that He had intervened in my life, even if I didn’t understand or acknowledge His existence. (It has since dawned on me that if I could comprehend this God I serve, He wouldn’t be worth serving – duh!)

Since that time God has shown Himself to be real and alive and strong over and over again. Each experience I have with Him enables me to say as Job did “I know my Redeemer lives and that in the end He will stand upon the earth.” (Job 19:25) Often when this verse is quoted, the last half of that verse is left off. Let’s not do that! It is an affirmation just as Paul’s affirmation in 2 Timothy. Job knew that no matter what happened on this earth that one day his Redeemer would “win.” Paul says that he is convinced that His Redeemer is able to keep everything that he entrusts to Him – in other words, that Jesus will win over any and all that the devil throws at Him.

Do you know Him well enough to know that He will hold what you have entrusted to Him? I hope so. Yet we all have times when our faith waivers. Whether you’re just getting to know Him or have known Him for years but find your faith waivering, the process of knowing God and becoming convinced of His awesome power are the same: Spend time with Him in many ways every day.

• Read His word.
• Talk to Him.
• Listen for His response.
• Worship Him.
• Serve Him.
• Talk about Him with your friends.

Frends, I challenge you to give God a chance to further convince you of His faithfulness, power and great love by entrusting your biggest concern in life to Him today. Yep, today.

• Stop for a moment here and consider what is the most pressing issue in your life.

• Now take a few moments to entrust God with that issue. Go ahead – say it out loud so that you hear yourself giving it to God.

• Now, rest in your confidence that He is able and begin to look forward to watching God move in that area of your life.

I think I’ll close and do that myself. Let me know how it goes for you!

⁴⁶“When they sin against you—for there is no one who does not sin—and you become angry with them and give them over to the enemy, who takes them captive to his own land, far away or near; ⁴⁷and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their conquerors and say, ‘We have sinned, we have done wrong, we have acted wickedly’; ⁴⁸and if they turn back to you with all their heart and soul in the land of their enemies who took them captive, and pray to you toward the land you gave their fathers, toward the city you have chosen and the temple I have built for your Name; ⁴⁹then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. ⁵⁰And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their conquerors to show them mercy; ⁵¹for they are your people and your inheritance, whom you brought out of Egypt, out of that iron-smelting furnace.
1 Kings 8:46-51

This comes near the end of Solomon’s prayer during the dedication of the temple he built for the Lord. What struck me was Solomon’s prayer for the Israelites when they are taken captive. “Wow!” I thought. “He is praying into the Babylonian captivity almost 400 years before it happened.” OK. I confess. I didn’t really think that. I had to look up the number of years. But I was pretty sure it was a long time. And my thought was still “Wow!” Do you get what’s happening? Solomon is praying for the Israelites who will live almost 400 years in the future! (His future, of course.)

I am continually challenged that my prayer life is nothing compared to the prayers in the Bible. First, the things I pray for on a regular basis don’t begin to compare to the things the Apostle Paul prayed for. Well, they’re beginning to compare, but I’m in kindergarten (maybe first grade) when it comes to praying Paul’s prayers.

Then along comes Solomon. (Yes, we’re taking these out of order. Solomon really did come before Paul. It’s just that Paul’s prayers had more impact on me before Solomon’s.) Solomon doesn’t limit his prayers to the people standing before him during the temple dedication, or even to their children. He prays into the future, asking for God to forgive generations to come when they repent and turn to Him “with all their heart and soul.” Because I’ve read the rest of the book, I know that God answered that prayer. When the Israelites turned to God from Babylon, He caused their conquerors to show them mercy.

Maybe it’s because I don’t have children that I don’t think about (and pray for) generations to come. Phil and I chose not to have children – parenthood was never anything either of us ever looked forward to or dreamed about. Now, thirty years after the decisions to remain childless were made and well “beyond the manner of women” (as they say), perhaps the only thing I miss about not having children is praying over them and over their future – of placing my hands on their heads and speaking words of Life into their spirit as I bless them in the name of our gracious and precious Savior. I suspect, though, that even if I did have kids, my prayers wouldn’t extend to their children’s children’s children, much less six or seven generations into the future. When I pray for my community or our country, I pray for God to move now, not four hundred years from now.

We have such power to influence the course of history with our prayer life and few of us take advantage of that awesome opportunity. I have absolutely no doubt that God answers prayers in the immediate. I have absolutely no doubt that God answers prayers in the not-quite-immediate. He’s done that for me many, many, many times. Wouldn’t an eternal God also answer our prayers for generations to come? The evidence of Scripture is that He does.

Back to the issue of not having children – without children, it’s easy for me to wonder what my “legacy” will be. There will be no Sandy DNA impacting the world after I die. But there can be much Sandy Spiritual DNA impacting the world for many generations to come. And that’s something I can get pretty excited about. Especially since it doesn’t require changing dirty diapers for a couple of years and reminding someone to brush their teeth and wash their hands three times a day for a couple of decades.

“The earnest prayer of a righteous person has great power and wonderful results.”
James 5:16b (NLT)

Several things have happened recently that have me thinking about those who have no one praying for them. I think they’re all around us and we just don’t see them. We are often so caught up in our own lives and our own challenges that we don’t look into the faces of those around us, and we notice their actions only when those actions interrupt the peaceful flow of our lives. The person walking or driving haphazardly in front of us, the rude store cashier and the angry customer grab our attention, but unless we’ve allowed God to transform our natural reaction, we probably become frustrated, annoyed and/or angry ourselves.

