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One of Jesus’ primary teaching tools was asking questions. In Mark chapter 8, he asks the disciples this question:

⁵“How many loaves of bread do you have?” [Jesus] asked.
Mark 8:5

It’s a simple question, and with that question, Jesus is redirecting the disciples’ attention away from the enormity of the need. He’s saying “don’t look at the need, look at me!”

It’s the story of Jesus feeding the four thousand men, along with unnumbered women and children, with only seven loaves and two fish. Jesus first brings the need to the attention of his disciples by calling them together and saying:

²“I have compassion for these people; they have already been with me three days and have nothing to eat. ³If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”
Mark 8:2-3 (NIV)

Their response isn’t their finest moment:

“How are we supposed to find enough food for them here in the wilderness?”
Mark 8:5 (NLT)

I hear it as “Are you crazy? How in the world are we…?” And since I know the end of the story, it occurs to me that any time I have that reaction, there ought to be a check in my spirit…because God is setting me up for a miracle! Instead of “I can’t possibly…” or “Are you crazy? How can I…?” I want to be the person that shouts “Yeehaw! A miracle’s about to happen!” OK, not so cowboy, but you get the idea.

I’m not that person yet, but the Holy Spirit & I are working on it. We’re getting closer.

The apostles looked at the crowd and said “we can’t possibly feed these people.” Jesus didn’t look at the crowd, He looked at the resources, knowing that when the resources were fully given to God, God would multiply them to meet the need.

Picture it, 32AD: Four thousand men, in addition to the women and children, were in need of food. The apostles had seven loaves of bread and a few fish. Looks to me like recipe for a personal meltdown!

But God…He gently took the disciples by the hand (metaphorically), turned them from the crowed to look into His face, and redirected their thinking from “How are we supposed to…” to “take a deep breath and look at me. Now tell me, what do you have?” No meltdown. Instead a miracle!

I’m going to go back to that, but first I want to ask my own questions. Update the picture: Think about what you’d like to do for God. Go ahead. Pause here for a minute or two here and answer the question: What would you like to do for God? OK, now answer this question: what are your four thousand people? In other words, what is keeping you from accomplishing it. Is it lack of money? Lack of time? Lack of energy?

Jesus wants to uncomplicated things. He simply asks “what do you have?” Quit looking at all the reasons you can’t do what you’d like to do for God. Start telling God what have and ask what you should do with it. He’ll give instructions, and you’ll be on your way to being part of a miracle.

When we give it to Him, God takes what we have in our hands and He uses it to bless others.

That’s the original covenant of the Old Testament – that Abraham would be a blessing to many nations,
and the awesome privilege and responsibility of the New Testament – “go ye into all the world…”

So God wants to take my resources and your resources and use them not to meet the needs of just our families, but to reach out to others. But if we look at the opportunities, at the enormity of the needs, we become paralyzed because our resources seem so puny. That’s when Jesus asks the simple question “what’s that in your hand?” “What do you have?”

Let’s look at that question a bit more: “What do you have?” We don’t know how Jesus actually asked the question, but one method of studying a verse or phrase in the Bible is to work our way through it by emphasizing each word individually. I found that approach to be instructive in this case:

WHAT do you have? – Tell the Lord. Answer the question. In Resting at the River’s Edge we’ve just started the book of Jeremiah. In this book God is regularly asking Jeremiah “what do you see?” And then a prophetic message comes to him after describing to God what he sees. I’ve found that often God doesn’t begin to give me ideas for serving Him until I’ve started describing the situation to Him.

What DO you have? – This encourages us to look at our resources, not just the need. The apostles were stuck looking at the need and it was so great it paralyzed them. Jesus redirected them by saying, “OK, so you can’t go buy food for everyone, what DO you have.” If we look at the need we become discouraged. If we look at the need, it crushes our faith and we don’t take the first step.

What do YOU have? – Jesus asks us to use our resources. We have to give them before he can multiply them. When we hold on to our resources, there is no miracle of multiplication of those resources.

What do you HAVE? – This is an interesting emphasis. At first glance, I wanted to answer that it’s very much like “DO” – what DO you have? OK, I have this, this and this. Then God asks again “what do you HAVE?” In other words, take another look – what do those things put together make. Perhaps bread and fish make a meal. It’s the synergy part of the sentence. It’s the whole thing being greater than the sum of its individual parts.

It’s also the point where we step back, perhaps acknowledge – Lord, we got nothing…so we stare a little longer (hopefully praying while we stare at what we have) and God’s miracle begins to become apparent. OK, I get it! It’s not just bread and fish, it’s a meal. And perhaps it’s not just bread but it becomes the bread of Life as we give it in Jesus’ name. This could be good… Let’s have the people sit down and start feeding them and see what happens!

