¹ Give thanks to the LORD and proclaim his greatness. Let the whole world know what he has done. ² Sing to him; yes, sing his praises. Tell everyone about his wonderful deeds. ³ Exult in his holy name; rejoice, you who worship the LORD. ⁴ Search for the LORD and for his strength; continually seek him. ⁵ Remember the wonders he has performed, his miracles, and the rulings he has given, ⁶ you children of his servant Abraham, you descendants of Jacob, his chosen ones.
Psalm 105:1-6 (NLT)

We can never be reminded enough to give thanks to the Lord, proclaim His greatness, tell of His wonderful deeds, and seek Him. The world bombards me with information to process and issues to deal with. It holds innumerable bright shiny objects that catch my attention. It is so easy to go for hours without giving thanks, proclaiming God’s greatness, telling of His wonderful deeds or seeking Him. I don’t think it’s meant to be that way!

Lord, let all that comes into my life be a catalyst for turning to You!

I want to turn to Him when I’m frustrated. I want to turn to Him when I’m rejoicing. I want to turn to Him when I experience sadness. I want to turn to Him when I experience love.

How do you do it? What prompts you to turn to the Lord? I’ve found two mainstays that keep me returning to Him: habit and triggers.

Habits are not bad things – when the habits are good ones. Aristotle said “We are what we repeatedly do. Excellence, then, is not an act, but a habit.” I want to be in the habit of turning to God in all circumstances. To develop and strengthen the habit, I must repeat it regularly. That’s where triggers come in.

My computer hasn’t been acting quite like as peppy as it should lately. Today I growled at it as I took the monitor in both hands and mimicked shaking it! Just about that time, one of my very favorite worship songs played in my Pandora playlist. (Thank You, Lord.) I immediately went from frustration to worship. As I type the previous sentence, I first typed “I immediately transitioned from frustration to worship.” Nope. There was no transition. I simply let go of my monitor and raised my arms in praise (while in the back of my mind wondering what my employee must be thinking of such inconsistent behavior). Needless to say, worship music is a trigger that causes me to praise God.

What makes you turn to praise? It might be a picture, a person, a piece of jewelry, a sound, a knickknack, a sensation – anything that breaks you free from focusing on the world’s agenda to focusing on God’s.

Let’s brainstorm some unlikely triggers. It might take a little work for you to develop these circumstances into triggers that cause you to praise God, but I know it can be done.

• Your child – especially when he or she is coming to you with the hundredth challenge of the day. Can you learn to thank God for your child – and the wonderful things God’s done in your life through that child – each time he or she comes to you throughout the day? What kind of difference would that make in your life? Even more important, what kind of difference would that make in your child’s life?
• Pain – I shattered my elbow about twenty years ago. God did a miraculous work putting it back together. Yet after working on a computer an average of ten hours a day since the accident, I’ve begun to have pain more regularly than I’d like. Can I learn to remember God’s tremendous goodness to me each time my elbow twinges? I believe I can. I just need a little reminding from time to time.
• Frustration – I am guessing that your weeks are filled with regular frustration – situations that repeat themselves daily or weekly that cause you frustration. Can you find the good in the situation and praise God for it? As I age, there are a number of things that frustrate me that never hit my radar when I was younger. Either they didn’t exist or they were so minor they didn’t bother me (or dare I say that my tolerance of some things seems to diminish as I grown older). I try to turn those things around. My husband and I frequently look at each other and say “we’re achieving our lifelong goal!” What we’re referring to is that when we were young we regularly told one another that we wanted to grow old together. Lord – You have done great things in my life. Thank you for allowing me to grow old with my husband. (OK, let me set the record straight…I’m not old yet…but I sure seem to be getting there faster than I used to!)
• Bills – Thank You Lord, that you have provided in my life so faithfully. Business has had its ups and downs, but You have been faithful. The various bills we have are a direct result of God providing abundantly. My mortgage payment comes from owning a home (OK, buying a home – I don’t own it yet). Having electric bills means I have electricity. My telephone bills are the result of living in a time when I can immediately contact loved ones and friends.
• Taxes – While we don’t enjoy paying taxes, Phil and I have always said that paying more in taxes means we made more money last year. Thank You, Lord. And thank You for the protection and services that are provided to me by my government.
• Interruptions – Are you convinced the Lord is in control of your day? He has allowed the interruption – what do you think His purpose for it is? I can’t answer that question, but I do know it isn’t to cause us to grumble and complain!

These may be unlikely triggers, but when we learn to use them as reminders to praise God – to tell ourselves and others about His wonderful deeds, to sing His praises and exult His Name – our lives will be transformed and our God will be honored. A Psalm comes to mind:

 Teach us how short our lives really are so that we may be wise.
Psalm 90:12 (NCV)

Our lives are too short to let the frustrations of life pull us from the goodness of God and the life He’s given us. What negative triggers are you going to turn into praise this week?

“Lord, it’s a day of big requests in my world, but I know that you are still in Your heaven and because of that, it is well with my soul.”

The verse comes from Psalm 115 and I’ve sometimes been disquieted by it:

²    Why do the nations say,
     “Where is their God?”

³    Our God is in heaven;
     he does whatever pleases him.
Psalm 115:2-3 (NIV)

When life seems to be falling apart, we are tempted to lay the disasters at the feet of God. Does what has just happened please God? What kind of God is pleased with such things? Can such a God really be good?

I am thankful that I came to the Lord in my early twenties – it gave me the opportunity to become well-grounded in the confidence of God’s goodness before the challenges of my life became overwhelming. You may or may not be in that situation – like my friend having heart surgery, perhaps you have recently come to the Lord and are facing serious situations. Let me reassure you of two things:

God is still in heaven and He does whatever pleases Him.

What pleases God is always for our ultimate good.