I’ve known for quite awhile that God allows (even sends) these people to cross my path to help transform me into the likeness of His Son – to help sand off my many rough edges. What rough edges you ask? Well, in these examples, it might be my pride (in my own abilities or my superior kindness), my impatience and my lack of love. Ouch! That’s not a pretty list. (Can kindness really be superior when my attitude is  “I’m kinder than that person?”) But God is working on transforming them and we’re seeing some improvement.

It occurs to me lately, however, that these same people may be the way they are, in part, because they have no one praying for them. The angry customer may be experiencing exceedingly difficult circumstances in his or her life, and he may be facing them totally alone. The person operating haphazardly may be in a mind trap of confusion with no one praying for clarity and wisdom.

How often do you pray for those around you? I don’t mean praying for your spouse and your children, your pastor and brothers and sisters in Christ, your family and others. I don’t even mean praying for the lost in general or specific people who need Christ. I mean praying for people you don’t know and know nothing about other than they seem to lack a joy of the Lord. It is these people – those that no one else has asked you to pray for – who may have no one praying for them. I’m guessing the answer is “not very often.” I know I don’t pray for those around me nearly as often as I should.

The truth that has gripped my heart is that perhaps NO ONE is praying for some of these people. If they grew up in a non-Christian or prayerless home, quite possibly – perhaps even probably – they aren’t on anyone’s prayer list. Or maybe they grew up in a Christian, praying home, but they have gone so far afield that their family has grown weary of praying for them. They have fallen off the prayer lists of those who once had hoped for their salvation.

I have an assignment and a challenge for us.

The Assignment
Over the next couple of days ask God to point someone out who needs your prayers. Then commit to pray for that person regularly. What a privilege to be the only person praying for someone – you may well be the key component that causes that person to turn toward the Lord.!

The Challenge
Commit to pray for each person you see tomorrow. As you sit in your car at a stop light, look at the person in the car opposite you and pray for them. As you walk through a store, pray for each person you pass and each person who serves you. Actively look for opportunities to pray for people. You will find yourself quite tired from the mental alertness that is required for such diligent praying. The first time I did this, I was shocked to realize how often I allow my mind to zone out or focus on things that were not profitable.

⁴⁶“When they sin against you—for there is no one who does not sin—and you become angry with them and give them over to the enemy, who takes them captive to his own land, far away or near; ⁴⁷and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their conquerors and say, ‘We have sinned, we have done wrong, we have acted wickedly’; ⁴⁸and if they turn back to you with all their heart and soul in the land of their enemies who took them captive, and pray to you toward the land you gave their fathers, toward the city you have chosen and the temple I have built for your Name; ⁴⁹then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. ⁵⁰And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their conquerors to show them mercy; ⁵¹for they are your people and your inheritance, whom you brought out of Egypt, out of that iron-smelting furnace.
1 Kings 8:46-51

This comes near the end of Solomon’s prayer during the dedication of the temple he built for the Lord. What struck me was Solomon’s prayer for the Israelites when they are taken captive. “Wow!” I thought. “He is praying into the Babylonian captivity almost 400 years before it happened.” OK. I confess. I didn’t really think that. I had to look up the number of years. But I was pretty sure it was a long time. And my thought was still “Wow!” Do you get what’s happening? Solomon is praying for the Israelites who will live almost 400 years in the future! (His future, of course.)

I am continually challenged that my prayer life is nothing compared to the prayers in the Bible. First, the things I pray for on a regular basis don’t begin to compare to the things the Apostle Paul prayed for. Well, they’re beginning to compare, but I’m in kindergarten (maybe first grade) when it comes to praying Paul’s prayers.

Then along comes Solomon. (Yes, we’re taking these out of order. Solomon really did come before Paul. It’s just that Paul’s prayers had more impact on me before Solomon’s.) Solomon doesn’t limit his prayers to the people standing before him during the temple dedication, or even to their children. He prays into the future, asking for God to forgive generations to come when they repent and turn to Him “with all their heart and soul.” Because I’ve read the rest of the book, I know that God answered that prayer. When the Israelites turned to God from Babylon, He caused their conquerors to show them mercy.

Maybe it’s because I don’t have children that I don’t think about (and pray for) generations to come. Phil and I chose not to have children – parenthood was never anything either of us ever looked forward to or dreamed about. Now, thirty years after the decisions to remain childless were made and well “beyond the manner of women” (as they say), perhaps the only thing I miss about not having children is praying over them and over their future – of placing my hands on their heads and speaking words of Life into their spirits as I bless them in the name of our gracious and precious Savior. I suspect, though, that even if I did have kids, my prayers wouldn’t extend to their children’s children’s children, much less six or seven generations into the future. When I pray for my community or our country, I pray for God to move now, not four hundred years from now.

We have such power to influence the course of history with our prayers and few of us take advantage of that awesome opportunity. I have absolutely no doubt that God answers prayers in the immediate. I have absolutely no doubt that God answers prayers in the not-quite-immediate. He’s done that for me many, many times. Wouldn’t an eternal God also answer our prayers for generations to come? The evidence of Scripture is that He does.

Back to the issue of not having children – without children, it’s easy for me to wonder what my “legacy” will be. There will be no Sandy DNA impacting the world after I die. But there can be much Sandy “spiritual” DNA impacting the world for many generations to come if I live well for Him now. And that’s something I can get pretty excited about. Especially since it doesn’t require changing dirty diapers for a couple of years and reminding someone to brush their teeth and wash their hands three times a day for a couple of decades.

May I encourage you to become forward thinking in your prayers – don’t just pray for the things happening now, but pray for those who will live several generations from now, should the Lord tarry. God, who lives outside of time, hears those prayers and responds. He did it for the Israelites and He will do it in our time.