And what happens is God’s miracle because we’ve looked away from despair, given our resources to the awesome ministry He’s given us and voila! it’s time for His miracle!

Jesus is a master at asking simple questions. We tend to complicate life by moving to the complex when the simple will suffice. Jesus asks “what do you have?” When life crowds in and your need seems to overshadow your resources, Jesus asks: “what do you have?” We would do well to learn from the Master.

But the king replied to Araunah, “No, I insist on paying you for it. I will not sacrifice to the LORD my God burnt offerings that cost me nothing.”
2 Samuel 24:24 (NIV)

If you’re Resting at the River’s Edge with us, you read this story late last week.

• David sins
• God gives David his choice of judgments
• David chooses three days of plague
• Near the end of the third day, God instructs David “Go up and build an altar to the LORD on the threshing floor of Araunah the Jebusite.” (2 Samuel 24:18)
• When David arrives, Araunah makes him an offer: “Let my lord the king take whatever pleases him and offer it up. Here are oxen for the burnt offering, and here are threshing sledges and ox yokes for the wood. O king, Araunah gives all this to the king.” (2 Samuel 24:22-23)
• David’s response ought to give us all pause:

“No, I insist on paying you for it. I will not sacrifice to the LORD my God burnt offerings that cost me nothing.”
(2 Samuel 24:24)

David was King and Araunah was happy to give him his land and everything he needed for the offering. But David was making an offering and a sacrifice to his King. Taking the free gift from Araunah would not have been much of an offering/sacrifice from David. It is to David’s great credit that he didn’t take the easy way out here.

Matthew Henry’s English is a bit dated, he hits the nail on the head. In his Commentary on the Old Testament, he says this about the passage:

Note, Those know not what religion is whose chief care it is to make it cheap and easy to themselves, and who are best pleased with that which costs them least pains or money. What have we our substance for but to honour God with it? and how can it be better bestowed?
Matthew Henry Commentary on the Old Testament, 2 Samuel 24:24

Or put in modern English, he’s saying something like this:

Those whose primary goal is making things as cheap and easy on themselves as possible aren’t seeking God with all their hearts. What is the purpose of all we have, if not to honor God? Can there be a better use for our possessions, energy and time but to use them to serve Him?

I was convicted by David’s statement and doubly challenged by Matthew Henry’s. I wonder – am I serving God sacrificially? Do my offerings cost me something or is He getting the leftovers? Is He getting service in my spare time and with my spare energy and money?

Let’s look at some examples.

Tithing: If giving 10% is easy – if your income is such that you can easily live on 90% – would God be honored by you giving more? And is there any better thing you can do with the “more” than give it to God?

Ministry/Service: Have you said “yes” to so many opportunities to serve that perhaps your service is costing you time, but you have no effort or “overflow” to minister out of? Or maybe it’s not so many opportunities to serve that takes your time, but all the other activities in your life. Is God getting the dregs, last minute, jump in the car and go, then wing it when you get there service? If so, I would contend that your service isn’t costing you what it ought. Maybe you need to be involved in less activities, and perhaps even less ministry activities, so that your offerings of service are complete offerings of all that you are.

Time with God: Is your time with God filled with constant distractions of this world, shortened by earthly demands, and less consistent than your other commitments? The enemy is a master at distracting us during our quiet time, and I’m not here to bring condemnation about it. But there are distractions that are brought on by the enemy and there are distractions that come up simply because of our own lack of discipline or planning. I’m talking about the latter here. My time with God ought to cost me something – it ought to be a sacrifice of all I am to focus on Him. Sadly, often it is not.

This is not a word meant to bring condemnation, but it is a word that is meant to encourage you and me to do better. I want my offerings to the Lord to have value – that means they must cost me something – because that’s how we value things here on earth – and if it’s not of value to me, I haven’t given an appropriate offering to God.

Lord, forgive me when I have taken You for granted! Help me to change. Help me to love you more, and to demonstrate that love by giving honestly of my time, money, talents, energy, and love to You.

From my last blog:

¹Then Hannah prayed and said:
“My heart rejoices in the LORD;
in the LORD my horn is lifted high.
My mouth boasts over my enemies,
for I delight in your deliverance.

² “There is no one holy like the LORD;
there is no one besides you;
there is no Rock like our God.
1 Samuel 2, V1-2:

The first two verses of a ten verse song of worship and praise! After giving Samuel to the Lord, “then Hannah prayed and said: ‘My heart rejoices in the Lord.’” Wow!

