3And [Jesus] said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. 4Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven.
Matthew 18:3-4 (NIV)
I spent about a year with this verse in the front of my mind. What struck me as I first read it during that year was the phrase “unless you change.” Hmmm. That means I need to be doing something differently. The way I’m to change is to become childlike. Being childless, I don’t have a lot of experience with childlikeness. So I began to observe other people’s children more intentionally.
God spent that year changing me more than I’ve changed during any other year of my adult life. Much of it came from the lessons I learned from this verse. One of the first things I learned from watching children is their proclivity toward being awed by things around them. They live in a world of wonder.
I do not. Unless I change and become like little children…
Here are some of the definitions for the word “wonder” from Merriam-webster.com:
a cause of astonishment or admiration…miracle…rapt attention or astonishment at something awesomely mysterious or new to one’s experience
Do you live in a world of astonishment? Do you see miracles everywhere? Do you live in a world that is awesomely mysterious?
Probably not. You probably live in a world that is incredibly practical and pragmatic. Somewhere in our growing up we learn to value qualities that are the antithesis of mysterious. We learn to be cautious, even in our risk-taking. In business we’re to always have an answer for the boss before he or she asks the question. “I don’t know” is not an acceptable answer.
In God, “I don’t know” is part of the wonderful mystery of a God that is bigger than we can fathom.
In much of evangelical Christianity today (both charismatic and noncharismatic flavors of it), we encourage one another to live by faith but expect one another to have a fully-developed plan before we take that first step in faith – and a fully-developed plan by definition requires little of the mystery and miracle of God.
If explanation had been the first response to the Resurrection, something would have been wrong.
And something is wrong!
What’s wrong is that we have precious little astonishment in our modern gospel….
But in our modern sophistication we have replaced astonishment with something a bit tamer. We have made the gospel reasonable, sensible and practical. We explain the gospel in cogent terms such as “the plan of salvation” and “spiritual laws”—as if it is simply the most rational thing in the world.…
Without astonishment we inevitably reduce the gospel to inert “-ology” and “-ism.” Or worse, it becomes a spiritual “product” that we must “market.” This is consumer Christianity, and it is the bane of our age.…
Throughout the second half of the 20th century, and now into the 21st century, American evangelicals have increasingly touted the virtues of the gospel by promoting it as “practical.” This has become something of an article of faith. It is unquestioned and fully assumed that we should make the gospel practical.…
But do we fail to see that this is the secular language of the market and not the sacred language of mystery? This is the language of consumerism, not the language of Christianity. This is the language of business, not the language of faith….
We’ve lost mystery and beauty and the power they have to produce the kind of astonishment that naturally leads to worship. …
We’ve lost a bit of our childlike wonder at the Gospel. In our need to be “adults,” in our need to have all the answers, we unconsciously push away the wonder of God.
Yet I think there’s a deeper issue at work in the loss of our wonder. It is the issue of pride and lack of humility. For us to experience wonder requires a humility that allows us to admit our own inadequacy – our own inability to understand and explain. Both qualities put us at odds with the values embraced by those around us.
Our culture values being in control. In the midst of embracing the mystery and wonder of God we can’t help but recognize that our sphere of control is puny and fleeting.
Our culture values power. Wonder is a childlike quality that renders us powerless. It puts us at the mercy of the object of our wonder.
Embracing the mystery and wonder of God requires that we embrace childlikeness. It’s a small price to pay for a glimpse of the eternal, all-knowing, all-powerful, all-loving God.
Read the article. The author will challenge you to pursue the mystery and beauty of God.
Let your inner child out. He or she will lead you into the awesome presence of God.
Yom Kippur,orDay of Atonement, is the holiest, most reverent day of the year for Jews. Leviticus 16 records God’s institution of this holy day. It is the only day of the year in which the High Priest went past the veil inside the Tabernacle (and later the temple) and entered into the Holy of Holies – the place where the presence of God dwelt. It was this veil that was torn in two from top to bottom when Jesus breathed His last breath on the cross (Luke 23:45). In the Old Testament, only the High Priest was permitted to enter the presence of God. Under the New Covenant, we are all welcomed to come boldly to God’s throne of grace. (Hebrews 4:16) Hallelujah! Only God could tear the heavy veil from top to bottom. Only God could remove the separation of His presence from His people.
On the Day of Atonement the priests wore only simple linen clothing instead of the more decorative, richly embroidered tunic and sashes and gold medallion (or plate) they typically wore. One writer interpreted this as a picture of Christ who laid aside His glory to be born as a child who would one day be crucified for our sins (Philippians 2:7).
The Day of Atonement also introduces the scape goat. Two goats are presented to the Lord. One is slaughtered as a sin offering for the people of Israel. The other is presented to the Lord alive.
20“When Aaron has finished making atonement for the Most Holy Place, the Tent of Meeting and the altar, he shall bring forward the live goat. 21He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the desert in the care of a man appointed for the task. 22The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert.
Leviticus 16:20-22
The High Priest lays both hands on the goat representing that he is placing the fullness of their sins on the goat. The following passage is a prophecy about Jesus:
5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.
6 We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all.
Isaiah 55:5-6
Just as the sin of Israel was laid on the scape goat, our sin, in its totality, was laid on Jesus. He has carried our sin away from us just as the scape goat carried the sins of the Jews away from their camp.
The symbolism and imagery in the Day of Atonement ceremony clearly point to Christ. The book of Hebrews was written to Jews who knew and followed the Law. Read this passage in light of Leviticus 16 and what we’ve learned about the Day of Atonement:
19When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20He said, “This is the blood of the covenant, which God has commanded you to keep.” 21In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. 27Just as man is destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
Hebrews 9:19-28
The copies of the heavenly things are the manmade tabernacle and everything used in it. They were required to be purified with the earthly sacrifices. The heavenly things required better sacrifices – the sacrifice of Christ, who died for our sins and appears before God on our behalf. The High Priests had to offer sacrifices on the Day of Atonement every year, but Christ’s sacrifice was sufficient to take away the sins once for all. Hallelujah! Do you see the cohesiveness of the whole Bible? The New Testament becomes so much richer when we understand more of its background. That background isn’t necessary for us to understand that Christ died for our sins, but it helps us understand the awesomeness of God as He unveils the mystery of His plan from beginning to end. The rituals of the Day of Atonement were repeated year after year – for over a thousand years. Then Christ came to earth and the ritual was fulfilled and a New Covenant was introduced. Again…Hallelujah!
