If you’re reading along with the Resting at the River’s Edge reading plans, over the past week you’ve been reading through the building and consecration of the temple and the priests. What strikes me is that God goes to great length to describe where and how the Israelites were to worship, and He goes to great lengths to explain how the priests were to be installed. This caught my attention:

The following verse: “This is what you are to do to consecrate them, so they may serve me as priests:” (Exodus 29:1a) is followed by 42 additional verses that explain how priests are to be consecrated. God then makes this interesting statement:

⁴⁴“So I will consecrate the Tent of Meeting and the altar and will consecrate Aaron and his sons to serve me as priests. ⁴⁵Then I will dwell among the Israelites and be their God. ⁴⁶They will know that I am the LORD their God, who brought them out of Egypt so that I might dwell among them. I am the LORD their God.
Exodus 29:44-46

Did you catch the nuance? The Isarelites were to go through seven days (seven days!) of ceremonially consecrating the priests and then God consecrated them and the Tent of Meeting. It is not the ceremonial acts that consecrated the priests, it was God who consecrated them. What, then, is the purpose for going through the motions? I can think of at least four purposes. I’m sure that in God’s economy there are many more purposes, but these come to mind:

• God, in His exceeding goodness, accomplishes many (most?) things thru men and women whom He has created in His image. This is a characteristic of God that blows me away every time I think of it. It is such an awesome privilege to partner with the Living God, the Eternal God, the Almighty God, to accomplish His will on this earth. He allows me to have a role in accomplishing His purposes, giving my small life greater purpose than I could ever have any other way. Wow! Consecrating priests, whether that means church leaders or ourselves as part of the holy priesthood of the Living God.
• It prepares us to be consecrated by God. The process makes us ready, attunes our hearts and spirits, to be consecrated. It reinforces the seriousness and the holiness of the action. In short, the process changes us.
• The process makes a statement to those around us, both Christian and non-Christian, that the ones being consecrated are set apart for the purposes of God.
• The process makes a statement to the spiritual realm – this person is being set aside for the purposes of God. This person has yielded their will to the will of the Most High, Almighty, King of the Universe. This person belongs to God and none other.

Wow! If a process of consecration can do these things, why would we not want to take it more seriously? I think we miss opportunities to accomplish these things when we curtail religious ceremony that leads to consecration.

Wrestling with the Issue and My Two Cents
For all of my Christian life I have belonged to evangelical and/or charismatic churches that have not been strong on religious ceremony. Most of those churches eschewed such things as being too “religious” (that being the nature of religious ceremonies, of course) – too much pomp and circumstances or rigmarole or whatever. Sorry, folks, I think we’ve thrown the baby out with the bath water.

Sure, what I’ve quoted above is Old Testament, but in the New Testament we see Jesus both honoring the old traditions and initiating two new ones: baptism and communion. Most Christian churches today honor these New Testament ceremonies, although often in a very relaxed format. I like a relaxed format, but I think we miss the boat at times by not incorporating more solemnity and more pomp and circumstance into our worship, and I think we miss the boat by not practicing more formal (i.e., ceremonial) times of consecration.

In the early church, baptism was preceded by a period of discipleship lasting one to three years. The discipleship process can be seen as the consecration process, ending with the baptism. Part of the preparation (consecration) process was to allow time for the baptizees to demonstrate true repentance and fruits of their new walk. In all the churches I have attended in my thirty-plus years as a Christian, the most that was required of someone wanting to be baptized was a profession of faith and a single class or discussion about the meaning of baptism. I wonder if we are missing the boat a bit. Without becoming legalistic, I wonder if baptisms ought to be preceded by a period of consecration by those involved so that when the baptism is performed God’s consecration completes it.

Of course, in the New Testament there’s the example of the Ethiopian eunich (and others) who were immediately baptized upon proclaiming faith in Christ. So was the early church moving away from New Testament Christianity, or were they establishing the new forms that would ensure the continuity of Christianity into the future?

I was blessed to be ordained this past year. The actual ordination ceremony was both a celebration and a dedication of my life in service to Christ. Obviously, much had built up to the ordination. I completed a Master’s Degree in Christian Ministries and had been in lay ministry for many years. The ordination was a recognition that God has called me to ministry and anointed me to preach the Good News, bind up the broken hearted and proclaim freedom to captives (Isaiah 61:1-3, Luke 4:18-19). Yet I wonder if we’re not missing the boat a little by not preceding the ordination by a period (7 days perhaps?) of preparation, perhaps fasting and prayer, extended times with God, and times of instructional mentoring – that is, a time of consecration so that when the ordination is performed, God’s consecration completes it.

