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A few weeks ago our church sang Robin Mark’s song “Fortress” during worship. Referring to heaven, verse 2 includes these lines:

Where with men and angels
Where with slaves and kings
I will sing my praise to You alone

As I sang, I was arrested by the image these lines brought to my mind. As sinful people, we are prone to focus on class differences. We are often awed by the “kings” of this world and put off by the “slaves.” In the United States, we might think of the “kings” as leaders in industry and culture. Michael Jackson is the “King of Pop,” Elvis Presley the “King of Rock ’n’ Roll” and “Benny Goodman the “King of Swing.” Were I to be introduced to any o f them, I’d undoubtedly feel intimidated. Heck, I’d even be a bit intimidated just to meet Clifton Chenier, the “King of Zydeco.”

Yet the song brings home the point that in the presence of God, those prejudices will fall away. We wouldn’t have praise for the kings; all our praise would be for God. Position and status in this world will be so meaningless.

As I thought about this, it further occurred to me that all earthly prejudices would fall away – including those of created by touchy relationships. If you’ve lived very many years on this earth, there are some people who have hurt you deeply. Perhaps you’ve done your best to forgive them but there is still hesitancy in your heart that causes some level of discomfort when you are around them. As we sang those lines in the song, I began to realize that in heaven, even these prejudices will fall away. I will stand next to those who have hurt me singing praises to God with full and complete joy in my heart and not a trace of discomfort!

How foolish we are to hold on to these things in our heart! God is so much bigger! In heaven, He will hold our full attention and we will sing our praises to Him alone…and the things we thought important in this world will fall away. Yet Scripture teaches us that we are to take hold of our eternal life while on this earth (1 Timothy 6:12). Perhaps one of the ways we do that is by allowing God to hold our full attention so that the petty class differences and relationship difficulties can fall away. It is for freedom that Christ has set us free (Galatians 5:1) and being released from these things is tremendous freedom.

Here’s lyrics to the whole song:

Fortress, by Robin Mark
By Robin Mark & Paul Baloche
copyright 2007 Integrity’s Hosanna! Music

Verse 1
I have found a Fortress in the Living God
I have made the Sov’reign Lord my refuge
And my voice will tell of all His saving grace
Though the depths of which
No man could measure
In the days of plenty in the days of want
I will put my trust in You alone
For there’s no heart greater than the Father’s heart
And there’s no love sweeter than the Son’s

Hallelujah hallelujah hallelujah to my King
Hallelujah hallelujah Jesus Christ my ev’rything
(repeat)

Verse 2
That this love pursued us is a mystery
For the heart is base and You are holy
Yet the streams of mercy that flow over me
Will afford me grace to stand in glory
Where with men and angels
Where with slaves and kings
I will sing my praise to You alone
For there’s no heart greater than the Father’s heart
And there’s no love sweeter than the Son’s

Yesterday’s blog looked at the situation Jehoshaphat, king of Judah, found himself – a “vast army” had come from across the sea and were almost upon his country to wage war. He stood little chance of defeating the army on his own, and when he heard the news he was “alarmed” and “resolved to inquire of the Lord.” Yesterday’s lesson was that Jehoshaphat quickly moved from being alarmed to seeking the Lord. We’re going to pick up the story there and look at three things today:

• How Jehoshaphat went about seeking the Lord
• What he did when he transitioned from seeking the Lord to taking action
• What the outcome was

Let’s start by reading the passage that describes Jehoshaphat seeking the Lord.

Jehoshaphat Seeks the Lord

³Alarmed, Jehoshaphat resolved to inquire of the LORD, and he proclaimed a fast for all Judah. ⁴The people of Judah came together to seek help from the LORD; indeed, they came from every town in Judah to seek him.

⁵Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the LORD in the front of the new courtyard ⁶and said:

“O LORD, God of our fathers, are you not the God who is in heaven? You rule over all the kingdoms of the nations. Power and might are in your hand, and no one can withstand you. ⁷O our God, did you not drive out the inhabitants of this land before your people Israel and give it forever to the descendants of Abraham your friend? ⁸They have lived in it and have built in it a sanctuary for your Name, saying, ⁹‘If calamity comes upon us, whether the sword of judgment, or plague or famine, we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.’

¹⁰“But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt; so they turned away from them and did not destroy them. ¹¹See how they are repaying us by coming to drive us out of the possession you gave us as an inheritance. ¹²O our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are upon you.”

¹³All the men of Judah, with their wives and children and little ones, stood there before the LORD.