Speaking of awesomeness – here’s a cool fact I learned. Yom Kippur completes the annual period known as the High Holy Days or Yammim Nora’im. Yammim Nora’im means “Days of Awe.” God reveals to us some of the mysteries of His presence and we are awed. Awed.
In Chapters 8 through 10, we see the priests – Aaron and his sons – separated unto God. They were anointed and set apart from the people. They made sacrifices in the temple for the first time and the Glory of the Lord went out and burned the offering on the altar. What an awesome show of acceptance by God. Scripture describes the scene:
the glorious presence of the LORD appeared to the whole community. 24Fire blazed forth from the LORD’S presence and consumed the burnt offering and the fat on the altar. When the people saw all this, they shouted with joy and fell face down on the ground.
Leviticus 9:23b-24
Wow! Joy and humility characterized the people’s response. How will you respond when you experience the Lord’s presence in such a manifest way? How do you respond when you experience Him? I’ve not experienced the literal fire of the Lord, but I’ve experienced times when the presence of the Lord was so strong I felt like I would literally touch Him if I reached out my hand. True awe best expresses my reaction.
Waiting
Before the Lord’s presence awed the Israelites, there was a time of anointing, preparation and sacrifice as Aaron and his sons were appointed as priests.
Remembering that we are part of the royal priesthood (1 Peter 2:9), I found the process for ordaining Aaron and his sons into the priesthood interesting. There were two things that particularly spoke to me:
Their anointing accomplished two things – it made them holy and acceptable in God’s eyes, and it empowered them to bless God’s people. Any blessing God gives to us He wants us to pass on.
The process set them apart for God’s use – both in their eyes and in the eyes of the Israelites. This was particularly evident in the requirement for Aaron and his sons to stay at the entrance of the tabernacle for eight days. During that time, as the Israelites went about their daily life they would have seen Aaron and his sons and recognized that these men were called by God to represent them before God. Likewise, the weight of their responsibility would have settled on Aaron and his sons as they watched the people living their lives.
Eight Days…and Three Suggestions
This eight days at the entrance of the tabernacle also speaks to me of waiting upon the Lord. The tabernacle was where the presence of the Lord dwelt. Aaron and his sons waited…and waited…and waited…in the glow of the presence of the Lord. Can you imagine it? Knowing that the presence of the Lord was just feet, perhaps inches, away but not being able to enter. I can imagine that it built up a hunger for God, an expectation of experiencing His presence, and an anticipation for serving Him. I imagine it also created some frustration and thus taught patience and obedience. We also need to set ourselves apart for God’s use. Here are three ideas about how to do that:
Observe a Sabbath or Lord’s Day each week. You’ll find a series of three blogs I wrote about keeping the Sabbath identified here.
Schedule times away with God. I had a friend who worked for a large church. Everyone on staff was given four paid hours each month during which they could participate in any activity that would draw them nearer to God. What a great idea! Now you may not have anyone paying you to seek the Lord, but make time for it anyway.
Observe holidays as holy-days. The Old Testament is full of festivals that were observed by the Israelites. Make changes to how you anticipate and celebrate Easter and Christmas so that they truly are holy-days, reminding you and your family that you are a people set apart for God’s use.
Knowing that we have been set apart for good works, for worship and for fellowship with God can radically change our outlook and our behavior. Learn to anticipate Him by building times of being in His presence into your life.
Don’t Mourn
There’s one incident in these three chapters that has always bothered me. Two of Aaron’s sons are killed by the fire of the Lord when they offer a sacrifice inappropriately. Moses tells Aaron and his two remaining sons “not to mourn by letting your hair hang loose or by tearing your clothes…” That always seemed so callous to me and totally impractical. How could a man not mourn the death of his sons or his brothers? I never understood until this reading that Moses isn’t telling them not to mourn – not to experience the emotion of grieving. He’s telling them not to go through the actions that were normal in their culture to indicate that you were in mourning. They might not be the actions we would take today – letting our hair hang loose or tearing our clothes – but it was the normal actions in their culture. Such recognition of your grief is a way of honoring the life of the one who has died. To honor the life of one whom God has just most severely punished was inappropriate for the newly installed priests. It would have been as if they were saying that God was wrong to punish them. Aaron and his living sons would have been honoring the men (who dishonored God) above God.
Serving God is Serious Business
Aaron and his sons didn’t just walk into the temple one day and begin serving God. Similarly, we ought to prepare ourselves every day to serve God, and we would do well to take special times throughout the year to remind ourselves (and allow God to remind us) that we have been set apart to serve Him.
And the wonderful, very cool thing is that such times are so refreshing and enjoyable…even when they involve waiting. When are you going to fit your next time with God into your calendar?
After reading the excitement of the books of Genesis and Exodus, we come to a book of regulations and instructions – the change in drama is significant. Leviticus seems boring compared to the two books that precede it. It is, however, part of a natural progression of the same story.
In Exodus we read about how God had chosen the Israelites as His “treasured possession” and a “nation of priests” (Exodus 19:5-6). The book of Leviticus establishes regulations for the priesthood. .
In Exodus, the design for the tabernacle was given, it was built and the Lord’s glory filled it. In Leviticus God teaches the Israelites how to minister in the tabernacle.
In the final chapter of Exodus, the glory of the Lord – His very presence – filled the temple. The book of Leviticus begins with God calling out to Moses from the tabernacle. What follows are instructions to the Israelites about how to live a holy life in and with the presence of God.