OK – I know I wrote this two days ago. But I woke up this morning and what shouted in my brain was that Hannah prayed after giving her son to the Lord!

There is no record of a song of praise when Hannah became pregnant after being barren so many years. There is no record of her rejoicing when God gave her the desire of her heart. I don’t doubt that she did praise God when she became pregnant with Samuel, but I find it significant that we have no record in Scripture of that. Instead, what we have a record of is her ten-verse song of praise when she gives her son back to the Lord. That’s the nice way of saying it. The earthly reality is that she was giving her son, the one she had longed for, to someone else to raise – someone who had raised two sons who were acting wickedly before the Lord. From this point on, Hannah would see her son only once a year. And She praised God – she said “There is no one holy like the Lord, here is no one besides you, there is no Rock like our God.”

What an amazing perspective she had!

• She praised God that He had given her a son – instead of being angry that she had been given a son for such a short time.
• She praised God that He had enabled her to give Him an offering – instead of being angry that He accepted her offering.
• She praised God by faith for the future sons He would give her – instead of despairing that she may never have another son to hold in her arms.
• She praised God because He is sovereign – He is the God of all Gods and He is victorious over all.

Throughout this story of Hannah’s desire for a child, her promise to God that she would give her child back to Him, her making good on that promise and rejoicing while doing so has challenged me. I’ve reached an age when my parents’ generation is dying. Grieving is hard. And as the deaths pile up, it’s easy for there to be a drag on my spirit. I remember something my mother-in-law said as she lived into her eighties – that she knew more people who were dead than living. Hannah’s son wasn’t dead, but she was sacrificing the life she would have had with her son – that life was essentially dying as she gave Samuel to the Lord. And she sang her heart out in praise.

I am challenged that I hold too tightly to things of this world and I don’t trust (rest in) God’s sovereignty enough. Singing that praise doesn’t always come easily to me. Perhaps it didn’t come easily to Hannah, but there’s no indication of that.

Lord, Thank You for the people you’ve put in my life, whether for a short time or a long time. Help me to release all of them to You and rejoice at Your great power and goodness.

Under the anointing of the Holy Spirit, Peter gave his first sermon on the day of Pentecost. As often happens when I listen to sermons on Sunday mornings, one sentence arrested me:

“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.”
Acts 2:36

“Both Lord and Christ”
Not just Lord, and not just Christ, but both Lord and Christ. What’s the difference? I turned to my trusted Greek dictionaries. The word translated “Lord” means “he to whom a person or thing belongs, about which he has power of deciding; master.”* God has made Jesus Lord – the One to whom all things belong; the One to whom all people belong, whether they accept His ownership of them or not.

Fact: The Sovereign God of the Universe had made Jesus the Owner of all created things.

Paul picked up Peter’s theme in Philippians:

⁹ Therefore God exalted him to the highest place
and gave him the name that is above every name,
¹⁰ that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
¹¹ and every tongue confess that Jesus Christ is Lord,
to the glory of God the Father.
Philippians 2:9-11

The truth is we belong to Jesus. He is our Master, our Owner, the One to whom we will one day bow our knee. The choice we face is – will we accept His ownership and bow our knee today? Will that bowed knee represent our will – that is, will it mean that we have bowed our will to His will? Hmmm. I think bowing the knee is much easier than bowing the will, but they ought to be one and the same. Brian Doerksen sings a song “Today” that captures this theme: “Today I choose to follow You. Today I choose to give my ‘Yes’ to You.”

God has already made Jesus Lord; let’s not wait until some other day to accept that ownership. God made Jesus your Lord. Will you accept His Lordship?

God made Jesus both “Lord and Christ.” The word “Christ” literally means “anointed” and is the name given to the Messiah, the Son of God.* We see this in John 1:

[Andrew] found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ).
John 1:41

The word “Messiah” comes from the Hebrew word (the language of the Old Testament); the word “Christ” is the Greek word (the language of the New Testament). Both refer to Jesus. Who was the Messiah? He was the long awaited Savior. One of the values of reading the Old Testament is that it lays the foundation that the Israelites were looking and longing for the promised Savior to come. Christ, the Messiah, is the fulfillment of that promise and that great anticipation. He is the One who would save them and will save us from ourselves – our sinful nature – and throw open the doors to a vibrant relationship and intimacy with God.