Let’s look at a couple of verses that tell us what pleases God.

¹⁹For God was pleased to have all his fullness dwell in [Christ], ²⁰and through [Christ] God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.
Col 1:19 (NIV), 1:20 (NRSV)

It pleased God to have all His fullness dwell in Christ – even though Christ would come to earth and live as a human, never sin and yet submit to die a tortured death. How can that please God? Verse 20 answers that question. Scripture doesn’t say that God was pleased that Christ was crucified. It says He was pleased to reconcile all things to Himself through the blood of Christ. There is a big difference.

Crucifying Christ was a sinful act. God takes no pleasure in sin. What pleases God is our reconciliation with Him. Without the fullness of God dwelling in Christ, He could not have lived that perfect, sinless life. His death would not have been the acceptable sacrifice which reconciled us to God. So God was pleased to have His fullness dwell in Christ.

God does whatever pleases Him. What pleases Him is to make a way for us to spend eternity with Him.

A few verses later we learn something else that pleases God.

²⁷For it has pleased God to tell his people that the riches and glory of Christ are for you Gentiles, too. For this is the secret: Christ lives in you, and this is your assurance that you will share in his glory.
Col 1:27 (NLT)

It pleases God to share the riches and glory of Christ not only with the Jews, but also with the Gentiles. It pleases God to share the secrets of salvation with the world.

God is in heaven, and He does what pleases Him. It pleases Him to make the gift of salvation available to all people. “For God so loved the world” (John 3:16a) it pleased Him to make salvation available to all.

Let’s read the Apostle Paul’s testimony to learn more about what pleases God:

¹³You know what I was like when I followed the Jewish religion—how I violently persecuted the Christians. I did my best to get rid of them. ¹⁴I was one of the most religious Jews of my own age, and I tried as hard as possible to follow all the old traditions of my religion.

¹⁵But then something happened! For it pleased God in his kindness to choose me and call me, even before I was born! What undeserved mercy! ¹⁶Then he revealed his Son to me so that I could proclaim the Good News about Jesus to the Gentiles.
Gal 1:13-16a (NLT)

It pleases God to show mercy to those who don’t deserve mercy. It pleases God to choose each of us and call each of us to know Him and serve Him. It pleases God to reveal His Son to each of us so that we can partner with Him in sharing the Good News.

God is still in His heaven, and He still does what pleases Him. It pleases Him to show mercy. It pleases Him to reveal His Son to us.

I’m so very thankful I serve such a God. And I’m so very thankful He is STILL in His heaven and that He does whatever pleases Him.

In our study of Habakkuk so far, we’ve seen Habakkuk’s burden for his country and God’s response when Habakkuk poured out his heart. Remember, that God urged Habakkuk to “look at the nations and watch – and be utterly amazed.” Just as I wrote that I was again blessed that God so specifically told Habakkuk where to look and what to watch – He didn’t want Habakkuk to miss this! God is so good – when we take our complaints to Him and then listen for His answer to us, He will tell us where to look and what to watch for! Again, I am reminded of the verse Amos 3:7:

Surely the Sovereign LORD does nothing
without revealing his plan
to his servants the prophets.
Amos 3:7

We saw Habakkuk’s faith surge then falter again after God’s first response. So he poured out his heart again. After pouring out his burden to the Lord, he picked himself up and said:

I will climb up into my watchtower now and wait to see what the LORD will say to me and how he will answer my complaint.
Habakkuk 2:1 (NLT)

We have to do that sometimes, don’t we? After pouring our hearts out to God we kind of straighten our shoulders and say “OK, I’ve cried out about this enough. I’m going to quit talking and listen and watch for God’s answer.” Well, that’s where we left Habakkuk. Let’s begin to listen in on the Lord’s response by reading it in two translations:

²Then the LORD said to me, “Write my answer in large, clear letters on a tablet, so that a runner can read it and tell everyone else. ³But these things I plan won’t happen right away. Slowly, steadily, surely, the time approaches when the vision will be fulfilled. If it seems slow, wait patiently, for it will surely take place. It will not be delayed.
Habakkuk 2:2-3 (NLT)

²Then the LORD replied: “Write down the revelation and make it plain on tablets so that a herald may run with it. ³For the revelation awaits an appointed time; it speaks of the end and will not prove false. Though it linger, wait for it; it will certainly come and will not delay.
Habakkuk 2:2-3 (NIV)

There may be some historical reference in this passage, that public announcements were engraved or written in large letters and posted in the marketplace for all to see and read, but there is great application to our own lives. When we have cried out to God, then set ourselves apart to hear His voice, we ought not to forget the important step of writing down God’s answers. In Habakkuk’s day, the messages were written so that a runner could read them and carry them on to others. In our lives, writing what God reveals to us serves several purposes:

• Like the runners of Habakkuk’s day, we also run through life. Taking time to write the message causes us to pause and consider it. These are not simply messages about upcoming events. This is revelation from God. God is revealing Himself and His plans to us. Is there a thing more worthy of being put in permanent form? Notice that both translations use the words “tablets” – these are not messages to be written on parchment. These are messages that deserve a more permanent record
• The process of writing the message often helps to clarify it. Notice that Habakkuk’s letters are to be large and clear. God wants everyone to understand. I often find that writing brings great clarity and understanding to what God has said.
• Revelation from God that has been clearly written down serves as faith mile markers with which we can track our journey. When I read my old journal entries, I am reminded that there was a time when I didn’t know some of the things I know now. As I read about the struggles I went through to learn some lesson of faith (often struggles that have been long forgotten), I am encouraged that my current faith struggle will also lead to growth and a greater understanding of the goodness of God.
• Writing the message makes it available to posterity. I have one of my grandmother’s old diaries. While much of it is filled with everyday kinds of things, what a blessing it is to read the entries that talk about her dreams for life and answers to her prayers.