Do the instructions, regulations and lessons of Leviticus have relevance for us today? Yes. As I wrote in my previous blog, even when we can’t find or see the relevance of a passage, we believe that it is profitable for study because Scripture says it is. Beyond that, however, looking at the three bulleted points above, a New Testament Scripture comes to mind:
5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ… 9But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.
1 Peter 2:5,9 (NIV)
Believers today are a part of the “treasured possession” and “nation of priests” that God called out in Exodus. We gain a much deeper and richer understanding of that role and its responsibilities by understanding its history.
Finally, in response to the question “Is the book of Leviticus relevant for believers today?” let me say that I was surprised to learn that it is quoted at least forty times by New Testament writers! That alone makes me think there’s more to this book than I was getting as I began reading it this week. And there is! Let’s take a deep breath and dive into the first seven chapters.
Leviticus 1-7: It’s All About the Sacrifices
Chapters one through seven are all about sacrifices (but then you knew that if you’ve been following along with our Resting at the River’s Edge readings). It’s easy to get lost in the details of the five different types of offerings identified in these chapters, so we’re going to take them one at a time and look at what they teach us that is relevant to us today.
Burnt Offering: The word used to describe the burnt offering is olah. It comes from a root verb (alah) that means “to ascend.” The burnt offering ascends to God, going before the priests as a way of purifying the path so to speak.
He [the priest] is to lay his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him.
Leviticus 1:4 (NIV)
Laying his hand on the head of the animal to be sacrificed shows his identification with the animal. The action reminds the priest that it is for his sins that the animal is being slaughtered and the burnt offering goes before him making him acceptable in God’s sight. It also a “complete” offering – the entire offering is burned, which reminds us that we are to surrender not just a portion but all we are and have to the Lord.
Grain Offering: This offering was made of flour, oil and incense. A portion of it is burned before the Lord and the remainder given to the priests for food. The burned portion and the burnt animal offering seem to me to be a complete “plant and animal” offering – a picture that God is redeeming to Himself all that He has made. The portion of the grain offering that is given to the priests for food foreshadows the One who would become the “Bread of Life” and who would give eternal life to those who trust in Him. Interestingly, honey is forbidden to be used in the preparation of this sacrifice. No reason is given, but one writer made note that honey “does not smell very nice but frankincense [the incense that was commonly used] receives its highest degree of fragrance after it had been burned.” (http://www.angelfire.com/nt/theology/levitic.html)
Peace Offering: Unlike the burnt and grain offerings, everyone shares in the peace offering – the one giving the offering, the Lord and the priests and their families. It is truly an offering of reconciliation – between the one making the offering and the Lord, and all those involved.
Christ has given us – delegated to us – this ministry of reconciliation:
17Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
2 Corinthians 5:17-21 (NIV)
“We are therefore Christ’s ambassadors, as though God were making His appeal through us” We are that peace offering. A portion is to be burned to rise to the Lord atoning for our sins and the sins of those we represent, and the rest is to be shared with others. Wow!
Sin Offering: The first three offerings were made as burnt offerings on the altar in the Tabernacle. The sin offering, on the other hand, was burnt on the bare earth outside the camp. The writer of the book of Hebrews references the sin offering and tells us that Jesus’ death outside of Jerusalem is an atonement for our sins:
11The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. 12And so Jesus also suffered outside the city gate to make the people holy through his own blood.
Hebrews 13:11-12 (NIV)
Guilt Offering: The sin offering and guilt offering are very similar. It is also burned outside the camp. Christ’s crucifixion outside Jerusalem takes away not only our sin, but also our guilt. He sets us free, indeed! The guilt offering includes financial compensation to parties who have been wronged, introducing the principle of restitution. Christ frees us from our sin and guilt before God, but we have a responsibility to be reconciled with others and that often requires restitution.
Interestingly, this offering is the only one which is not described as a soothing aroma. Perhaps I am stretching an analogy too thin, but I can’t help but remember that guilt is never pleasing to God. He brings condemnation and desires/requires repentance. But ongoing guilt is simply a malodorous burden from the enemy.
1Therefore, there is now no condemnation for those who are in Christ Jesus, 2because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. 3For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering.
Romans 8:1-3 (NIV)
We were guilty, but Christ’s offering removed that guilt from us. Hallelujah!
Final Thoughts about Offerings
The word for “offering” in Hebrew is corban. It comes from a root word meaning “to bring near.” The offerings described in Leviticus brought the Israelites nearer to the Lord and to the holiness that the Lord required. The offering itself brought them near to God – it went before them to make them acceptable to Him. The act of bringing the offering demonstrated their obedience and that obedience was a precursor to holiness. The offerings we bring today do the same – they bring us near to God and develop an obedience in us that moves us closer to the holy standard God requires. I am not, of course, saying that we become God or we earn a righteousness by our actions. We are righteous only when we accept Jesus’ sacrifice as the atonement for our sins – when we believe that He paid the price we owe and we live our life according to His plans and purposes.
Is the Book of Leviticus Relevant for Today?
You bet it is! When Jesus represented Himself to be baptized, John the Baptist proclaimed:
“Behold, the Lamb of God who takes away the sin of the world!”
John 1:29b (NKJV)
John the Baptist recognized that Jesus was the fulfillment of the Old Testament sacrificial system – that Jesus’ death met all the requirements and did so forever. Hallelujah!
Many thanks to the following blogs for their help in writing this blog:
It All Started with Edward
In 1855 there was a man named Edward Kimball. Edward taught Sunday School at a church in Boston. There was a 17-year-old boy in his Sunday School class who Kimball described as having one of the darkest hearts he’d ever seen. One day Mr. Kimball felt lead to visit the boy outside of Sunday School, so he went to the store where the teenager worked. By his own admission, Mr. Kimball was unsure of himself. He wrote about it later:
“I began to wonder whether I ought to go just then during business hours,” he latter reported. “And I thought maybe my mission might embarrass the boy, that when I went away the other clerks might ask who I was, and when they learned, might taunt [him] and ask if I was trying to make a good boy out of him. Then, I decided to make a dash for it and have it over at once.”