Are We Missing the Boat?
My point is that we in the evangelical and charismatic church are probably a whole lot better at celebrating than we are at solemnly recognizing significant events in God. Yes, we have been set free from the requirements of the Law. And yes, we want to avoid practicing a faith that is based on ceremony more than on personal intimacy. However, I think that the ceremony can lead to personal intimacy when done with a right heart, and I think the ceremony itself has great value. Our part of consecration might be symbolic or ritualistic, but that doesn’t mean we should too easily or quickly abandon it. Remember that it was after the Israelites did their part in consecration that God did His part.

I guess that’s my two cents on the subject. Today. I’m still wrestling with this. Do you have an opinion? What forms of consecration (if any) do you think are appropriate for today? Would incorporating more ceremonial consecration into the Body of Christ today make the church stronger?

When They Heard…They Bowed Down and Worshipped

²⁹Moses and Aaron brought together all the elders of the Israelites, ³⁰and Aaron told them everything the LORD had said to Moses. He also performed the signs before the people, ³¹and they believed. And when they heard that the LORD was concerned about them and had seen their misery, they bowed down and worshiped.
Exodus 4:29-31

God highlighted the above verse as I read my Resting at the River’s Edge reading yesterday, and at the risk of writing back-to-back blogs about the same topic, actually from verses that read almost identically, I feel compelled to write about the Israelites reaction to their promised deliverance.

My previous blog came from Genesis 47:31

Jacob bowed in worship as he leaned on his staff.

I love the picture of Joseph, at the end of a very long life, leaning on his cane and bowing in worship. And I am challenged to “finish well” – worshiping God even as I lean on my cane in old age.

Yesterday, we read about the call of Moses and his return to the Israelites in Egypt. I had forgotten that Moses and Aaron first go to the Israelites and brings the elders together. Aaron tells them that God has seen their circumstances and heard their cries and that He has sent Moses to deliver them. Verse 31, then says “And they believed. And when they heard that the Lord was concerned about them and had seen their misery, they bowed down and worshiped.”

Jacob bowed in worship after seeing God’s faithfulness throughout his life. The Israelites in Egypt bowed in worship before seeing God’s faithfulness. They bowed in worship believing that God would do what He said He would do.

Yesterday my prayer was that I would finish well. Today, my prayer is that I would live well. And that living means submitting in worship to everything that God brings into my life each day.

I have no doubt that the Israelites lived a worship lifestyle even in the midst of their oppression by the Egyptians. If they had not, their first response would not have been to bow in worship at the news of their deliverance. It may have been one of disbelief and doubt, or perhaps anger and resentment or maybe even confusion. I can easily hear them saying things like “yeah, right…,” “if God really saw….,” “where was God when…,” or even “why…” There are many ways they could have responded.

The most unlikely response would have been to worship. If they had not been in the habit of worshiping the Living God through it all, they would not have bowed simply at the news that He intended to deliver them. But that’s what they did. They heard Moses’ story, they saw him perform the miracles God gave him to prove his story, and they believed and bowed down and worshiped.

Lord, help me to live a life of worship and respond to all you bring my way by bowing down and worshiping You.

I also find it curious that both verses say “bowed” in worship. Much of the worship we do in the church services and private worship today is celebration. I love celebration! Celebration is clearly Scriptural.

So rejoice in the LORD and be glad, all you who obey him!
Shout for joy, all you whose hearts are pure!
Psalm 32:11

Come, everyone, and clap your hands for joy!
Shout to God with joyful praise!
Psalm 47:1

These are just two of many verses that encourage us to celebrate God with exuberance! Yet these celebrations can more accurately be called praise than worship. The word translated most frequently as “worship” in the New Testament word is proskuneo (pros-koo-neh’-o). Look at the definitions Thayer’s Greek Dictionary gives for this word:

Proskuneo
1) to kiss the hand to (towards) one, in token of reverence
2) among the Orientals, especially the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence
3) in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication

There can be no doubt that worship, as described in Scripture, carries with it the connotation of bowing in reverence, respect and/or supplication; bowing before the King. And in America we don’t like bowing much. In other cultures, whether the English bowing before the Queen or Orientals bowing in greeting, it is a common sign of respect and a form of humbling oneself in deference to the other. Again, not things Americans do well. We show respect by giving a firm handshake, which is actually more a way of saying “I consider you worthy of the respect of a handshake.” That’s a far cry from “I bow before you.”

I wonder how much of our culture seeps into our relationship with God. Do we tend to show the Lord handshake respect or the respect of a bow? I hope it’s the latter. It’s the latter attitude that is encompassed in the word worship.