I know that not everyone is a writer and the thought of writing the vision and making it plain almost paralyzes you. There are other ways to record the vision. Here are some ideas for those of you who are disinclined to write the vision:

• Record the vision. Speak into a tape recorder or record it through your computer. There is a website that allows you to record messages and share them with your friends. I’ve used it in these blogs.
• Create a pictorial record of the vision. If you’re an artist, draw the vision. You may even have received the revelation from God more as a vision than as words whispered in your spirit. Be careful to include enough in the picture that the vision will be clear when you look at it next week, next month or next year.
• Create a scrapbook for the vision. This record may include images and words that bring to life the revelation God has given.
• Create a “treasure box” for the vision. Spend some time filling a box with items that bring the revelation to life in your mind and spirit. If God spoke a specific Scripture, write it out and include it in your treasure box. Find objects or symbols that represent the completion of the revelation or the process that will bring it to pass.

The goal is to record the revelation, making it clear, so that it points toward what God has revealed that He will do. This step is important because God makes it clear in verse 3 that “these things I plan won’t happen right away. Slowly, steadily, surely, the time approaches when the vision will be fulfilled.”

Our microwave generation doesn’t do “slowly and steadily” well. Having God’s revelation documented helps us in those times when we begin to wonder if He will ever move on our behalf.

Finally, God gives Habakkuk and us instruction and reassurance: “If the vision seems slow in becoming a reality, wait patiently, for it will surely take place. It will not be delayed.” Having just said that it would occur “slowly and steadily” God wants to make sure we understand that it is not being delayed. In other words, no one is stopping the flow of His plan. No person or demon is delaying His plan. The writer of Hebrews encourages us similarly:

³⁵So do not throw away your confidence; it will be richly rewarded. ³⁶You need to persevere so that when you have done the will of God, you will receive what he has promised. ³⁷For in just a very little while, “He who is coming will come and will not delay. ⁸But my righteous one will live by faith. And if he shrinks back, I will not be pleased with him.” ³⁹But we are not of those who shrink back and are destroyed, but of those who believe and are saved.
Hebrews 10 (NIV)

We’re not to lose confidence, but to live by faith. Our life journey as a Christian is a walk of faith. Paul writes the same thing:

¹⁶I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. ¹⁷For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”
Romans 1:17 (NIV)

Where is it written? In Habakkuk 2:4. In verses 2-3 we’ve seen God telling Habakkuk to write the revelation and make it clear. God then turns to the message He wants Habbakuk to communicate and He begins with this profound statement:

“See, [the proud or wicked man] is puffed up; his desires are not upright— but the righteous will live by his faith—
Habakkuk 2:4 (NIV)

Isn’t that wonderful – all the way back in the Old Testament, God’s message of salvation by faith is clear! While the Old Testament provides the Law – rules and regulations about how to live a life of holiness, it also clearly points to salvation being the result of faith, not the result of following the Law. That message is embodied in the life and teaching of Jesus and written and made clear in the New Testament epistles. I love how this Book we’re reading paints a consistent, cohesive story!

What a great passage! Are you seeking God for answers to your challenges? Are you documenting His answers clearly? Then are you holding on to the revelation He’s given as you walk toward its fulfillment? That’s living by faith. Walking in such a way that you are always preparing for and expecting the fulfillment of God’s revelation. It’s where I want to live my life – in the adventure of God’s revelation. Will you join me? As my pastor would say, “Cowabunga, Dude!”

I like the book of Habakkuk! It was part of our Resting at the River’s Edge reading this week and I was so blessed by it. The book records Habakkuk’s cries to God for justice and God’s responses. It is filled with despair and hope; Habakkuk’s reality in this world and His faith-filled response to it.

When I sat down to write several hours ago, I thought I would write a single blog that would pull a few verses from the book that bless me. As I began to study it more, however, and it soon became apparent that more than one blog would be needed to share Habakkuk’s world and faith with you. So as you begin to read this short series of blogs, my prayer is this:

Lord, open our spirits to hear His message for each of us – spoken through Your Word and Your Voice heard deep within our spirit. Teach us Your Ways and give us hearts to be transformed. For the glory of Your precious Son, Jesus. Amen.

Habakkuk sees the world around him and asks God “How long?” Ultimately his cry is not answered, but the prophet stands in faith waiting for it with great tenacity and hope. My breath is taken away by his closing prayer…but that’s a message you’ll read about a couple of blogs from now. Let’s start with Habakkuk’s first lament and the Lord’s response. If you are reading the King James Version, the first verse is translated like this:

The burden which Habakkuk the prophet did see.
Habakkuk 1:1 (KJV)

Notice that what you are about to read is Habakkuk’s burden – it is his heart’s cry to see justice. Instead all he sees around him is destruction, violence, strife and conflict. The book isn’t recording the annoyance that Habakkuk is experiencing today. It is the burden of his heart and he brings it before the Lord. Let’s read a portion of what he says to God.

² How long, O LORD, must I call for help,
but you do not listen?
Or cry out to you, “Violence!”
but you do not save?