Can you sense Mr. Kimball’s insecurity from his own words? He later described himself as having made a rather anemic presentation of the gospel with the young man. But the boy was ready. God had been working on him.
That young man’s name was Dwight L. Moody.
I see several things in this story…
We never know what is in another person’s heart or when they are ready
Trust the Spirit’s prompting
Believe that God is going to use you!
Dwight Moody was holding a meeting in the late 1870′s at Lake Forest College in a suburb of Chicago. After the service, he counseled a student who was struggling with the assurance of his salvation. That young man later became a friend and co-laborer with Dwight Moody.
That man was J. Wilbur Chapman.
Mr. Chapman was an evangelist like Dwight Moody and later hired a young man to assist him in his ministry. That man was an former baseball player who had come to know Christ at a city mission in Chicago.
The man was Billy Sunday.
Billy Sunday was saved in 1887. Many years later he told the story like this:
“Twenty-seven years ago I walked down a street in Chicago in company with some ball players who were famous in this world … and we went into a saloon. It was Sunday afternoon and we got tanked up and then went and sat down on a corner. … Across the street a company of men and women were playing on instruments – horns, flutes and slide trombones – and the others were singing the gospel hymns that I used to hear my mother sing back in the log cabin in Iowa and back in the old church where I used to go to Sunday school.
“And God painted on the canvas of my recollection and memory a vivid picture of the scenes of other days and other faces.
“Many have long since turned to dust. I sobbed and sobbed and a young man stepped out and said, ‘We are going down to the Pacific Garden Mission. Won’t you come down to the mission? I am sure you will enjoy it. You can hear drunkards tell how they have been saved and girls tell how they have been saved from the red-light district.’
“I arose and said to the boys, ‘I’m through. I am going to Jesus Christ.”
His story tells me some things:
God uses seeds planted in our childhood.
God used the Christians playing various instruments and singing on a street corner to touch long-overlooked memories.
God used the gentle boldness, enthusiasm and compassion of some unknown person to bring Billy Sunday to the mission and another nameless person in history to bring Billy Sunday to Christ.
Billy Sunday became a well-known evangelist. He held a series of evangelistic meetings in Charlotte, North Carolina in 1924.
Out of those meeting an organization of businessmen with a heart for evangelism was formed.
This group held an all day prayer meeting in the cow pasture of William and Morrow Graham. During that prayer meeting, someone prayed “Lord, raise up a man out of Charlotte, North Carolina, who will preach the Gospel to the ends of the earth.”
That summer the businessmen invited an evangelist named Mordecai Ham to hold evangelistic meetings in their town. During those meetings, a young man came forward and accepted Christ.
That man was Billy Graham, the oldest son of William and Morrow Graham.
Lots of Names, One Theme
Well, I’ve just thrown a lot of names and details at you, but the theme is that history full of people – people just like you and me – whom God has used in extraordinary ways.
Beginning with Mr. Kimball – he was a Sunday School teacher of teenage boys, and by his own admission his presentation of the gospel was pretty weak – but God used him to bring one of the greatest evangelists of all time to the Lord, Dwight Moody. But Mr. Kimball’s influence didn’t end there. There is a direct line of influence from Dwight Moody all the way down to Billy Graham. And of course the influence continues. Billy Graham’s son Franklin leads an organization called Samaritan’s Purse that provides food, clothing, shelter and medicine to people in need all over the world. It is not an exaggeration to say that thousands, perhaps millions of people have been impacted by this ministry.
And we can trace it back to Edward Kimball, a Sunday School teacher in a church in Boston. And we can trace it back to a young man who struggled to believe Scripture that says “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9)
And we can trace it back to men and women who played instruments and sang gospel songs on a street corner where drunk ball players took a break from their drinking.
And we can trace it back to some businessmen who attended an all-day prayer meeting.
We can even trace it back to that one individual who boldly prayed “Lord raise up a man out of Charlotte, North Carolina, who will preach the gospel to the ends of the earth.”
The thing that stands out so clearly to me from all of this is that within this chain of historic events there are a number of Christians who had large ministries that were used by God to sweep multitudes into His kingdom, and there were a number of ordinary Christians who faithfully lived out their calling and obediently ministered to the few whom God put in their path. The chain of events would have broken down without the obedient and faithful action of the ordinary Christians. While Edward Kimball and the slide trombone player on the Chicago street corner were never called by God to have a worldwide ministry like that of Dwight Moody or Billy Graham, both of those great evangelists can trace their spiritual ancestry back to those faithful Christian workers.
God has a plan for each one of us. Scripture makes that clear in both the Old and New Testaments.
Jeremiah 1:5 (God is speaking to Jeremiah) “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”
There was nothing extraordinarily special about Jeremiah.What God did for Jeremiah, He has done for each of us – not necessarily calling us to be prophets to the nation, but creating us for a purpose.
The Psalmist wrote this awesome passage that has the same message:
13 For you created my inmost being; you knit me together in my mother’s womb.
14 I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.
15 My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth,
16 Your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be.
Psalm 139: 13-16
The message is repeated in the New Testament:
For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.
Ephesians 2:10
God has worked in your history, setting things in motion, preparing you and preparing the world in which you live, for the good works that He’s called you to.
That’s an important sentence. God has worked in your history, setting things in motion, preparing you and preparing the world in which you live, for the good works that He’s called you to.
So, everyone in that chain of history that began with Edward Kimball and ended with Billy and Franklin Graham stepped up to the plate to swing at the pitch God threw them. They had given their time and their talents to God. Instead of staying home and watching the latest episode of their must-see-TV, they spent all day in prayer. Instead of going out drinking with his buddies, Billy Sunday said “Today, I’m going to Jesus.”