Lord, help me to always bow before you, never to greet you with handshake respect.

God is so very good to me. And I know that He is very good to you. You may or may not see it right now, but I know His character, so I know He is and has been good to you. I also know that He promises good things for your future. Will you pause for a moment with me today and bow down in worship?

²⁸Jacob lived for seventeen years after his arrival in Egypt, so he was 147 years old when he died. ²⁹As the time of his death drew near, he called for his son Joseph and said to him, “If you are pleased with me, swear most solemnly that you will honor this, my last request: Do not bury me in Egypt. ³⁰When I am dead, take me out of Egypt and bury me beside my ancestors.”

So Joseph promised that he would.

³¹“Swear that you will do it,” Jacob insisted.

So Joseph gave his oath, and Jacob bowed in worship as he leaned on his staff.
Genesis 47:28-31 (NLT)

There is a lot I don’t understand about the story of Joseph – the Lord devotes twelve chapters in the book of Genesis to his story – the same amount as devoted to Abraham. And while there are many minor lessons that can be taught from Joseph’s story (if any lessons can be classified as minor), I feel like I am missing the big one. But setting that aside, I love the picture developed in this passage.

Joseph is now the governor or prime minister of Egypt, controlling all the grain distribution during the seven years of famine. His brothers come to buy grain and eventually Joseph reveals himself to them. They then go and bring their father, Jacob (also called Israel), and the entire family back to Egypt. Seventeen years later Jacob is nearing his death. He calls Joseph and asks him to promise that his final resting place will not be in Egypt – that after he dies, they will take him to the land of his fathers and bury him there. After Joseph agrees…

“Jacob bowed in worship as he leaned on his staff.” Genesis 47:31b

And that’s the picture I love. I hope and pray that when I am old, that I bow, leaning on my cane, and worship the One True God.

There is something very precious about children in worship – children who have not yet been disillusioned and battered by life, offering pure, unadulterated worship to the King of Kings and Lord of Lords. Their purity and freshness encourages and blesses those who see it.

At the other end of the spectrum, there is also something very precious about the elderly in worship – those who have experienced life’s ups and downs and who no longer stand with strength and vitality. Those who are aware of who and what they once were and that they no longer are. Those who understand that their years on this earth are almost finished. Their testimony of the goodness of God over long years of life’s challenges and more recent years of frailty shouts louder than their voices can begin to project.

“Jacob bowed in worship as he leaned on his staff.”

Lord, thank you for the faithfulness of men and women over the generations who have reached their elder years and still bowed in worship to You. May I become a part of that crowd of witnesses some day, Lord. Help me to finish well and when I am near my end, to lean on my cane and worship the One True God who has blessed my life through all its challenges and victories.

This week, churches in our community have participated in a 24/7 prayer vigil. Each evening there were times of worship led by different churches. During one of the meetings, as a song ended quietly, the worship leader whispered “We need you, Jesus. We are desperate for you.”

The words that immediately popped into my head were “It’s when you’re quiet that I know you’re listening. It’s when you’re quiet that I know you’re listening. Exuberant praise is good and fun. Loud declarations based on My Word are important for building your faith and shattering the enemy’s camp. But it’s when you’re quiet that I know you’re listening.”

As I thought about that for awhile, an image came to my mind of the parent who takes the face of their active child, holds it between both hands and looks directly into it, eye to eye, to get and keep the child’s attention. The parent isn’t yelling to make himself or herself heard. He is waiting for the child to be quiet and listen. “It’s when you’re quiet that I know you’re listening.” I think God wants to take our face in His hands at times, turn our heads so that we are looking directly at Him, and then wait for us to be quiet so He can clearly communicate something to us. Something important. Something He wants us to understand and remember. Something very special because He wants to be sure He has our attention before He tells us.

Today a verse in Isaiah 30 reminded me of God’s Words from earlier in the week:

This is what the Sovereign LORD, the Holy One of Israel, says:
“In repentance and rest is your salvation,
in quietness and trust is your strength,
but you would have none of it.
Isaiah 30:15 (NIV)

God tells the Israelites that it is in repentance and REST that they find their salvation – not in activity and loud praise. He tells them that their strength is in quietness and trust. “Trust in the Lord with all your heart and do not lean on your own understanding.” (Proverbs 3:5) How much easier to lean on our own understanding than to trust God! (But that’s the subject of a blog that should appear next week.)

Rest…quietness…trust – words that all speak of a calm faith. That’s the kind of faith I want to live.