³ Why do you make me look at injustice?
Why do you tolerate wrong?
Destruction and violence are before me;
there is strife, and conflict abounds.
Habakkuk 1:2-3 (NIV)

I don’t want to diminish Habakkuk’s circumstances – he was looking at the nation of Israel and seeing destruction – but I when I read the verses I personalize them. There have been times in my life when I cried out to God “How long must I call for help but you don’t listen, Lord?” Perhaps you have experienced times when it feels like your life is falling apart around you and you’re about to fall with it. Perhaps there have been times when you’ve been on the receiving end of injustice, destruction and strife. Take heart! God answers Habakkuk’s cry:

Look at the nations and watch—
and be utterly amazed.
For I am going to do something in your days
that you would not believe,
even if you were told.
Habakkuk 1:5 (NIV)

It’s as if God whispers in Habakkuk’s ear – “Just watch this! I am about to do something you wouldn’t believe if you hadn’t seen it with your own eyes!” Notice that God didn’t just start doing things in response to Habakkuk’s prayer – he simply told Habakkuk that He was going to do things. This teaches me several things about God and His ways:

1 – God wants to reveal His plans to us – He wants to draw our attention to what He is doing. Check out this verse:

Surely the Sovereign LORD does nothing
without revealing his plan
to his servants the prophets.
Amos 3:7 (NIV)

The Lord does nothing without first revealing His plans! That excites me! Let’s keep praying “Lord, show me Your ways! Draw my attention to the things You are doing so that I might give you glory.” That is my prayer during this month of thanksgiving – that He would open my eyes more and more to the things He is doing so that I can give Him glory. Our God is a God who constantly reveals Himself and His plans to us. Whether through His Word, the world He created around us, a conversation with a friend, or His whisper in our ear, He makes His ways known.

2 – God is actively involved in growing our faith muscle – our journey with the Lord is a walk of faith, not sight. We hear Him whisper in our ear “watch this” and then He shows us His awesome power and glory. He puts it into our heart to pray for something, but doesn’t answer immediately because to do so would reduce Him to a heavenly gumball machine – we put our prayers in and immediately receive gumball that satisfies our craving for sweetness and activity! Yes, God answers our prayers, but He answers them according to His will and His plans for us and for the world. Often times that means we wait for our answers. During the waiting, our faith is challenged and we are shaped into the image of Christ. We learn to curb that craving for sweet things and powerless activity while we wait for the richness of God’s presence and the powerful anointing of His Spirit.

3 – Our God is a God of hope. The time was not yet right for God to interrupt Habakkuk’s world. So instead of leaving Habakkuk to dwell in the midst of despair alone, God whispered in his ear “I’m coming…just a little while…and it’s going to be glorious!” When life is at its darkest, we can agree with the prophet Jeremiah:

²¹Yet there is one ray of hope: ²²his compassion never ends. It is only the Lord’s mercies that have kept us from complete destruction. ²³Great is his faithfulness; his loving-kindness begins afresh each day. ²⁴My soul claims the Lord as my inheritance; therefore I will hope in him. ²⁵The Lord is wonderfully good to those who wait for him, to those who seek for him. ²⁶It is good both to hope and wait quietly for the salvation of the Lord.
Lamentations 3:21-26 (TLB)

Whew! Three wonderful lessons about the nature of God which fill us with confidence and hope in the midst of the most dismal circumstances. What a great start in this small book of Habakkuk! Chapter 2 continues the lesson…but would make for quite a long blog, so I’m going to resist moving on. Let’s use the next couple of days to let God’s goodness work its way deep into our Spirit before moving on.

I pray, friends, that today and tomorrow you would experience God’s revelatory nature – that He would reveal Himself and His plans to you in a greater way than He has before. I pray that you would be aware of (and joyful in) is activity in your life. That you would know that you know that you know that He is a God of hope – His compassion never ends. I pray that you would experience the goodness in hoping and waiting quietly for God’s response to your challenging circumstances.

Looking forward in anticipation to hearing from you and sharing the next passage from Habakkuk with you.

In the meantime…Enjoy God!

In the previous blog, we looked how very sweet God’s presence is and how very much the writer of the Psalm longed for it. At the end of verse 3, however, the Psalmist begins to make a shift in his focus – turning from the dwelling place itself to created beings dwelling near God. In verse 3, he looks longingly at the swallow who is privileged to make her nest near God’s altar. Let’s see how verse 4 continues:

Blessed are those who dwell in your house;
they are ever praising you.
Psalm 85:4

The shift is complete as the Psalmist turns to those who dwell in God’s house. He says “they are ever praising God.” Are you praising God, friend? If not, perhaps you are not dwelling in God’s house. Perhaps you are only visiting occasionally. The Psalmist says those who dwell in God’s house – who inhabit it, who live there – are ever (always) praising Him.

I am convicted because I recognize the truth and the reality of that statement. When I am dwelling with and in God, my focus isn’t on the problems of my life, but I become full of confidence in my God to deal with those problems for me.

A Journey of the Heart
Verse 5 describes two conditions which lead to us being blessed by God. “He blessed are those who…” That means we are and will be blessed if we meet the “those who” conditions. Let’s look at them.

Blessed are those whose strength is in you,
who have set their hearts on pilgrimage.
Psalm 85:5

We are blessed when our strength is in God. Just a few sentences ago I wrote that “When I am dwelling with and in God, my focus isn’t on the problems of my life, but I become full of confidence in my God to deal with those problems for me.” Such confidence gives me strength – He becomes my strength when I dwell in Him. And I am blessed.

I find the wording of the second half of the verse to be a bit curious. The word pilgrimage would better be amplified to mean “pathway, thoroughfare or course toward God.” So another way to translate this part of the verse would be “Those who have set their hearts on God’s path are blessed.” Notice it doesn’t say those who have set their feet on God’s path are blessed, but those who have set their hearts on God’s path. It is a heart journey to God, not a foot journey. God is and always has been after our hearts – your heart and my heart. Our feet will follow our heart.

He blesses those who have set their heart to follow Him.

The Valley of Dry Places and Tears
Having just written that those who have set their hearts on a journey toward God (or God’s dwelling place), the Psalmist again makes a big of a shift. He begins to discuss difficulties we’ll face along the journey.