¹⁴Then the Spirit of the LORD came upon Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite and descendant of Asaph, as he stood in the assembly.

¹⁵He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the LORD says to you: ‘Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God’s. ¹⁶Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. ¹⁷You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the LORD will give you, O Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the LORD will be with you.’”

¹⁸Jehoshaphat bowed with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the LORD. ¹⁹Then some Levites from the Kohathites and Korahites stood up and praised the LORD, the God of Israel, with very loud voice.
2 Chronicles 20:3-19

In seeking the Lord, Jehoshaphat did seven things. We can learn from this process an approach to seeking the Lord when we are alarmed. Let’s look at what Jehoshaphat did:

1. He brought others into the process – he didn’t seek the Lord alone (verses 3-5)
2. He humbled himself with fasting (verse 3)
3. He acknowledged God as sovereign over all (verses 6-7)
4. He admitted his weakness to God (verse 12)
5. He demonstrated faith (verses 9, 12 and 18)
6. He waited (verse 13)
7. He worshipped (verses 18-19)

While there’s no “magic formula” to seeking God, Jehoshaphat’s approach is a good one because it brings us into a right relationship with God through humbling ourselves and admitting our weaknesses, demonstrating faith, properly exalting God and waiting upon Him. We would do well to emulate Jehoshaphat when we face seemingly insurmountable battles in our lives.

In response to Jehoshaphat, “the Spirit of the LORD came upon Jahaziel” and he prophecied a wonderful promise from God – that the people would not have to fight the battle. I find the prophecy fascinating in that God tells the people “you won’t have to fight, but take up your battle positions and stand firm.” At first it caused me to wonder why they had to take up their battle positions and stand firm if God was going to fight their battle for them. Why did they have to go out to face the enemy if they didn’t have to fight that enemy? I’m sure the Israelites were wondering this, and God doesn’t answer the question, He simply reassures them that He will be with them. Let’s tuck this question in the back of our mind and read on to learn what happens.

Jehoshaphat Leads the Israelites into the Battle

²⁰Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith in the LORD your God and you will be upheld; have faith in his prophets and you will be successful.” ²¹After consulting the people, Jehoshaphat appointed men to sing to the LORD and to praise him for the splendor of his holiness as they went out at the head of the army, saying:

“Give thanks to the LORD,
for his love endures forever.”

2 Chronicles 20:20-21

After seeking the Lord, Jehoshaphat did three key things as he prepared to step into the battle.

1. He encouraged the soldiers. He builds up their faith. We can do that to ourselves. Psalm 42 provides just one example of King David encouraging himself. “Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God…” (verse 5a).
2. He got advice of others – “after consulting the people” he made decisions. Proverbs 15:22 tells us that “Plans fail for lack of counsel, but with many advisers they succeed.” King Jehoshaphat wasn’t afraid or too superior to ask for advice.
3. He led with worship. There are many reasons to lead with worship. Here are just a few:

• It continually builds our faith.
• It glorifies God.
• It demonstrates the source of our victory.
• It stirs God to action.

Well, Jehoshaphat and the Israelites are headed into the battle the Lord has promised them they will not have to fight. How will God keep His promise? Let’s finish the story and find out.

Victory, God’s Way

²²As they began to sing and praise, the LORD set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. ²³The men of Ammon and Moab rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.

²⁴When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped. ²⁵So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it. ²⁶On the fourth day they assembled in the Valley of Beracah, where they praised the LORD. This is why it is called the Valley of Beracah to this day.

²⁷Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the LORD had given them cause to rejoice over their enemies. ²⁸They entered Jerusalem and went to the temple of the LORD with harps and lutes and trumpets.

²⁹The fear of God came upon all the kingdoms of the countries when they heard how the LORD had fought against the enemies of Israel. ³⁰And the kingdom of Jehoshaphat was at peace, for his God had given him rest on every side.
2 Chronicles 20:22-30

Doesn’t it just make you want to shout? Hallelujah! “As [the Israelites] began to sing and praise, the Lord set ambushes against [their enemies].” That’s my kind of God! Let’s look at the results of those ambushes:

• The “vast army” was a desert of dead bodies.
• The plunder – so much of it that it “took three days to collect”– went to God’s people
• Praise and worship – the people returned joyfully and went into the temple and had a praise party! One of the greatest lessons in all of this is that what starts in worship ends in worship! The people entered the battle in worship. They ended it in worship.
• The fear of God came upon all Judah’s other potential enemies
• There was peace

That’s a God-sized result!