I love loud worship. Let me repeat that. I LOVE LOUD worship. And I firmly believe that my God is worthy of way more celebration than should ever occur for our favorite sports team (sorry sports fans). Yet I can’t help wondering – how many messages from God do we miss because we are celebrating and not resting in quietness?

Lord, teach us to wait on You in quiet faith, trusting that You will speak when You know we’re listening.

“Speak, Lord, for your servant is listening.” 1 Samuel 3:9b, 10b

During the worship time of our church service this morning, several young children picked up small streamers and twirled them around. It was such a picture of purity and joy. I couldn’t help but be reminded of a verse God has highlighted to me many times over the years:

³Then he said, “I assure you, unless you turn from your sins and become as little children, you will never get into the Kingdom of Heaven. ⁴Therefore, anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.
Matthew 18:3-4

Lord, help me to worship You with the uninhibited joy of children.

 This last blog in the “Heart of a Worshipper” series (HWS) summarizes all the characteristics I’ve written about. You can find the articles about each characteristic here. Much of this series has been revolutionary to my walk with Christ. I hope it’s impacted you as well. Today’s blog hits the two things that have impacted me more than all the other things put together. Read on…

The Heart of a Worshipper

For almost three months we’ve studied the heart of a worshipper. We’ve seen a progression of the worshipper’s heart as he or she pursues God more diligently. Let’s review all 7 qualities:

• A hungry heart – one that desires to know God more intimately.
  • A pursuing heart – one that follows hard after Jesus. It is the action that results from having a hungry heart.
    •  A transparent or unveiled heart – one that allows the Light of Life (Jesus) to shine through it so that He can reveal to us what is hidden in it’s most private corners.
      • A vulnerable heart – the heart that suppresses our “fight or flight” response as we sit at Jesus’ feet and allow Him to change us. It is the logical extension of the transparent heart.
        • A willing heart – one that is predisposed to say “Yes, Lord.” It is also the obedient heart.
          • A free heart – the heart that is unencumbered by sin, condemnation and fear.
            • A secure heart – the heart that is confidently established in the knowledge of Christ’s love.

Where are you in this progression?

• Are you satisfying your hungry heart by pursuing God diligently?
• Are you remaining transparent and vulnerable before God and His people?
• Are you obedient and increasing in your victory over sin?
• Do you reject condemnation and fear?
• Has that lead you to a place of steadfastness in Christ, a place of calm and joy despite life’s circumstances?

I wish I could say that I’m always at that steadfast place, but I’m not. In this final article, I’d like to share two teachings that have helped me to become a greater worshipper of God.

Developing Childlikeness

He [Jesus] called a little child and had him stand among them. And he [Jesus] said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven. ”
          Matthew 18:2-4

While reading this a dozen or so years ago, I was struck by the word “change.” That means that being childlike doesn’t come naturally, which makes a lot of sense when you think about it. From a very young age, children are trying to be older than they are. And while we try madly to reverse the process once we reach a certain age, we still don’t want to be considered childlike. Children are unsophisticated. They’re annoyingly spontaneous. They’re immature. I want to be sophisticated, in control and mature. Yet Scripture says I should change and become like a little child.

So I began to focus on children and the qualities they possess that I lack. And then I worked at changing to become more childlike. This was a step of obedience. Being willing to be childlike regardless of what others thought was a HUGE step for me. I’ve always had an overactive “what will people think” response. But I wanted to be more concerned about what God thinks, so I began to change. Here are some of the childlike behaviors that I saw and began to imitate.

Humility and trust – Verse 4 specifically says that God values humility. I see humility in children as trust without understanding. Children trust. Period. They don’t have to understand how it works or why it works, they simply trust what they’ve been told. I often require understanding before I give my trust. When I examine that attitude under a microscope, I find that at the root of it is pride. I am essentially saying, “Unless you explain it to me in such a way that I understand it and agree with it, I’m not going to trust you.” Or maybe I’m saying, “I don’t trust you to do what’s best for me. I only trust myself. Therefore, I must understand before I extend my trust to you.” Either way, there’s too much pride in the attitude. Scripture teaches by word and example that God is more loving than I can ever imagine, that He loves me more than I can imagine, and that He desires good things for me. I believe that. (Lord, help my unbelief!) The action that’s required on my part is that I place my trust in Him. Lack of trust shows up in adults in many ways: The need to control situations, the unwillingness to fully submit to God’s will in one or many areas, and the attitude of rebellion are just a few.