As they pass through the Valley of Baca,
they make it a place of springs;
the autumn rains also cover it with pools.
Psalm 85:6

Some translations render verse six as the “Valley of Weeping.” Baca means both “weeping” and “balsam tree.” The balsam tree is a tree which flourishes only in very dry, arid ground. So this “Valley of Baca” might also be called the “Valley of Dry Places and Tears.” The Psalmist says that as those who have set their hearts on God’s path pass through the Valley of Dry Places and Tears, tears will no lo longer fall from our eyes, they will spring forth like new life from the ground and they will fall from the heavens!

I love that imagery! The Valley of Dry Places and Tears will become a place of life-giving springs and refreshing rain-water pools. Oh, Lord, may we know your refreshment and life when our journey takes us through the Valley of Weeping. May our hearts be set on You, Lord, when we walk through the Valley of Dry Places.

There’s another key phrase in the verse: “pass through.” We are passing through the valley, because we are on the pilgrimage, the pathway, the journey toward God. May we ever remember that we are passing through the valley, we are not dwelling there. We are dwelling in the House of the Lord. Don’t dwell in the Valley of Weeping – don’t live in your despair. Dwell in the House of the Lord. Live in the love and knowledge of the Lord God Almighty. That is the place of blessings. God doesn’t bless dwelling in the Valley of Dry Places and Tears. He does bless passing through it, though.

I hope you see the difference between dwelling in Baca and passing through it. I preached this series of blogs once, and the title of my message was “Where are you living?” We choose where we live – let’s choose God’s dwelling place, not the Valley of Dry Places and Tears. We can only live in one place at a time. We may own multiple homes, but we’re only living in one at a time. Live in God’s dwelling place while you pass through the difficult times in your life.

There is an interesting phenomenon, that happens as we pass through the Valley of Dry Places and Tears. Baca means both “weeping” and “balsam tree.” I wondered what a balsam tree looked like, thinking perhaps it might be something like our weeping willow trees. Not even close. In the En Gedi region of Israel, they are spiny plants that grow in dry, arid places. However, they “produced valuable and highly sought-after cosmetics, perfumes and medicinal substances. Their value was of such great economic importance that wars were fought for their possession, as when Mark Anthony conquered the Dead Sea area for Cleopatra.” [From http://www.holidayinisrael.com/ViewPage.asp?lid=1&pid=362]

Hmmm. Do you see where I’m going? The time we spend passing through the Valley of Dry Places and Tears can be a place in which God develops in us beautiful things – qualities that makes us more like Christ (can there be anything more beautiful?) and that He will use to bring healing in our lives and the lives of others. Hallelujah! If the plant is a physical illustration of what God does, it means that He uses our sorrows. They are not wasted.

Strength to Strength
Verse 7 assures us that the balsam tree is, in fact, an illustration of the way God works.

They go from strength to strength,
till each appears before God in Zion.
Psalm 85:7

Those who are dwelling in God’s house and who are journeying through the Valley of Dry Places and Tears go from strength to strength. Notice that our starting point isn’t the Valley of Weeping or the House of Blues. It’s the dwelling place of God – and we’ve already established that His dwelling place is filled with His sweet peace presence.

What a faithful God we serve, who turns our dry places and our tears into greater strength! There is also that promise in the second half of the verse – going from strength to strength until each of us appears before God. Hallelujah!

Friend, let me encourage you not to dwell in your dry places and not to dwell in your place of tears. Journey through them with your focus on the Lord and your confidence in Him. He will bring you into a new place of strength. He is that faithful and He is that good!

In our next blog, we’ll finish this meditation on Psalm 85, but for now and the next few days, let me encourage you to meditate on this portion of the Psalm and be blessed.

The fifteenth chapter of the book of Second Kings tells the brief and odd story of the reign of King Azariah of Judah. This man (whose name means “God has helped”) was king of Judah. That’s a pretty significant job. He reigned for 52 years. That’s a very significant amount of time. And yet the book of Kings summarizes his entire life in just seven short verses.

So what does Second Kings tell us about King Azariah?

• He was the son of king Amaziah, one of the “good” kings of Judah
• His mother Jecoliah was from Jerusalem. (We can presume from this that Azariah’s dad had married a nice Jewish girl instead of hooking up with a pagan princess for political reasons.)
• He became king when he was just 16 years old
• He reigned for a long time – 52 years
• He “did what was right in the eyes of the Lord,” which is to say that he promoted observance to the Mosaic Law and proper worship of Yahweh
• He didn’t remove the “high places” in Judah, where the people offered incense to pagan gods
• And here’s the kicker: “The Lord afflicted the king with leprosy until the day he died, and he lived in a separate house.”
  2 Kings 15:5 (NIV)

Disney gave us the Lion King. God gave Judah the Leper King.

This is one of those passages that makes me scratch my head and wonder what the heck is going on here. Azariah was a good king, the son of another good king. Good kings were in short supply in those days (much as they are in ours). God allowed him to stay in power for over half a century. And yet Scripture is very definite about giving credit to the Lord for afflicting Azariah with leprosy.

Why would God do such a thing? What (if anything) can we learn from this?

First and foremost, bad things happen to good people.
Entire books have been written on this subject, some of them seeking to tap into the ways and wisdom of God, others being total nonsense. But the fact remains that in this fallen world, even “good” people will have to endure some degree of difficulty and trying circumstances.

Everything that the Psalms declare about the Lord being our rock, our fortress, our high tower, our shield, our defender, and our hedge of protection is true. But read the Psalms carefully. All those titles are ascribed to God by people who were facing the worst personal circumstances. It’s from within those times and places of difficulty that we see that the Lord is all of these things for us, and more.