Remember that question you tucked away until the story was further developed? The question about why the people had to go out to the battle if God was going to win it for them? Scripture doesn’t answer the question outright, but I believe that it was largely to increase their faith. God’s instruction to the Israelites in verse 17 was “see the deliverance the LORD will give you.” God wanted them to see with their own eyes and be a part of the action to build their faith. Could God have accomplished the same thing while the Israelites slept? Absolutely. Do you think the impact would have been the same? I don’t. I think the Isarelites needed to encourage themselves in the Lord, and they needed to put their faith into action by suiting up and marching out toward the battle. They needed the practice of holding on to the promise of God. And perhaps, just perhaps, God wanted to “wow” them – to see the looks on their faces and the rejoicing in their hearts when they looked upon the battle God had won for them.

I know I need those things. I need God to increase my faith sometimes, and the way that happens is by allowing me to be put in situations that cause me alarm and force me to push past the alarm and run into God’s arms – situations where I am required to demonstrate my faith by taking steps toward an enemy (or a challenge) that only God can defeat (or accomplish).

I love that about God! He wants to help me grow and He wants to delight me in the process. That’s the purpose for the battles in our lives. I encourage you, as I did in yesterday’s blog, to choose the supernatural response when facing your battles – “resolve to inquire of the Lord.” If you follow a pattern similar to Jehoshaphat, I’m confident that you’ll “see the deliverance the Lord will give you.”

Friends, I pray God’s richest blessings for you – and that includes situations that might initially cause you alarm, but allow you to see Him in greater glory!

Let everything that has breath praise the LORD.
Praise the LORD.
Psalm 150:6

A couple of weeks ago the phrase “Summer of Praise” came to my mind. As the pastor preached on a totally different topic, I got more and more excited about the possibilities of making that phrase a reality.

Imagine – a whole summer dedicated to praise! It makes me smile just thinking about it. Imagine how powerfully your spirit could be impacted by such an emphasis of praise! I get excited thinking about the change that will occur. I have every confidence that no matter what happens in the world and in my life over this summer, if I continue in praise my spirit will be renewed and I will become a stronger woman of faith and joy.

I know what you’re thinking…“how naïve that woman is!”

• First, by proclaiming it a “Summer of Praise” she is almost guaranteeing that the enemy will attack her.
• Secondly, life happens to everyone – does she really believe she can praise through it?
• Thirdly, she might be excited about the Summer of Praise now, but how is she going to react when she’s tired, hungry or just plain out of sorts?

You’re probably right. But I am taking a step of faith. One that says “I believe that with God’s help I can live differently in the summer of 2011. I may experience setbacks, but my God is able to keep me on track.” And as I’ve already written, I am excited about the person I’ll be in late September – a stronger, more positive Sandy who has seen God change my perspective in the midst of whatever the summer brings.

Friends, I encourage you to join with me in this Summer of Praise. If you’re not as confident as I am that you will be changed, consider it a Summer of Praise “experiment.” Commit to extra-ordinarily praising God this summer and see what He will do. I am confident He’ll change your heart and your perspective, and that will change your life!

So how will I observe the Summer of Praise? What will I do differently? What might you do differently during your Summer of Praise? I’m planning both public and private “praise events” as well as planning some changes in my lifestyle. These events and activities will allow me to focus on the Most Important thing instead of the most urgent things in my life. Here are some ideas for making the summer of 2011 a Summer of Praise:

Public Praise Events

• Contact a local nursing home and ask if you can lead a “Hymn Sing” one evening for the residents. You’ll probably receive a great response – nursing home residents love to sing the old hymns. Invite a friend or two to join you.
• Ask your church to have a “worship night” some summer evening.
• Hold a worship night at your home, worshiping to CDs. You can do this by yourself (think of it as a date with God) or as a family (make it a Family Worship Night) or invite your friends (how about a “Ladies’ Praise” or “Men’s Mighty Praise” night?)
• Many communities have outdoor summer music concerts and sometimes worship teams participate. Check out your community schedule and join them some evening.
• Turn one of your small group meetings into a time of worship & praise.
• Plan a simple “Praise Party.” Everyone brings a psalm of praise or favorite praise song and serve special “feast” food.