Spontaneity and joy – The two seem to go together in children. Children are discovering God’s world for the first time and they find great delight in it. (I’ve seen more spiders than I care to see, so I no longer take much delight in them.) By nature, I’m serious and reserved. When I look at my personal history, though, I can see that part of that nature developed as a defense against being hurt or judged negatively. So I’ve made a decision. I’ve decided that God wants me to take delight in His creation. I need to see it through the eyes of a child and be willing to respond to it like a child. That means being willing to be thought a fool for laughing aloud or skipping in the rain or showing awe when it’s appropriate. My adult response is to suppress the laughter, carry an umbrella, and act nonchalant toward new things. God wants me to be childlike. And I’ve found that life is more enjoyable this way. It continues to be a struggle for me, something I must repeatedly remind myself about, but when I’m successful at it I enjoy life more, and I’m confident that it pleases God.

I am the Bride of Christ
In addition to beginning to understand what it means to be childlike, I’ve begun to have a greater understanding of my position in Christ and before God: Scriptures teaches that I am the Bride of Christ. Not only does God love me, but Jesus is “in love” with me. The Bible says He “delights” in me. When I began to understand how totally, unconditionally and passionately Jesus is in love with me it changed my heart and increased my passion for Him. It also gave me the confidence to be transparent with Him and the courage to be childlike in His presence. It revolutionized my worship of Him and my desire to draw near to Him.

The Transformed Heart
While I have loved the Lord for thirty years, I have only been “in love” with Him for about fifteen. It was about fifteen years ago when I began to study childlikeness and Bride of Christ teachings. That led to studying the topic of worship and pursuing God through worship. The result is that my life has been transformed from the inside out.

In the first article of this series I included a definition of worship by William Temple, the archbishop of Canterbury from 1942 to 1944. It’s somewhat long but it explains how worship transforms the worshipper. I’d like to close the series with the same quote. If you find yourself fitting the description Temple gives in the first sentence, please ask God to help you make worship a priority. It will undoubtedly change your life.

“Both for perplexity and for dulled conscience the remedy is the same; sincere and spiritual worship. For worship is the submission of all our nature to God. It is:
     the quickening of our conscience ………………………. by His holiness;
     the nourishment of mind ………………………………….. with His truth;
     the purifying of imagination ……………………………… by His beauty;
     the opening of the heart …………………………………… to His love;
     the surrender of will ………………………………………… to His purpose
– and all of this gathered up in adoration, the most selfless emotion of which our nature is capable and therefore the chief remedy for that self-centeredness which is our original sin and the source of all actual sin.

Yes – worship in spirit and truth is the way to the solution of perplexity and to the liberation from sin.”

Lord, help me to be one who worships you in spirit and truth.

Last week in this “Heart of a Worshipper” series (HWS). I wrote about how our willing heart leads to having a free heart. Freedom! What a concept worth rejoicing over. This article takes the concept one step further…A worshipping heart is a secure heart. Read on. If you missed any of the articles in this series, you can find them all listed here.

A Secure Heart

We’ve looked at many characteristics of the heart of a worshipper. We began by saying that the heart of a worshipper is a hungry heart – one that wants to know God more intimately. We’ve seen that being vulnerable to God and willing to follow Him leads to a heart that is free from condemnation and fear. I’d like to take that progression one step further: The heart of a worshipper is secure. It stands firm. It is established. As the worshipper comes face to face with the God who loves him beyond anything he can imagine, his heart becomes rooted and established in that love. Recognizing the depth of that love fills us with a certainty, a knowing, that God is on our side. Paul writes this to the Romans in one of the most significant chapters of the Bible:

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?…No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. 
          Romans 8:35, 37-39

Obviously, Paul is fully, completely and utterly convinced of his security in Christ. He knows, beyond a shadow of a doubt, that he cannot be separated from the love of God that is in Christ Jesus.

In 1 John, the apostle John wrote:

God is love.
         1 John 4:8b

Notice that he didn’t write that God has love, but that God is love. His very essence is love. John continues to describe the heart that is established in and by God’s love.

     …God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins… And so we know and rely on the love God has for us.
     God is love. Whoever lives in love lives in God, and God in him. In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
             1 John 4:8b-10, 16-18

David also had this certainty. In Psalm 62 he writes:

My soul finds rest in God alone; my salvation comes from him. He alone is my rock and my salvation; he is my fortress, I will never be shaken.
          Psalm 62:1-2

Never is a very strong word!

Job’s heart was secure. In the midst of his terrible loss and pain, He cries out in one of my favorite passages in scripture:

I know that my Redeemer lives, and that in the end he will stand upon the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes – I, and not another. How my heart yearns within me!
          Job 19:25-27

As a very young Christian, I read this passage, and I was blown away. Job lost everything. His wife told him to curse God and die. His friends told him that his sin must be exceedingly great for God to be treating him so badly. And surely God seemed far away to Job because his situation wasn’t getting any better. Yet, his heart was ultimately secure. He knew He would see God.