Remember that “Azariah” means “God has helped.” That was the name his Mama gave him. He could have asked to be called by something else that denied that sentiment if he didn’t believe it. You might remember in the book of Ruth that Naomi (“pleasant”) asked people to call her Mara (“bitter”) when the chips were down for her. Her circumstances weren’t pleasant at all and she didn’t want a name that denied her reality. Azariah could have done the same thing, but he didn’t. And in fact, Azariah is known by another name in Scripture. Later on in the same chapter of Second Kings, the writer refers to him as King Uzziah. This name is also used of him by the prophet Isaiah in chapter 6 of his book, where he says that he had his vision of God on His throne in the year that King Uzziah died. “Uzziah” means “my power is Yahweh.”

The Leper King of Judah didn’t wallow in self-pity or accuse God of being unloving or unfair to him. He let God be God and he went on about the business of being king despite his leprosy.

Another lesson we might learn from this passage is that bad circumstances don’t necessarily disqualify us from significant service to God.
The Lord intentionally afflicted King Azariah with leprosy, but He didn’t remove him from the throne. If you’ve read the gospels you have some idea of what the lifestyle of a leper was and what their standing was in the community. “Unclean! Unclean!” The Leper King had to live in another house, but he still fulfilled the duties and responsibilities of ruler of the nation. His son Jotham served as his go-between so that the people could avoid contact with their diseased king.

A prevalent opinion in Old Testament times that we see even in some passages of the New Testament is that disease and affliction is assumed to be a judgment by God on the sin in a person’s life. “Who sinned? This man or his parents, that he should be born blind?” The entire book of Job was given by God to dispel this false notion that calamity only comes as a judgment on sin. Job was the most godly and righteous man of his time, and yet God allowed horrible catastrophes to afflict him.

Afflictions will test your faith, but they don’t mean that you have been disqualified for service.

Lastly, afflictions don’t have to diminish your fruitfulness. In fact, they might enhance them.
While Second Kings gives a very brief sketch of the life of King Azariah, the book of Second Chronicles goes into considerably more detail. The Leper King, forced to live in seclusion from his people, had an illustrious career as king:

He rebuilt the defenses of Jerusalem, modernized the army, and retook Gath. He pushed the borders of Judah to the southern extent of David’s empire, and fortified them. He rebuilt Ezion-geber, the Red Sea port, and got the mines of the Arabah working again, These accomplishments gave him copper products to exchange with lands to the southeast and with Tyre, and trade all through the region flourished. Agricultural lands were developed, and as a result, Judah experienced prosperity unparalleled since Solomon’s day.
New Commentary on the Whole Bible: Old Testament

This is just speculation on my part, but perhaps his seclusion allowed him to focus more on governing the nation and less on the distractions that come from being king. I heard a story recently on Moody Radio about a man who, as a child, was afflicted with a dangerous brain tumor. The tumor was surgically removed, but it destroyed his sense of smell. When he grew up, he became a missionary to a third world country, ministering to people who lived in a garbage dump. The smell was so horrible that no one else ever went there to work with the people who lived there. His affliction uniquely qualified him to be fruitful in ministry to these poorest of the poor.

And let’s not forget Joni Eareckson Tada, a promising high school athlete who severed her spinal cord in a diving accident and became a quadriplegic. God has used her and her affliction to minister to handicapped people around the world. Would she ever have taken this path without first becoming a quadriplegic herself?

So what about you? What sort of adversity or calamity are you facing in your life? Could it be that God is allowing it so that He can work something in you or through you that wouldn’t likely happen if it weren’t for the difficult situation you find yourself in now? We’re called to be witnesses for the gospel and ambassadors for Christ wherever He puts us. How can God use your lousy circumstances to bring about something of eternal value and beauty?

King Azariah could say unequivocally that “God has helped” and “my power is Yahweh,” despite his own personal affliction. He remained faithful and fruitful despite suffering from a catastrophic disease. The Leper King of Judah is one dude that I really look forward to meeting.

There’s one scar on my hand that makes me smile every time I see it because it’s a reminder of a wonderful vacation I had in Cozumel. On the first day, though, I brushed my hand across the back of a wicker chair and scratched it. Why I still have a scar from what I really don’t remember as much of an injury, I don’t know, but it helps me remember the vacation wonderful fondly.

My Elbow Story
I also have a scar on my arm that represents a thoroughly unpleasant experience – I shattered my elbow about fifteen years ago. That was one of those times the doctor had to cut through perfectly healthy skin and muscle and drill holes in healthy bone to secure pieces of bone together. It’s a pretty big and obvious scar. Yet in the midst of the very painful recover, I experienced God more strongly than I ever have in my life. The scar is a reminder of that time, and also of the miracle He did in healing the elbow well beyond what several doctors said it would heal.

To me, these two scars are like the stones that the Israelites would pile up as a remembrance of something the Lord has done.

When my elbow was healing, I had to massage the incision area several times a day to keep scar tissue from forming inside. The scar tissue was hard and would restrict my future movement if I didn’t break it up as it was forming. It hurt to massage the sensitive skin and muscles. It wasn’t pleasant feeling the hard scar tissue under my skin as I rubbed it. The injury was too fresh in my mind, and the whole process made me want to cringe. After a couple of months, I had healed a great deal, but there seemed to be some scar tissue that no amount of massaging would soften. I went to a revival and healing meeting at a local church one night. After being prayed for, I felt the muscles in my arm relax and the scar tissue under the incision noticeably and significantly lessened. God had supernaturally massaged my arm and disintegrated most of the remaining scar tissue. What a gracious God He is!

Emotional and Spiritual Scars
Scars don’t just develop from our physical injuries. Emotional and spiritual pain and injury also causes scars, and these can be just as unsightly as our physical scars. More seriously, just like physical scars, they can restrict our future movement, ministry and freedom in Christ. And just like our physical scars, they don’t soften and break up on their own. They require the gentle massaging that comes through reading God’s Word, listening to the promptings of the Holy Spirit, and allowing the Lord Himself to step into our pain.