Private Praise Events & Lifestyle Activities

• Add singing a worship or praise song to your devotional time.
• Sing a praise song as your prayer before meals.
• Take “praise breaks” during the day. Muslims pray five times a day. I am challenged by this. Could I possibly set five times each day when I’ll take a five minute praise break? How about 8am, 11am, 2pm, 5pm and 8pm? I’m not legalistic about such things, but I’m going to shoot for those times. Even as I write this (because I haven’t done it yet), I wonder how it will change my day and life? I’m excited about the possibility. During your praise break, praise God (aloud if at all possible) for who He is and what He’s done, sing a song of praise or take a few minutes to write Him a note of thanksgiving.
• Keep a gratitude and praise journal.
• Put worship music in all your CD and tape players. (Does anyone still use tape players?)
• Set aside a couple of times over the summer to watch worship videos on YouTube. Imagine how different you’ll feel going back to work if you did this during your lunch hour! Treat it as a date – something to look forward to and plan for.
• Do a word study in the Bible on “praise” and/or “hope.”
• Meditate on the hope we have in Christ.
• Read a book or two about praise.
• Practice the “sacrifice of praise” (Hebrews 13:15) – praising when you don’t feel like it. This is the praise that will strengthen your praise muscle more than all the other activities.

I’m not planning on doing all of these things, but many have been added to my daily plan and monthly schedule. May I encourage you to pray about making this summer your Summer of Praise? I’m praying that you will catch the vision for praise and that your life will be changed over the next 120 days.

¹ Praise the LORD.
Praise God in his sanctuary;
praise him in his mighty heavens.

² Praise him for his acts of power;
praise him for his surpassing greatness.

³ Praise him with the sounding of the trumpet,
praise him with the harp and lyre,

⁴ praise him with tambourine and dancing,
praise him with the strings and flute,

⁵ praise him with the clash of cymbals,
praise him with resounding cymbals.

⁶ Let everything that has breath praise the LORD.
Praise the LORD.

Psalm 150

If you could have one wish today what would it be? Think about it for a minute. Would it be greater nearness to God or a good night’s sleep? My first thought was the good night’s sleep. Then the Holy Spirit prompted me. I don’t want to live in the natural. I want to live in God in a great way. So Lord – my wish for today is greater nearness to You! That was David’s cry in Psalm 84, our Resting at the River’s Edge reading for today.

I blogged about this Psalm in a series in January. If you missed them, check them out here:

Psalm 84: A Meditation

Part 1, God’s Sweet Presence

Part 2, Blessings for Those who Dwell with God and Pass Through Dry Valleys

Part 3, One Day in God’s Courts Outshines Everything Else

5 Practical Tips for Dwelling with God from Psalm 84

³While he [Jesus] was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

⁴Some of those present were saying indignantly to one another, “Why this waste of perfume? ⁵It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly.

⁶“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. ⁷The poor you will always have with you, and you can help them any time you want. But you will not always have me. ⁸She did what she could. She poured perfume on my body beforehand to prepare for my burial. ⁹I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”
Mark 14:4-9

What surprised me the most as I read this story last week was Jesus’ reaction. I began to think over other stories and parables and it seems to me that Jesus always commended extravagant actions of worship and faith!

While it was customary to anoint the heads of important guests, this woman’s action went above and beyond. The IVP Bible Background Commentary on the New Testament points out that “Her anointing of Jesus represents a major sacrifice and indicates the depth of her love.”

Upon reading the commentary, the Holy Spirit brought two questions to mind:

How long has it been since you gave Jesus a gift that represented a major sacrifice?
Or have your gifts indicated that the depth of your love for Him has grown shallow?

And so I pose the question to you, dear reader:

How long has it been since you gave Jesus a gift that represented a major sacrifice?
Or have your gifts indicated that the depth of your love for Him has grown shallow?

It seems like a long time since my gift to Jesus has represented a major sacrifice. My service has been steady, but my sacrifice has been light. Steady service is good, and we probably can’t live our lives in “major sacrifice” mode all the time. But if our love for Jesus is genuine, there will be times when our actions are extravagant and represent a major sacrifice.

During this holiday season, I encourage you to seek God with a sincere heart.

Ask Him what gift He would like you to give Him for His birthday.
Ask Him what He wants from you in 2011.

And celebrate the season with extravagant praise to the One who is worthy of more than our greatest sacrifice and our greatest extravagance.

But the king replied to Araunah, “No, I insist on paying you for it. I will not sacrifice to the LORD my God burnt offerings that cost me nothing.”
2 Samuel 24:24 (NIV)

If you’re Resting at the River’s Edge with us, you read this story late last week.