A few weeks ago, we looked at the first quality of a worshipping heart – having a heart that is hungry for God. Job’s heart yearned within him to see God. And in the midst of his greatest trial, he was able to say “I know that my Redeemer lives and that in the end He will stand upon the earth.” That is an established heart.

It makes me want to stand and shout praises to my God. Hallujah! If God could make a man in Job’s circumstances be such a worshipper and have such faith, there’s hope for me! My heart also yearns to see God with my own eyes.

Lord, establish my heart as you established Job’s that I might be able to say in times of distress and disappointment and confusion, “I know my Redeemer lives and that in the end He will stand upon the earth and I will see Him with my own eyes.”

It’s all about being transformed by the One who loves us and desires good things for us; the one who says He has plans for us – plans to prosper us and to give us a hope and a future (Jeremiah 29:11). Part of that transformation is becoming so dependent on the One that is supremely dependable that your security is forever in the Omniscient, Omnipotent, Loving One. And when your trust is in the One who knows all things, is all powerful, and is love, where is there any potential for being insecure?

I’m not there yet! I still have fears. I still forget to depend on God and depend on my own efforts. But I’ve learned that when I am consistent in worshipping God, pursuing to know Him intimately, I develop a greater understanding of His surpassing love for me. Then my heart becomes firmly established regardless of the circumstances that surround me. As you get to know Jesus more intimately, you can develop that same sense of security.

In my last blog in the “Heart of a Worshipper” series (HWS). I wrote that we must have a willing heart, allowing God to use us in whatever way He wants. The very exciting thing about serving God is that when we are willing to let Him lead, the paths He takes us lead us into ever increasing freedom. Read on as I look at three ways that the heart of a worshipper is a free heart.

A Free Heart

Where the Spirit of the Lord is, there is freedom.
          2 Corinthians 3:17

Regularly worshipping God means regularly entering into His presence – allowing our spirit to encounter the Spirit of God in a stronger and more intimate way. That experience changes us forever. As we learn more about God and who He is, we learn more about the insignificance of this world. And that’s freedom! It unencumbers your heart and mind. It releases you from the bondage of this world. It sets us free.

In what ways has the Lord set us free? Let’s look at just three of them.

Freedom from Condemnation
You probably know Romans 8 verse 1: “Therefore, there is now no condemnation for those who are in Christ Jesus.” But did you realize that verse 1 ends in a comma? The statement is incomplete. Let’s look at the full sentence (verses 1 and 2):

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.
          Romans 8:1-2

There is no condemnation because Christ has set us free from the law of sin and death. When we recognize Him as Savior and receive Him as Lord, we are freed from eternal judgment and given the Spirit of Life. I am not condemned. Period. And if God can forgive whatever I’ve done and all that I’ve done, it seems a bit prideful to me not to forgive myself. When I don’t forgive myself, I am setting myself up as judge above God – I am overriding (or overturning) His “not guilty” decision. I really try not to trump God. I’ve found that it doesn’t work in the long run! God has declared me “not guilty.” I choose to agree with Him (regardless of how I feel on any given day). Again, I choose to agree with Him.

Freedom from Fear
A little further in Romans 8 we find the following verses:

because those who are led by the Spirit of God are sons of God. For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.”
          Romans 8:14-15

These verses tell us that we have been released from a spirit of fear and have been given the opportunity for an intimate relationship with God (“Abba” can be translated “Daddy”) – the Spirit of sonship.

2 Timothy 1:7 is a verse that many people memorize:

For God did not give us a spirit of timidity [or fear], but a spirit of power, of love and of self-discipline [or a sound mind].
          2 Timothy 1:7

Fear does not come from God. Faith comes from God. Assurance comes from God. Love comes from God. I don’t know what your greatest fear is, but I do know that spending time in God’s presence can give you His perspective on things. His perspective includes, among other things, the following facts:

• That God is good and desires good things for me (Jeremiah 29:11).
• That He knows me and understands me better than I know and understand myself (Psalm 139:1-3, 13)
• That He is the One who controls all that happens to me today (Proverbs 16:9, 24).
• That He will provide all that I need (Philippians 4:19, 2 Corinthians 9:8)
• And that He is the One who has said “I have loved you with an everlasting love” (Jeremiah 31:3).