I am confident that God would like to work miracles in all the scarred areas of our life, if we’ll only let Him massage them a bit. When those areas are too fresh, we cringe from His touch, but He is patient. If we stay close to Him and open to His leading, He brings the subject up again and again until we’re ready to let Him do the deeper massage to break up hard tissue that obstructs our movement. It is for freedom that He has set us free (Galatians 5:1) – part of that freedom comes from willingly submitting to His gentle hand to work out the scar tissue in our lives.

Our emotional and spiritual scars also become like the stones the Israelites piled up as remembrances of what the Lord has done – both for us and for the Lord. We remember His graciousness and His healing power. He remembers our willingness to step into the line of fire, our perseverance through difficult times and circumstances, and our submission to His gentle hand of healing. I believe our healed scars are part of what makes us beautiful to the Lord. It is the battle-weary saint who captures the eye of her beloved.

Will you take a few moments today to ask God what scar tissue He would like to massage and heal? Wholeness is a wonderful thing and worth the pain that brings healing.

I pray peace and gentle massages in your healing journey today.

¹³One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, ¹⁴a messenger came to Job and said…

¹⁶While he was still speaking, another messenger came and said…

¹⁷While he was still speaking, another messenger came and said…

¹⁸While he was still speaking, yet another messenger came and said…

²⁰At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship ²¹and said:

“Naked I came from my mother’s womb,
and naked I will depart.
The LORD gave and the LORD has taken away;
may the name of the LORD be praised.”
Job 1:13-21

With each messenger, a worse calamity, with the last being the death of his children.

Have you ever had a day in which you lamented “What else can go wrong, Lord?”

Or perhaps you’ve had the day when you become gun shy of the ring of the telephone. What more bad news can it bring?

You probably have. I sure have.

But none have been as bad as Job’s bad day. Never within the span of five minutes have I received four separate “messengers” each with a tale of destruction in my life worse than the one before it.

And yet, I’ve found many opportunities to respond much less gloriously than Job. I’m guessing you have, too.

Lord, help me to apprehend the kind of grace that Job had. Help me to meet all calamities (and minor irritations) with the proclamation “May the name of the Lord be praised!”

In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.
Hebrews 2:10 (NIV)

Meditating on Scripture is a wonderful thing! As I read through Hebrews, I am asking God to highlight themes, verses and truths that He wants me to notice. So in reading Hebrews chapter 2 today, I got stuck on verse 10. The NIV translation says that Jesus was made “perfect through suffering.” Well, that begs the question:

Was Jesus not perfect before He suffered on earth?

That messes with my theology a bit because God is perfect and Jesus is and always has been fully God. In fact in this verse, it describes God as being the One “for whom and through whom everything exists,” yet we read in chapter 1 that the universe was made through Jesus (v2) and that He sustains it by His powerful Word (v3). Further, in John 10:30, Jesus says “I and the Father are one.” More subtly (to us 21^st century Christians anyway), Jesus proved over and over again that He was God by forgiving sins. Such actions were anything but subtle to the Jews in Jesus’ time. They understood that only God could forgive sins. Every time Jesus said “your sins are forgiven” he was making a very loud and clear statement to the Jews that He was God. (See Matthew 9:2-6 for a great example of this.)

So Jesus was perfect before He suffered on earth, yet Hebrews 2:10 tells us that he was made perfect through suffering. I read the verse in many different translations and I read it in context (i.e., reading through the entire passage and fitting it with the passages around it). I then read several commentaries to see what they thought of the verse. I learned some things – they added to my head knowledge, but didn’t satisfy my spirit. Few commentaries even addressed verse 10.

So I laid the passage aside and read a couple of chapters of 2 Samuel (following our Resting at the River’s Edge reading schedule). I then went back to the passage in Hebrews. Still nothing. So I agreed with God that I would meditate on the passage – mull it over and over in my mind, examining it from many different angles, letting it settle in my mind, heart and spirit – all the while asking God to help me understand it – to bring revelation to me about this passage.

And He did just that! Sometimes we need to meditate on a verse for days, weeks, or even months or years before we gain insight into it. Today’s revelation came very quickly. (Thank You, Lord!) God brought to mind notes I had made from my husband’s sermon at a local nursing home just a few days ago. He was talking about the purpose of suffering and explained that suffering is both our punishment for sin and a byproduct or consequence of sin.

You know the story about what happened in the Garden. Eve violated God’s only command and ate the fruit and gave some to Adam who was standing beside her. Through their rebellion, sin entered the world. Later in the day, God was walking in the garden. That’s where I’ll pick up an abbreviated version of the story.

¹¹“…the LORD God asked. “Have you eaten the fruit I commanded you not to eat?”

¹²“Yes,” Adam admitted, “but it was the woman you gave me …”

¹³Then the LORD God asked the woman, “How could you do such a thing?”

“The serpent tricked me,” she replied. “That’s why….”

¹⁴So the LORD God said to the serpent, “Because you have done this, you will be punished. You are singled out from all the domestic and wild animals of the whole earth to be cursed. You will grovel in the dust as long as you live, crawling along on your belly….”

¹⁶Then he said to the woman, “You will bear children with intense pain and suffering…”

¹⁷And to Adam he said, “…I have placed a curse on the ground. All your life you will struggle to scratch a living from it. ¹⁸It will grow thorns and thistles for you, though you will eat of its grains. ¹⁹All your life you will sweat to produce food, until your dying day. Then you will return to the ground from which you came. For you were made from dust, and to the dust you will return.”
Genesis 3:11b-19 (NLT)

Adam’s punishment was that what had been a joy in his life – tending the beautiful, growing garden – would now become work, and hard work at that. And the beautiful garden was now a cursed place that would grow thorns and thistles. Both the people and the land (and everything dependent on the land) would now suffer. Suffering became both a punishment for Adam and Eve (and all their descendants) and a consequence of their sin as the entire earth was subjected to the curse.