• David sins
• God gives David his choice of judgments
• David chooses three days of plague
• Near the end of the third day, God instructs David “Go up and build an altar to the LORD on the threshing floor of Araunah the Jebusite.” (2 Samuel 24:18)
• When David arrives, Araunah makes him an offer: “Let my lord the king take whatever pleases him and offer it up. Here are oxen for the burnt offering, and here are threshing sledges and ox yokes for the wood. O king, Araunah gives all this to the king.” (2 Samuel 24:22-23)
• David’s response ought to give us all pause:

“No, I insist on paying you for it. I will not sacrifice to the LORD my God burnt offerings that cost me nothing.”
(2 Samuel 24:24)

David was King and Araunah was happy to give him his land and everything he needed for the offering. But David was making an offering and a sacrifice to his King. Taking the free gift from Araunah would not have been much of an offering/sacrifice from David. It is to David’s great credit that he didn’t take the easy way out here.

Matthew Henry’s English is a bit dated, he hits the nail on the head. In his Commentary on the Old Testament, he says this about the passage:

Note, Those know not what religion is whose chief care it is to make it cheap and easy to themselves, and who are best pleased with that which costs them least pains or money. What have we our substance for but to honour God with it? and how can it be better bestowed?
Matthew Henry Commentary on the Old Testament, 2 Samuel 24:24

Or put in modern English, he’s saying something like this:

Those whose primary goal is making things as cheap and easy on themselves as possible aren’t seeking God with all their hearts. What is the purpose of all we have, if not to honor God? Can there be a better use for our possessions, energy and time but to use them to serve Him?

I was convicted by David’s statement and doubly challenged by Matthew Henry’s. I wonder – am I serving God sacrificially? Do my offerings cost me something or is He getting the leftovers? Is He getting service in my spare time and with my spare energy and money?

Let’s look at some examples.

Tithing: If giving 10% is easy – if your income is such that you can easily live on 90% – would God be honored by you giving more? And is there any better thing you can do with the “more” than give it to God?

Ministry/Service: Have you said “yes” to so many opportunities to serve that perhaps your service is costing you time, but you have no effort or “overflow” to minister out of? Or maybe it’s not so many opportunities to serve that takes your time, but all the other activities in your life. Is God getting the dregs, last minute, jump in the car and go, then wing it when you get there service? If so, I would contend that your service isn’t costing you what it ought. Maybe you need to be involved in less activities, and perhaps even less ministry activities, so that your offerings of service are complete offerings of all that you are.

Time with God: Is your time with God filled with constant distractions of this world, shortened by earthly demands, and less consistent than your other commitments? The enemy is a master at distracting us during our quiet time, and I’m not here to bring condemnation about it. But there are distractions that are brought on by the enemy and there are distractions that come up simply because of our own lack of discipline or planning. I’m talking about the latter here. My time with God ought to cost me something – it ought to be a sacrifice of all I am to focus on Him. Sadly, often it is not.

This is not a word meant to bring condemnation, but it is a word that is meant to encourage you and me to do better. I want my offerings to the Lord to have value – that means they must cost me something – because that’s how we value things here on earth – and if it’s not of value to me, I haven’t given an appropriate offering to God.

Lord, forgive me when I have taken You for granted! Help me to change. Help me to love you more, and to demonstrate that love by giving honestly of my time, money, talents, energy, and love to You.

⁶So we praise God for the wonderful kindness he has poured out on us because we belong to his dearly loved Son. ⁷He is so rich in kindness that he purchased our freedom through the blood of his Son, and our sins are forgiven. ⁸He has showered his kindness on us, along with all wisdom and understanding.
Ephesians 1:6-8 (NLT)

⁶to the praise of his glorious grace, which he has freely given us in the One he loves. ⁷In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace ⁸that he lavished on us with all wisdom and understanding.
Ephesians 1:6-8 (NIV)

Can there be any other response to being blessed and chosen? We praise God! When our focus is on the spiritual blessings He has given us, on our status as adopted children of God, and on the God who bestows those blessings and makes the adoption possible, praising comes much more easily than when our focus is on bills and work challenges and health issues and relationship struggles. “So we praise God for the wonderful kindness He has poured out on us” – “to the praise of His glorious grace!”

To God be the glory, great things He has done.
So loved He the world that He gave us His Son.
Who yielded His life an atonement for sin
And opened the life gate that all may go in!
“To God be the Glory” written by Fanny Crosby

God’s Son gave His life so that we might be forgiven – no more guilt and shame – instead, “He has showered His kindness on us” and “lavished” His grace upon us. Oh, and He threw in “all wisdom and understanding” as well. What a God!