I want to encourage each of us to get in the game. Let’s not be satisfied with life as we know it, but allow God to use us in ways that leave a lasting impact on this world.
I want to see God move. I’m not going to see it without getting in the game. I’m not going to see my community won to Christ by just going to church every Sunday. I’m not going to see men and women grow in their faith by just enjoying fellowship with other believers. I’m not dissing those things. Both are very important. But we can’t change the world without being in it and being purposeful in it.
What has to change for you and me to accomplish the purposes that God has prepared in advance for us to do? Here are some ideas:
Believe that God wants to use us
Change our patterns and schedules
Know what He has called us to
Step out in faith, even when we don’t have all the answers
A Final Encouragement
Phil 1:4, 6 “In all my prayers for all of you, I always pray with joy…being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”
God will bring the work He’s started to completion, but we have a role to play. Your role may be large, but more likely it will be small. You may not be used by God to lead thousands to Christ, but you may be used by God to lead the world’s next great evangelist to Christ. You are a part of God’s chain of events in human history.
Others can’t keep us from accomplishing the things God has ordained for us to do, but we can. We can step out of the chain of events and not have that impact that God wants us to have. God will still accomplish His purposes on earth…He’ll just use someone else. Don’t let someone else receive the blessing of serving God that He has set aside for you. Get in the game. Step up to the plate. Start today!
10May your Kingdom come soon. May your will be done here on earth, just as it is in heaven.
11Give us our food for today, 12and forgive us our sins, just as we have forgiven those who have sinned against us.
13And don’t let us yield to temptation, but deliver us from the evil one.
Matthew 6:9b-13 (NLT)
As I read Matthew 6 recently, the Holy Spirit whispered into my spirit “Do your prayers reflect Jesus’ Instructions?” I am sorry to admit that often my daily prayers do not reflect the same priorities as Jesus’ prayer. I so easily fall into the pattern of praying needs – my needs, the needs of family members and friends, and needs that touch my heart from around the world. Jesus includes a pray for God to meet our needs, but it’s almost incidental compared to the other elements of the prayer.
I am reading through the Bible in the New Living Translation this year. While I have a favorite translation, I like to read other translations because the different phraseology sometimes draws my attention in a new way. That can be especially true when I am reading well known passages like the Lord’s prayer. It’s easy for my eyes to skim over the words that I’ve heard and read so often. When I read the Lord’s prayer in the New Living Translation, it came to life in a new way.
Before looking at the prayer in more detail, however, let’s look at how the prayer was introduced in Luke’s gospel:
One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
Luke 11:1 (NLT)
Luke tells us that it was after the disciplines saw Jesus praying that they asked Him to teach them to pray. What’s interesting is that the disciplines presumably knew how to pray. They had been raised in Jewish homes and were regular attendees at their local synagogue. Prayer was not something they were unfamiliar with. The disciples recognized something different about Jesus’ prayers, however. They saw prayers that were more vital than any they had seen before. They saw lives changed as people were healed – physically, emotionally and spiritually. They were stirred in their spirits when Jesus prayed. They recognized that their prayers didn’t carry the authority and power that Jesus’ prayers did…so they asked Him to teach them.
And the prayer He prayed in response to their request is surprising in its simplicity and power. Let’s look at it a bit more closely.
Our Father in heaven, may your name be honored.
Matthew 6:9
Jesus begins by exalting His Father in heaven. The New Living Translation says “may your name be honored.” The New International Version has a better translation: “Hallowed be your name.” The word translated “hallowed” or “honored” means holy, consecrated and sanctified and is derived from a word meaning “sacred.” In that single phrase, Jesus recognizes and declares God as above all things and completely holy.
I frequently begin my prayers with the simple statement “God, you are so good.” Somehow that beginning centers me – it’s like breathing in a breath of fresh peace and it pulls me from the chaos around me into the center of God’s presence. The beginning of my prayer isn’t meant to get God’s attention, it’s meant to place my full attention on God and His goodness. Jesus’ prayer goes a step further. It exalts the Lord beyond His goodness to His perfect holiness. “Oh, Father in heaven – hallowed be Your name.” The phrase itself steps me into worship.
An aside: I began this blog a couple of days ago. It got interrupted and I am now returning to finish it. It’s early in the morning and quiet in the house. The day hasn’t gone crazy yet. As I whispered the words I wrote – “Oh, Father in heaven – hallowed by Your name” – tremendous worship filled my heart. I am so glad we serve a holy God. It is His holiness that makes His goodness possible. If He were not perfectly holy, He would not be perfectly good. “Oh, Father in heaven – hallowed be Your name.” Wow!
May your Kingdom come soon. May your will be done here on earth, just as it is in heaven.
Matthew 6:10
After declaring God’s holiness, Jesus speaks into the spiritual realm and asks God to bring His Kingdom to earth – here and now. He asks for God’s will to be accomplished on the earth. Jesus knew two things as He prayed this prayer: That God’s will is good – it is His will that all be saved; and that God’s will meant great personal sacrifice for Jesus. Jesus knew He was praying into His journey to the cross and He knew He was praying into His journey of making it possible for all to be saved. When I pray God’s will “on earth as it is in heaven,” I don’t know what that means for my future. What I do know is that I serve a perfectly holy, just and good God. I can trust Him with my future.
So let’s step back from the immediacy of our lives and pray into the future. “Lord, I want Your will to be done.” Praying into that future affects the immediate. Lord, if You don’t want me to have this job, I don’t want it. If You don’t want me to have this ministry, I don’t want to have it. If You don’t want me to have this spouse, I don’t want him or her.
I know. Those things are easier to write than to live when we really want the job, the ministry or the spouse. What I really want more, though, is Jesus and His life for me. “Father, Your will, not mine.”