Meditating on these statements and verses pushes fear away. And while you’re meditating, here’s something else to think about: If you look up the verses I referenced in the short list above, you’ll find that you are familiar with nearly all of them. If I can come up with a list like this from the most commonly known Scriptures, imagine how much longer the list could be if you or I were to dig further. If you struggle with fear, let me encourage you to focus on the character of God. As you read your Bible today and tomorrow and the next day, ask God to show you His goodness, compassion and love and His awesome ability to hold you near to His heart. Ask Him to allow you to see yourself, those around you and the world through His eyes.

Freedom to Obey and Serve
There is tremendous freedom in knowing God and being willing to obey Him – to do what He calls you to do. Many years and several states ago, I had a good friend who was afraid to give herself fully to God because she was afraid that God would require too much of her. He’d ask her to become a missionary to Zimbabwe or he’d allow her to become paralyzed so she could have a ministry like Joni Erickson Tada. (Perhaps she’s never heard Joni’s full testimony. I’ve heard Joni say that she’d rather spend the rest of her life in her wheelchair with God at her side than to have spent one minute of her life without Him.) Knowing that you are willing, are doing and have done what God wants you to do is tremendously freeing. Withholding from God, or being outright disobedient to God carries a whole lot of emotional baggage. It’s like a constant nagging in your heart and soul. My friend was never free from the knowledge that she wasn’t living God’s best for her because she wasn’t willing to give herself entirely over to Him. It pulled on her spirit and dragged her down. And perhaps appropriately so – she was grieving God’s heart. But doing His will brings a lightness, a freedom to our hearts. Even the difficult tasks bring with them the peace that comes from knowing that God will enable and supply. And that allows us to be free from worrying about the results.

Let me give you just a couple of verses to meditate on:

But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it-he will be blessed in what he does.
           James 1:25

This verse describes God’s law as “the perfect law that gives freedom.” This seemed strange to me when it first registered with me because I had never thought of God’s law as bringing freedom, but I now understand that obedience brings freedom. When you’re driving on the freeway within the speed limit, you have no fear of who’s around the corner. When your foot is heavy on the gas pedal, there’s a bit of wariness that leads to stress.

I will always obey your law, for ever and ever. I will walk about in freedom, for I have sought out your precepts.
          Psalm 119:44-45

The Psalmist is saying that because He has studied what God wants and has decided to obey, he will walk in freedom. Obedience brings a freedom of spirit that is life-giving. It is a freedom that brings light-heartedness in difficulty.

Freedom Here We Come!
We value freedom very highly in this country. Christ has come to bring a degree of freedom to our lives that is beyond any freedom we can experience at the hands of men. That freedom comes about by getting to know God better. The heart of a worshipper is a heart that is free! Spend some time today in worship!

 I hope you’re enjoying this “Heart of a Worshipper” series (HWS). We’re about half way through the series, so this blog begins with a review. You can click on any of the topics to go to the blog on that topic.

A Willing Heart

Time for review. When this series is completed, I’ll have written about seven characteristics of the heart of a worshipper. We’ve covered four so far. How many of them can you remember? Can you name them? Let me help. Reading about them interspersed with “life” can make it difficult to see the natural progression, so let’s review the first four.

• A hungry heart - one that desires to know God more intimately. There are many scriptures we could look at that express this sentiment, but I like these two:

“Yes, Lord, walking in the way of your laws, we wait for you; your name and renown are the desire of our hearts. My soul yearns for you in the night; in the morning my spirit longs for you.
          Isaiah 26:8-9

“As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God. When can I go and meet with God?”
          Psalm 42:1-2

• A pursuing heart – one that follows hard after Jesus. Proverbs 16:26 says: “The laborer’s appetite works for him; his hunger drives him on.” So it is with God. Our desire for Him drives us to get to know Him better – the hungry heart becomes the pursuing heart. 
    
  In His book The God Chasers, Tommy Tenney explains his title like this: “A God Chaser is a person whose hunger for God exceeds his grasp…whose passion for God’s presence presses him to chase the impossible, in hopes that the Uncatchable might catch him.”
    
  And the wonderful thing about our God is that He promises to allow us to catch Him! Review these scriptures if you have any doubts: Deuteronomy 4:29, Jeremiah 29:13-14, Matthew 7:7-8, and Proverbs 8:17. (There are lots more, but these should give you a good start!)
      
• A transparent or unveiled heart – one that allows the Light of Life (Jesus) to shine through it so that He can reveal to us what is hidden in it’s deepest, darkest corners. When our heart is transparent, we can say with David “All my longings lie open before you, O Lord; my sighing is not hidden from you.” (Psalm 38:9) Having a transparent heart allows God to reveal our sin to us.
      