As I’ve thought about this passage, what I noticed is that Paul’s praise is so specific. He’s not just saying “Praise the Lord!” He’s saying “Praise the Lord because…” or “Praise the Lord for…” I find that I sometimes get lazy in my praise and default to “Praise the Lord!” He is so much more honored when I am specific. I’m not saying it’s wrong to simply praise Him – it’s what the shout “Hallelujah!” does. But I am saying that it’s important to add times when we praise Him specifically.

Sometimes my husband will look at me and say “I love you!” That’s a really good thing. But when he says “I love the way you smile at me” or “I love you for making our house ‘home’” or “I love you for being such a hard worker to build our company” – that’s even more special – not because I am earning his love, but because it says that he actually notices the things I do and he appreciates them.

It’s important to praise God in such a way that He knows we actually notice what He’s done and we appreciate it. If we never do this, our praise quickly becomes hollow – words with no depth to them.

What has God been doing in your life that has gone unnoticed? What has He lavished upon you that has gone without praise? Praise Him!

Not a Cloud or Pillar of Fire Anymore
While journeying to the Promised Land, the Israelites lived each moment of each day with the visible presence of the Lord before them. I imagine such a presence would impact the way I lived – that was the subject of my last blog.

God has not given us such a visible presence to follow in our generation (for we walk by faith, not by sight), but He has not left us without a witness. He has not left us without His presence. As the Israelites wandered in the wilderness, God’s presence was with them as a cloud or a pillar of fire. Today, God’s presence is with us today as an internal witness, as Jesus promised:

²³Jesus replied, “If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him. ²⁴He who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

²⁵“All this I have spoken while still with you. ²⁶But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.
John 14:23-26

In this passage, Jesus promised two things about God’s presence in the lives of believers:

• God the Father and Jesus would come to those who love him and obey his teaching. Furthermore, they would make their home with those who love and obey the Lord.
• The Lord would send the Holy Spirit to teach believers “all things” and remind them of everything Jesus said to them.

Jesus’ promise was that the Father, Son and Holy Spirit would be a part of our lives. Clearly, believers would not be without the Lord’s presence after His death. Jesus made good on the promise of sending the Holy Spirit shortly after His resurrection:

¹⁹On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” …²¹…As the Father has sent me, I am sending you.” ²²And with that he breathed on them and said, “Receive the Holy Spirit.”
John 20:19-22

Peter makes it clear that the Holy Spirit was for all believers, when He spoke to the crowd on the day of Pentecost:

³⁷When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

³⁸Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.”
Acts 2:37-38

For those of us who are believers, the Father and Son have made a home in our hearts, and the Holy Spirit has been sent to lead and guide us. The Lord has not left us without His presence. It’s just that His presence is a bit different from what the wandering Israelites experienced. The Israelites looked to the cloud or fire to determine when they should go and when they should stay; we must look to the leading of the Holy Spirit to determine when we should go and when we should stay. The problem I see is that their sign was visible. We, on the other hand, have been given the joy and challenge of following the invisible God.

I purposefully describe it as a joy and a challenge because it is both. God’s wisdom and His Kingdom are a great treasure; it is our joy to search for and discover that treasure. Yet how much easier it would be to have the visible sign of the cloud or pillar of fire.

Most of the time I prefer the joy of the discovery over the routine of following the visible. Yet how does one find the invisible? How does one know when it’s been found? I’d like to look at those issues in this and future blogs, and I hope you’ll give your input, either here as a comment or on the Apprehending Grace Facebook page.

There’s Invisible and There’s Invisible – Manifest Presence and “Every Day” Presence
Scripture is clear that God is always with us (Matthew 28:20). There is never a time when He is not with us. Yet there times when He seems to be “more present” – there are times when it seems as if He has opened our spiritual senses to experience Him in a more “real” way. That is called the manifest presence of God. God has made himself manifest, or “readily perceived by the senses” (as the word is defined by Merriam-Webster’s Online Dictionary).

It is somewhat easier to follow the invisible God when we learn to recognize Him in our midst. I’ve found that it is easier to recognize His manifest presence than his “every day” presence, especially when we are first learning to see Him.