I think it’s very easy to make this portion of Jesus’ prayer over spiritual and not apply it to our own lives. When we pray for God’s will to be done on earth as it is in heaven, we are praying two aspects of the prayer. There will come a day when God’s Kingdom will be on earth so we’re praying “come quickly, Lord Jesus.” Until that time, however, it’s important to recognize that we’re praying for His will to be done through us. God isn’t just going to superimpose His great and glorious Kingdom here on earth (at least not yet) – he’s going to work it out in our lives. And that’s a good thing – what a glorious opportunity God gives us to live the life He (in all His holiness) has purposed for us!
Give us our food for today,
Matthew 6:11
God cares about our physical needs. In this simple phrase, Jesus’ prayer tells me two things: (1) ask God for what you need today, and (2) don’t worry about tomorrow’s needs. If we always trust for God to meet our needs today, is there any reason to worry about tomorrow’s needs? No. Yet we are very good at turning tomorrow’s needs into today’s worry, aren’t we? Just a few verses later Jesus encourages the disciples to trust God for everyday things:
25“So I tell you, don’t worry about everyday life—whether you have enough food, drink, and clothes. Doesn’t life consist of more than food and clothing? 26Look at the birds. They don’t need to plant or harvest or put food in barns because your heavenly Father feeds them. And you are far more valuable to him than they are.
Matthew 6:25-26 (NLT)
As Jesus taught the disciples to pray, He included one phrase “Give us our food for today.” Implied in that sentence is our trust that God will provided the food we need – every day. “Lord, give us the food we need for today and I will be satisfied.”
and forgive us our sins, just as we have forgiven those who have sinned against us.
Matthew 6:12
The phraseology in the New Living Translation is a little different from the more traditional phrasing of this verse. It puts our forgiveness of others in the past tense – “Lord, forgive my sins just as I have (already) forgiven others.” There is a relationship between God’s forgiveness of us and our forgiveness of others. Unforgiveness hinders our relationship with God.
In Matthew 18 and Luke 19 Scripture records one of Jesus’ teachings about forgiveness and reinforces this point. A King had a servant who owed him a great debt but could not pay. The King forgave the servant’s debt. The servant then went to those who owed him money and insisted on payment. Even though they begged for more time to pay, the servant showed no forgiveness and had them thrown into prison. The King was not pleased:
32Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. 33Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ 34Then the angry king sent the man to prison until he had paid every penny.
Matthew 18, 32-34 (NLT)
Christ died so that our sins (and they are many) could be forgiven. Shouldn’t we have mercy on our fellow servants as well?
Remember that previous line in Jesus’ prayer – “May Your kingdom come, may Your will be done here on earth as it is in heaven”? Forgiving one another is part of the working out of God’s Kingdom on earth.
And don’t let us yield to temptation, but deliver us from the evil one.
Matthew 6:13 (NLT)
I like this translation of Matthew 6:13. It reinforces that I have a responsibility here – to resist temptation. James tells us to resist the devil and the devil will flee from us (James 4:7b). I like that verse!
God will deliver us from the evil one, but we must resist him. Satan tempted Jesus in the desert. Jesus had to resist the temptation. He battled it with the Word of God and satan fled.
As we walk purposefully through life, honoring God’s name and making His will our highest priority, yielding to temptation becomes less and less desirable. We will battle our fleshly nature as long as we are in the flesh, but the closer we draw to God, the less tempting those sinful natures become. The passage in James 4 continues with a key verse:
Draw close to God, and God will draw close to you.
James 4:8 (NLT)
Draw close to God today – through the prayer His Son taught us to pray. Make it your own.
“Father in heaven, hallowed be Your name. May Your kingdom come on earth, may Your will be done on earth – as it is done in heaven. I trust You today for the food, clothing and shelter I need. Forgive my sins, Lord. I forgive those who have sinned against me. Help me to resist the temptation to sin today – deliver me from satan’s snares.”
“For Thine is the Kingdom, the power and the glory forever. Amen.”
Last week Phil and I visited The Holy Land Experience in Orlando, FL. We’d heard good things about it and we weren’t disappointed. We both experienced an increase in our love for God that we can’t contribute to any specific attraction – it was the overall, cumulative experience that had the impact.
Worship & The Bible
We started with outdoor worship in the Temple Plaza. After that it was a combination of watching live plays and looking at static displays. The first display we walked through was The Scriptorium. Filled with authentic and ancient artifacts from around the world this display provides a history of how we got to the Bible we have today. What a new respect it gave me for the Word of God! Prior to walking through the exhibit I knew most of what was presented, but seeing the artifacts as we walked from room to room, time period to time period had a greater impact than studying in a classroom. Here’s a tidbit for you: Did you know that the first Bible printed in the United States was printed in the Algonquin language? That tells me that as a nation, we have in our origin – in our roots – a love for God and a heart to share that love with others. Yes, we have made a mess of it at times, but our roots are strong and good.
Live Shows
The live shows were excellent. Phil particularly liked the production Four Women Who Loved Jesus. The scenes occur while Jesus is on trial and four women are see what’s being done with Jesus and to testify for Him. The widow of Nain, the woman with the issue of blood for twelve years, the woman caught in the act of adultery and Mary bring their stories to life as they share with the audience why they loved Jesus so passionately. God’s mercy, forgiveness and love was expressed in a way that touched Phil’s heart. And if God is that merciful, forgiving and loving to these women, He is no less merciful, forgiving and loving to each of us today.
I am not a person who typically focuses on the passion of Christ. Yes, I saw the movie The Passion of the Christ, but I don’t need to see it again. I understand the horrific death that my Savior experienced for me. I don’t need to see it graphically portrayed over and over again. So I was not looking forward to the live show titled We Shall Behold Him. It is performed in two parts, and both had great impact. In the first location, we see bits and pieces from Jesus’ life, trial and crucifixion. What impressed me the most about this play was the authentic joy and grief on the faces of Jesus’ disciples. When He performed miracles, they raced through the audience in jubilation. As He died on the cross, they stood grief-stricken at a distance watching. The emotion brought the Bible to life for me in a new way. After the crucifixion, we moved to the Temple Plaza and Christ returns with great fanfare from angels, praising saints and a robe that fills the temple. I couldn’t stay seated as He slowly walked down the aisle and angels knelt before Him. What a glorious time it will be when we truly see Jesus!