Against its will, everything on earth was subjected to God’s curse.
Romans 8:20

With that in your mind, let’s go back to Hebrews 2:10:

In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.
Hebrews 2:10 (NIV)

Jesus, as the author of our salvation, was made perfect – or complete through the suffering He experienced. We often say that Jesus paid the price for our sin. The price, the penalty for that sin could not be paid in full without experiencing the suffering that is both the punishment and the consequence of that sin. God could not have laid all the sin of the world upon His Son without Jesus experiencing the suffering that the sin caused. Christ was not “made perfect” through suffering, but His sacrifice was made complete through suffering; His authorship of our salvation was completed.

Imagine – imagine – the sinless one willingly experiencing the suffering that results from your sin so that he could author your salvation. That’s what He did and that’s why the new covenant is superior to the old covenant. Jesus’ suffering made His sacrifice complete. Without the suffering, there would be no salvation for you and me. I’m sorry, so very sorry, that Christ suffered because of my actions. But I’m oh, so very glad He willingly did. Another reason that Jesus is greater…than all.

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.
Hebrews 12:1 (NIV)

Perpetua and Felicitas

She was 22 years old with a newborn baby, a son. A noblewoman by birth, educated and fluent in Latin and Greek, she was a young bride, a woman who had married honorably. She was her father’s favorite, his only daughter in a family of sons. She was also a criminal, by her own confession — a follower of Jesus Christ. The year was 203 and the emperor had declared it illegal to convert to Christianity. Her name was Perpetua.

Much of what we know about her comes from her own prison diary, which perhaps represents the oldest Christian writings from the hand of a woman.

Perpetua had a maidservant and friend named Felicitas. Felicitas was also a Christian. Like Perpetua, she was young, and she was 8 months pregnant. She was arrested with Perpetua along with three men. Felicitas gave birth in prison shortly before their execution.

Perpetua describes her initiation into prison life:

“After a few days we were taken into prison, and I was much afraid because I had never known such darkness. O bitter day! There was a great heat because of the press, there was cruel handling of the soldiers. Lastly I was tormented there by care for the child.”

Undoubtedly, Perpetua had never been in such a position.

In prison, her father came to her repeatedly, sometimes commanding, sometimes begging, sometimes angry — doing all in his power to convince her to simply renounce her faith and to save herself and her child. He pleaded for himself and Perpetua’s mother, that they might not lose their daughter. He pleaded on behalf of her son, that he might not lose his mother. He tore at her heartstrings to save her life. In one interchange, Perpetua tried to explain, in a way that He might understand, why she could not deny Christ:

“Father,” she answered, “do you see this vessel — waterpot or whatever it may be?…Can it be called by any other name than what it is?”

“No,” he replied.

“So also I cannot call myself by any other name than what I am — a Christian.”

Perpetua knew that to save her life, she must lose it. She wrote of her father after one visit:

“This he said fatherly in his love, kissing my hands and grovelling at my feet; and with tears he named me, not daughter, but lady. And I was grieved for my father’s case because he would not rejoice at my passion out of all my kin; and I comforted him, saying: That shall be done at this tribunal, whatsoever God shall please; for know that we are not established in our own power, but in God’s. And he went from me very sorrowful.”

Notice the phrase “he would not rejoice at my passion.” Perpetua had had a dream which convinced her and those around her that she and her friends would not be delivered out of the prison by the Lord, but would become martyrs. And their hope shifted from this world to the world to come. They rejoiced at the promise of suffering for her Lord.

At her trial, Perpetua watched her father be beaten because of her faith and her child taken from her, but she remained resolute. One biographer described Perpetua’s entrance to the amphitheater like this:

Now dawned the day of their victory, and they went forth from the prison into the amphitheatre as it were into heaven, cheerful and bright of countenance; if they trembled at all, it was for joy, not for fear. Perpetua followed behind, glorious of presence, as a true spouse of Christ and darling of God; at whose piercing look all cast down their eyes…Perpetua began to sing…

A wild, savage bull was let into the ring. Perpetua and Felicitas were wearing loose robes. Perpetua was thrown by the beast first. Upon landing hard, she sat up and arranged her robe “mindful rather of modesty than of pain.” She then asked for a hairpin to pin up her disheveled hair. In the culture, women wore their hair down when they were in mourning, and Perpetua wanted to be as one prepared to meet her groom with joy, not one mourning a loss. At one point, she encouraged believers around her saying “Stand fast in the faith, and love you all one another; and be not offended because of our passion.”

When the ladies were not killed by the bull, the crowd called for them to brought into the arena and killed with a sword, so that the people could witness their death. Perpetua and Felicitas, hearing the cries, rose without prompting, kissed one another as a sign of peace and came forward to be slain. The executioner was a novice, perhaps nervous in front of the large crowd. Perpetua took his hand and put the sword to her throat, demonstrating that she was giving her life of her own free will.

It is said that the adjutant of the jail where Perpetua and Felicitas were held became a believer, as did many in the crowd that day. Augustine noted two centuries later that joined together, “perpetua felicitas” means “everlasting happiness.” Most would not give that title to a martyr, but Augustine points out that it is exactly what the two women gained.

The next time you see a woman’s hair clip, let it remind you of the faithfulness of a young woman, her maidservant and their God.

Quotes taken from:

• Paul Halsall, editor, Internet Medieval Sourcebook: St.Perpetua: The Passion of Saints Perpetua and Felicity 203, http://www.fordham.edu/halsall/source/perpetua.html
• Dave Kopel, http://www.pitt.edu/~eflst4/PerpetuaFelicity.html