God has wonderfully created each of us uniquely. And while He is the same yesterday, today and forever, He deals with each of us in ways that are uniquely suited to the personality and gifts He’s put in us. That means He may communicate His presence and His will differently to me than to you. I experience God’s manifest presence as a kind of electricity in the air and an expanding of my insight or knowledge. The spiritual sense of knowing that God is especially near is heightened. It’s difficult to put into words. I think most people would agree with my rather vague description.

Being uniquely created, however, we may enter into God’s presence, or come to experience God’s presence, in different ways. For example, I most often experience God’s manifest presence during worship or when journaling. My husband is a bit more cerebral than me, and he most often enters into God’s manifest presence through personal Bible study and meditation. Some experience it most strongly when serving. It’s important that we never assume that the way we experience God’s manifest presence is the only, best or primary way. God is much bigger than that.

One thing that is common, however, is that people will rarely experience the manifest presence of God unless they include God-directed activities in their lives. If I don’t attend worship services regularly and worship on my own, I limit my opportunities for experiencing God’s manifest presence. When I stop journaling, I no longer experience His presence in that way. When Phil is lax in his study, his sense of the presence of God in his life wanes.

It is one thing to know, intellectually, that God is always with us. It is another thing to experience that Truth. I am not advocating that we operate based on our feelings and experiences, but I am encouraging us to pursue the manifest presence of God. Experiencing it, experiencing Him, will be a tremendous encouragement to you in your walk with the Lord. Experiencing His manifest presence will also help you recognize Him when He moves in a more subtle way.

It’s kind of like recognizing pink because you know the color red. Once you’ve seen the full color, a shade of it holds a memory of the fullness. The same is true with God. Once you’ve experienced His manifest presence, it’s easier to recognize His every day presence

Which makes following the invisible God a whole lot easier, the subject of my next blog.

²¹Aaron waved the breasts and the right thigh [of the sacrificed animals] before the LORD as a wave offering, as Moses commanded.

²²Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.

²³Moses and Aaron then went into the Tent of Meeting. When they came out, they blessed the people; and the glory of the LORD appeared to all the people. ²⁴Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.
Leviticus 9:21-24

Wave offerings – I think we charismatics sometimes think that when we are waving our arms over our heads, we’re giving the Lord a wave offering. Do we realize that what constituted a wave offering in the Old Testament was the waving of the slaughtered animal sacrifice. In this case, the wave offering was immediately followed by the Lord bringing down fire and consuming the offering. When we wave our arms, are we willing to identify with the slaughtered animals and are we ready for the Lord to consume us with His purifying fire? (In other words, are we willing to change those things that are displeasing to the Lord? The first question is much easier to answer “yes” to than the second.)

I did a quick check of all the references to wave offerings in the Bible. Looking at all the references to wave offerings, I found that they were used in the following instances:

• Wave offerings of gold and bronze that were given to the Lord was then hammered into pieces to be used in the Tabernacle
• Wave offerings of sacrificed animals were burned on the altar
• Wave offerings of pieces of the sacrificed animals were given to the Levites as food to be consumed
• Wave offerings of bread, cake and wafer were burned on the altar

It seems that if the offering was not consumed by fire that it was totally consumed – used in its entirety as food or to make elements of the Tabernacle. In no case was any of the wave offering given back to the one making the offering.

So, the next time you wave your arms in worship, think about the wave offerings in the Old Testament – how they were totally consumed by the Lord. Perhaps you might think about the one in this passage of Leviticus – how Aaron offered it to the Lord and then the fire of the Lord came down and consumed the offering. Then shout for joy and fall on your face down in worship. Hallelujah!

If you’re reading along with the Resting at the River’s Edge reading plans, over the past week you’ve been reading through the building and consecration of the temple and the priests. What strikes me is that God goes to great length to describe where and how the Israelites were to worship, and He goes to great lengths to explain how the priests were to be installed. This caught my attention:

The following verse: “This is what you are to do to consecrate them, so they may serve me as priests:” (Exodus 29:1a) is followed by 42 additional verses that explain how priests are to be consecrated. God then makes this interesting statement:

⁴⁴“So I will consecrate the Tent of Meeting and the altar and will consecrate Aaron and his sons to serve me as priests. ⁴⁵Then I will dwell among the Israelites and be their God. ⁴⁶They will know that I am the LORD their God, who brought them out of Egypt so that I might dwell among them. I am the LORD their God.
Exodus 29:44-46