Exhibits and Closing Worship
There were other exhibits, walking areas, praying areas, a restaurant, food stands and of course gift shops. One comment that Phil made was how refreshing it was to be in a Christian theme park. The vibe was definitely good! We spoke with someone who had worked there about three months. He said he loved his job, viewed it as a ministry and that he had led about fifteen people to Christ in the last three months. Hallelujah. Since coming home, I told a friend about the park and she had a cousin who had come to the Lord while visiting the park.
Closing worship and ministry time was excellent. The song from that time of worship that has been playing in our hearts and on our lips since we left (a week ago) is How He Loves Us.
Yep, I guess this is an ad for The Holy Land Experience. I do recommend a visit there, but there’s an underlying message in our experience: Pursue God. We don’t always know what will increase our love for the Lord, so open yourself to new experiences. Visit places you haven’t visited before, attend a service at a church other than your own, put yourself in a place to experience a different kind of prayer or worship experience. Any of these things can touch your heart in a new way and grow your love for God. And that’s a very good thing!
BTW: We didn’t see anywhere on their site that mentions it, but if you visit The Holy Land Experience and have ministerial credentials, go to the customer service window instead of the ticket windows and you’ll receive a discount on admission.
As we’ve read the final chapters of Genesis during our Resting at the River’s Edge readings this past week, we’ve been immersed in the life of Joseph. What a godly man he was! And what a man blessed by God! Phil and I have talked about him several times over the past week. It’s interesting that different elements of Joseph’s story impacted each of us. That’s one thing I love about the Bible. No matter how often you read it, God will always bring new things to your understanding or highlight different truths that specifically impact your current life situations. The Bible is truly a “God breathed,” living document.
Joseph’s Story
If ever there was a person who seemed to be a magnet for bad things it was Joseph. Ok, I can understand the jealousy of his brothers, but selling Joseph to traders was a bit over the top. If you’ve been reading with us, you know that Joseph was then sold to Potiphar, the captain of the Pharoah’s guard – essentially, his Chief of Security. Potiphar’s wife then falsely accused Joseph of raping her, so Potiphar put him in prison. While in prison, Joseph was joined by the Pharoah’s cupbearer and baker. After being in prison for “quite some time” (Genesis 40:4, NLT), both of these gentlemen had a dream. God gave Joseph the interpretation and the cupbearer promised to remember him when they were released from prison. It didn’t quite happen that way. The cupbearer “promptly forgot all about Joseph” (Genesis 40:23, NLT) and Joseph spent quite a bit more time in prison. Eventually Pharaoh had his dreams and the cupbearer remembered Joseph. God gave Joseph the interpretation of Pharaoh’s dream and Joseph was promoted to Prime Minister of Egypt.
In all, it was thirteen years from the time Joseph’s brothers sold him into slavery until he was made Prime Minister of Egypt. Quite a long thirteen years I imagine. But you would never know that from reading the story and watching Joseph’s forward and backward progress in life. We never see Joseph complaining, and we consistently see him honoring God.
How easy it would have been for Joseph to feel sorry for himself when betrayed by his brothers and sold into slavery. How easy it would have been for Joseph to succumb to an entitlement mentality when Potiphar’s wife begged him to sleep with her. After all, didn’t he deserve better than this? God had given him dreams of grandeur and he had been betrayed and sold into slavery. He had no family, no prospects of being married and Potiphar’s wife was beautiful and available. Scripture says that Potiphar’s wife “kept putting pressure on him day after day.” (Genesis 39:10, NLT). Didn’t he deserve some happiness? That’s how the world thinks. Joseph thought differently. “How could I ever do such a wicked thing? It would be a great sin against God.” (Genesis 39:9, NLT)
While in prison, “Joseph noticed the dejected look on [the cupbearer’s and baker’s] faces” (Genesis 40:6, NLT). After being sold by his brothers and then unjustly thrown into prison, Joseph was still showing concern for others. He wasn’t dwelling on how bad his own circumstances were, but was focused on those around him.
Life isn’t Fair!
Just ask Joseph. Yet God calls us to honor Him in our circumstances – whatever they are. And God blesses our obedience. I am impressed by several things beyond Joseph’s steadfast lifestyle. First, by not focusing on what was taken from him or how wrongly he was treated, Joseph’s life wasn’t consumed with bitterness, hatred or any kind of negativity. He accepted his circumstances and glorified God in the midst of them. Secondly, his life, then, was characterized by the blessing he was to others and the blessings he received from God, not by his unjust circumstances. He lived a life that wasn’t fair and he lived in the midst of blessing.
God Gives Wisdom
Phil read the same story I did, but God spoke differently to him. He was impressed that in each situation Joseph found himself, he excelled – because God gave him wisdom beyond human wisdom. God put things into his mind that he had no way of knowing. Sometimes it was the interpretation of a dream and sometimes it was simply knowledge about how to excel in a new position. As Phil meditated on this a bit, he became overwhelmed at the love God has for each of us individually. God treats each of us personally – the God who created the universe speaks to each one of us. We have His undivided attention. Words can’t express the awesomeness of that truth. He loves us! Wow! And beyond loving us, He interacts with us and gives us all we need to live for Him. He impacts our circumstances. He gives us knowledge.
I hope you were blessed by reading about Joseph’s life as much as we were. Let us know what impacted you the most. Comment below or on facebook. Blessings, friends.
10“Choose my instruction rather than silver, and knowledge over pure gold. 11For wisdom is far more valuable than rubies. Nothing you desire can be compared with it.
12“I, Wisdom, live together with good judgment. I know where to discover knowledge and discernment….14Good advice and success belong to me. Insight and strength are mine.