• A vulnerable heart is the logical extension of the transparent heart – it’s the heart that suppresses our “fight or flight” response as we sit at Jesus’ feet and allow Him to change us. It moves from allowing God to reveal our sin to allowing Him to transform us into the image of Christ. It also means total dependence on God – trusting Him to make the right choices for you. It means giving God the right to make the rules and put the ball in play. And it means giving up our right to say “No, I don’t want to be like that,” or “I don’t like those rules.”

A Willing Heart – The Second Half of the Equation 
A key phrase in the last paragraph is “put the ball in play.” In other words, having a vulnerable heart that allows God to change us is only the first half of the equation…we must also have a willing heart that allows God to use us.

Chapter 6 in Isaiah is a fascinating illustration of the vulnerable and willing heart of Isaiah. Let me do a quick outline of verses 1 through 11 for you

Verses 1 – 4: Isaiah is given a glimpse of the throne room of heaven

…I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs…And they were calling to one another: “Holy, holy, holy is the LORD Almighty…” At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.

Verse 5-7: Isaiah experiences conviction for his sin

Woe to me!…I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips…

Verses 6 and 7: God demonstrates that Isaiah’s sin has been forgiven by having an angel take a coal from the altar and touch his lips with it

With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

Verse 8: God makes a request and Isaiah enthusiastically responds

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!”

Verse 9-10: God elaborates on the assignment, revealing that it won’t be a pleasant one

“Go and tell this people: “‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ Make the heart of this people calloused; make their ears dull and close their eyes…”

Verse 11: Isaiah remains committed to carry out his task

Then I said, “For how long, O Lord?” And he answered: “Until the cities lie ruined and without inhabitant, until the houses are left deserted and the fields ruined and ravaged…”

There are no words in scripture to give us an idea of what inflection to put into Isaiah’s response, but we do know that the last thing he said was spoken with enthusiasm or passion: “Here I am! Send me!” It seems reasonable, then, that the next line would continue in a similar emotion. So even though the Lord has told him to go do this seemingly miserable task, his response is “For how long, Lord?”

 I don’t think Isaiah was dragging his feet and saying “Oh man, how long do I have to do this?” I think He was saying with eagerness “How long can I do this for you Lord?” or “I’m happy to do it as long as you want me to, Lord. How long?”

Isaiah sees worship in heaven and his first response reveals his transparent heart “Woe is me, I am undone.” His second response reveals his willing heart: “Here I am. Send me.”

Oh, that I might be as enthusiastic when I receive assignments from God. I’m tempted to pray here, “Lord, make my heart and spirit cry with enthusiasm, ‘Here I am, Lord, send me,’ even when Your assignments mean obscurity or unpopularity or drudgery.” And that would be a good thing…but you know, sometimes my heart isn’t really there!

It’s at those times that I am tempted to feel condemnation because I think my heart should be always willing, no matter what the circumstances or assignment. So I try to get my heart to the right place…yeah, right!

One thing I’ve learned is that I can’t manufacture a change in my heart any more than I could manufacture the heart itself! I cannot rely on myself for such things. Charles Spurgeon made this point well in a book called All of Grace.

If we trust to ourselves for our holding on [i.e., continuing in Christ] we shall not hold on. Even though we rest in Jesus for a part of our salvation, we shall fail if we trust to self for anything…Beware of mixing even a little of self with the mortar with which you build, or you will make it untempered mortar, and the stones will not hold together. If you look to Christ for your beginnings, beware of looking to yourself for your endings. He is Alpha. See to it that you make Him Omega also. If you begin in the Spirit you must not hope to be made perfect by the flesh. Begin as you mean to go on, and go on as you began…

In other words, don’t look to yourself, look to God.  Don’t trust yourself, trust God. 

Returning to our passage in Isaiah, we see that he didn’t work up his own obedience – it was a natural response to having seen the glory of God. So perhaps my prayer shouldn’t be “Lord, make my heart and spirit cry ‘Yes Lord’ with enthusiasm;” perhaps the secret lies in sitting at Jesus’ feet in worship and praying “Lord, give me a glimpse of Your glory as you gave to Isaiah.” And that brings us full circle – it all starts with having that heart which is hungry for God and it leads to the wonderful privilege of being used by Him.

If your response to God isn’t as whole-hearted as you’d like it to be or you’re feeling condemnation from the enemy for lacking enthusiasm for the things of God, let me encourage you to take time to sit at Jesus’ feet in worship. Just for a while, stop doing things for God and simply spend time with God. Ask Him to reveal Himself to you in a new way. He delights to do so!