Did you catch the nuance? The Isarelites were to go through seven days (seven days!) of ceremonially consecrating the priests and then God consecrated them and the Tent of Meeting. It is not the ceremonial acts that consecrated the priests, it was God who consecrated them. What, then, is the purpose for going through the motions? I can think of at least four purposes. I’m sure that in God’s economy there are many more purposes, but these come to mind:

• God, in His exceeding goodness, accomplishes many (most?) things thru men and women whom He has created in His image. This is a characteristic of God that blows me away every time I think of it. It is such an awesome privilege to partner with the Living God, the Eternal God, the Almighty God, to accomplish His will on this earth. He allows me to have a role in accomplishing His purposes, giving my small life greater purpose than I could ever have any other way. Wow! Consecrating priests, whether that means church leaders or ourselves as part of the holy priesthood of the Living God.
• It prepares us to be consecrated by God. The process makes us ready, attunes our hearts and spirits, to be consecrated. It reinforces the seriousness and the holiness of the action. In short, the process changes us.
• The process makes a statement to those around us, both Christian and non-Christian, that the ones being consecrated are set apart for the purposes of God.
• The process makes a statement to the spiritual realm – this person is being set aside for the purposes of God. This person has yielded their will to the will of the Most High, Almighty, King of the Universe. This person belongs to God and none other.

Wow! If a process of consecration can do these things, why would we not want to take it more seriously? I think we miss opportunities to accomplish these things when we curtail religious ceremony that leads to consecration.

Wrestling with the Issue and My Two Cents
For all of my Christian life I have belonged to evangelical and/or charismatic churches that have not been strong on religious ceremony. Most of those churches eschewed such things as being too “religious” (that being the nature of religious ceremonies, of course) – too much pomp and circumstances or rigmarole or whatever. Sorry, folks, I think we’ve thrown the baby out with the bath water.

Sure, what I’ve quoted above is Old Testament, but in the New Testament we see Jesus both honoring the old traditions and initiating two new ones: baptism and communion. Most Christian churches today honor these New Testament ceremonies, although often in a very relaxed format. I like a relaxed format, but I think we miss the boat at times by not incorporating more solemnity and more pomp and circumstance into our worship, and I think we miss the boat by not practicing more formal (i.e., ceremonial) times of consecration.

In the early church, baptism was preceded by a period of discipleship lasting one to three years. The discipleship process can be seen as the consecration process, ending with the baptism. Part of the preparation (consecration) process was to allow time for the baptizees to demonstrate true repentance and fruits of their new walk. In all the churches I have attended in my thirty-plus years as a Christian, the most that was required of someone wanting to be baptized was a profession of faith and a single class or discussion about the meaning of baptism. I wonder if we are missing the boat a bit. Without becoming legalistic, I wonder if baptisms ought to be preceded by a period of consecration by those involved so that when the baptism is performed God’s consecration completes it.

Of course, in the New Testament there’s the example of the Ethiopian eunich (and others) who were immediately baptized upon proclaiming faith in Christ. So was the early church moving away from New Testament Christianity, or were they establishing the new forms that would ensure the continuity of Christianity into the future?

I was blessed to be ordained this past year. The actual ordination ceremony was both a celebration and a dedication of my life in service to Christ. Obviously, much had built up to the ordination. I completed a Master’s Degree in Christian Ministries and had been in lay ministry for many years. The ordination was a recognition that God has called me to ministry and anointed me to preach the Good News, bind up the broken hearted and proclaim freedom to captives (Isaiah 61:1-3, Luke 4:18-19). Yet I wonder if we’re not missing the boat a little by not preceding the ordination by a period (7 days perhaps?) of preparation, perhaps fasting and prayer, extended times with God, and times of instructional mentoring – that is, a time of consecration so that when the ordination is performed, God’s consecration completes it.

Are We Missing the Boat?
My point is that we in the evangelical and charismatic church are probably a whole lot better at celebrating than we are at solemnly recognizing significant events in God. Yes, we have been set free from the requirements of the Law. And yes, we want to avoid practicing a faith that is based on ceremony more than on personal intimacy. However, I think that the ceremony can lead to personal intimacy when done with a right heart, and I think the ceremony itself has great value. Our part of consecration might be symbolic or ritualistic, but that doesn’t mean we should too easily or quickly abandon it. Remember that it was after the Israelites did their part in consecration that God did His part.

I guess that’s my two cents on the subject. Today. I’m still wrestling with this. Do you have an opinion? What forms of consecration (if any) do you think are appropriate for today? Would incorporating more ceremonial consecration into the Body of Christ today make the church stronger?