Proverbs 8:1012, 14 (NLT)
As I read verses 10 and 11, the Holy Spirit grabbed my attention with the understanding that choosing silver and gold is so much easier than choosing God’s instruction and knowledge. Let me rephrase that – choosing to pursue silver and gold is so much easier than choosing to pursue God’s instruction and knowledge. Our society highly values the pursuit of silver and gold. Far be it that anyone should set aside the pursuit of these things to pursue God’s wisdom. I mean when was the last time you heard someone say that they were going to work less so they could pursue God more. It happens, but not a lot and most of the world (even those in the Church) would look at such a person with a bit of suspicion.
But then I read on, and learned that wisdom brings along good judgment. Good judgment is one of the greatest values in the workplace. Having wisdom and good judgment leads to the discovering of knowledge and discernment. Scripture continues, telling us that good advice and success belong to wisdom, as does insight and strength.
Now let me see if I have this right. If I pursue (and presumably attain) wisdom, I will also be receiving good judgment, good advice, success, insight and strength. It would seem to me that if I had all those things, there could be little doubt that I would be successful in the work world during the (less) time I’m spending there. I am also totally confident that my spiritual life, my relationship with God, would bring greater satisfaction, joy, peace and victory.
OK, there was an important parenthetical in that last paragraph that perhaps I should qualify. I assumed that when you pursue wisdom you would “presumably attain” it. Well, I have it on good authority that you will:
5If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. 6But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. 7That man should not think he will receive anything from the Lord; 8he is a double-minded man, unstable in all he does.
James 1:5-8 (NIV)
God’s Word promises that He will give wisdom to all who ask. When we really believe that verse, we live in expectation that God will give it. (See my blog “What Do You Really Believe” for more on this.) And when we live in that place of faith, God responds by generously giving us wisdom. What’s it take to live in that place of faith? Pursuing Him more so that we might know Him more.
Can there be any reason that makes sense not to pursue wisdom? Well, in case you don’t agree with me yet, let me share one more verse. Here’s Hosea 4:6a in two translations:
my people are destroyed from lack of knowledge. Hosea 4:6a (NIV)
My people are being destroyed because they don’t know me. Hosea 4:6a (NLT)
Lack of the knowledge of God destroys us, God’s Word says. Conversely, pursuing the knowledge of God brings with it good judgment, discernment and success (among other things).
God’s Word provides so much encouragement to study His ways and get to know Him. Let’s be a community of believers who prove God’s Word to the world. Let’s be people who prove that when pursuing God and knowing Him is more important than pursuing worldly riches, we become people of knowledge, wisdom, discernment, insight, good advice, and success.
35The crowd watched, and the leaders laughed and scoffed. “He saved others,” they said, “let him save himself if he is really God’s Chosen One, the Messiah.” 36The soldiers mocked him, too, by offering him a drink of sour wine. 37They called out to him, “If you are the King of the Jews, save yourself!” 38A signboard was nailed to the cross above him with these words: “This is the King of the Jews.”
39One of the criminals hanging beside him scoffed, “So you’re the Messiah, are you? Prove it by saving yourself—and us, too, while you’re at it!”
40But the other criminal protested, “Don’t you fear God even when you are dying? 41We deserve to die for our evil deeds, but this man hasn’t done anything wrong.” 42Then he said, “Jesus, remember me when you come into your Kingdom.”
43And Jesus replied, “I assure you, today you will be with me in paradise.”
Luke 23:35-43 (NLT)
As we studied the passage of Jesus crucifixion our Bible study today, I was touched by two very special things that I didn’t know before. I knew immediately that I wanted to share them with you. The first came from this passage.
The soldiers, leaders and crowd were mocking Jesus as He hung on the cross between the two thieves. One of the criminals even chimed in. They were all bating Jesus to prove He was the Son of God by miraculously taking Himself off the cross. What a temptation that must have been at times as He hung there in agony.
I imagine Jesus took a bit of comfort from the thief who turned to Him and said “Jesus, remember me when You come into Your Kingdom.” Here was a man recognizing Jesus for who He was – a King who was soon to return to His Kingdom. Here was a man who was giving Jesus a final opportunity while on earth to accomplish His purpose – bring people to salvation. I think that Jesus was blessed by this man’s request.
Jesus in turn, blessed the man with the promise – the assurance – that he would be in paradise with Jesus that very same day. Now on a very simple, natural level, this was an assurance that the man would be released from the pain and agony of hanging on the cross. Sometimes crucifixions took days. Jesus was telling the man that this was not the case for him. His ordeal would end soon. But beyond that there was a very special promise. The word Jesus used that is translated “paradise” was an unusual one. It is only used three times in the New Testament and it’s not a Greek word, it’s a Persian word that means “walled garden.” Listen to what William Barclay says about the promise of paradise:
“When a Persian king wished to do one of his subjects a very special honour he made him a companion of the garden which meant he was chosen to walk in the garden with the king. It was more than immortality that Jesus promised the penitent thief. He promised him the honoured place of a companion of the garden in the courts of heaven.”
When I heard Phil teach that truth today I was close to tears. What a special blessing Jesus was promising the thief. He was saying “Friend, later today we will walk and talk together in my private gardens. I’ll tell you my secrets and we’ll enjoy one another’s company as we meander through the beautiful flowers and trees.”
Wow! What a promise. I have not thought of spending time in Jesus’ private garden with Him! I think of seeing Him on His throne and falling at His feet in worship. I think of dancing with Him at the marriage supper of the lamb. I haven’t thought of walking intimately with Him in His private garden. What a sweet picture that brings to my mind.
I am reminded of a favorite hymn of both my mother and my mother-in-law’s – In the Garden. My mother-in-law is enjoying that Garden with Jesus. Lord. God is so very good!
I think I’ll end this blog with that wonderful thought. Tomorrow I’ll share the second very special thing I learned today. But for now, meditate on spending time in the garden with Jesus for awhile!
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