God has made Jesus to be our Owner and our Savior. Both Lord and Christ. Not just our Owner. Not just our Savior. Both. As Owner, He can do with us as He pleases. As Savior, He is compassionate and strong. As an Owner, He could determine us to be worthless and throw us away. As Savior, He doesn’t have that option – we are of tremendous worth to Him and He desires the very best for each of us.

“Whom You Crucified”
I wasn’t there, but yes, I crucified Christ. It was my sin that required the death of a perfect sacrifice. If you all had lived perfect lives, Christ would have been crucified for my sin. It is Christ’s perfect sacrifice that pays the debt required by my wrongdoing. He is my Savior. His sacrifice saves me from eternal damnation and opens the doors to eternal life. Wow.

Sin is messy business, as I blogged about several days ago. As the Israelites were required to slaughter a lamb or bull to pay for their sins, Christ was the lamb slaughtered as payment for my sins. His sacrifice wipes my slate clean. His blood cleanses my soul. Again I say: Wow.

“God has made…”
It was God who elevated Jesus to the position of Lord and Christ. It wasn’t me, you, my pastor or your pastor, or even the Pope who made Jesus Lord and Christ. It wasn’t anyone who has ever lived on this earth who made Jesus Lord and Christ. It was the One who created the earth and all things in and on it. It was God, the Most High God, the Creator of heaven and earth, who made Jesus both Lord and Christ.

“Brothers, what shall we do?”

When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”
Acts 2:37

After Peter’s declaration that God had made Jesus, whom they had crucified, both Lord and Christ, the crowd had one response: “Brothers, what shall we do?”

Peter’s response was one we need to be reminded of from time to time:

³⁸Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. ³⁹The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”
Acts 2:38-39

Repent! Literally, “think differently!”** Bring your thinking into line with God’s Word. Come into agreement with Him that you have sinned, that sin requires a price and that Christ, the Messiah, the Savior, paid that price.

Be baptized – be cleansed of your sins. It’s interesting that the word “baptized” also means to be “overwhelmed.”** Be overwhelmed with the goodness of God. Be overwhelmed with His presence. Be overwhelmed to the point of giving Him complete control.

Receive the gift of the Holy Spirit – the One who comforts, reveals God and empowers believers to live the life God wants us to live.

This promise is for you and for your children and for all who are far off – don’t believe it’s not for you. It is. If there is even the tiniest thing in you that whispers “yeah, but this isn’t for you, you’re not good enough” – that thing has a name – satan and he is a liar. He is the father of lies and there is no good in him. Choose to believe God. Repent, be baptized and receive the gift of the Holy Spirit.

What will you do?

When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”
Acts 2:37

I pray that your heart has been quickened as well. God has made Jesus, whom you crucified, both Lord and Christ. What will you do about it? Will you make Him Lord – Owner – of your life? Will you recognize Him as your Savior? Will you repent and be baptized and receive the gift of the Holy Spirit. I pray that today you are overwhelmed with God’s grace, the Savior’s cleansing power and the revelation and peace of the Holy Spirit.

*From Thayer’s Greek Definitions from Brown-Driver-Briggs’ Hebrew Definitions, Electronic Edition STEP Files Copyright © 1999, Findex.com, Inc.

**From Strong’s Hebrew and Greek Dictionaries by James Strong, Electronic Edition STEP Files Copyright © 1998, Parsons Technology, Inc.

²¹Aaron waved the breasts and the right thigh [of the sacrificed animals] before the LORD as a wave offering, as Moses commanded.

²²Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.

²³Moses and Aaron then went into the Tent of Meeting. When they came out, they blessed the people; and the glory of the LORD appeared to all the people. ²⁴Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.
Leviticus 9:21-24

Wave offerings – I think we charismatics sometimes think that when we are waving our arms over our heads, we’re giving the Lord a wave offering. Do we realize that what constituted a wave offering in the Old Testament was the waving of the slaughtered animal sacrifice. In this case, the wave offering was immediately followed by the Lord bringing down fire and consuming the offering. When we wave our arms, are we willing to identify with the slaughtered animals and are we ready for the Lord to consume us with His purifying fire? (In other words, are we willing to change those things that are displeasing to the Lord? The first question is much easier to answer “yes” to than the second.)

I did a quick check of all the references to wave offerings in the Bible. Looking at all the references to wave offerings, I found that they were used in the following instances:

• Wave offerings of gold and bronze that were given to the Lord was then hammered into pieces to be used in the Tabernacle
• Wave offerings of sacrificed animals were burned on the altar
• Wave offerings of pieces of the sacrificed animals were given to the Levites as food to be consumed
• Wave offerings of bread, cake and wafer were burned on the altar

It seems that if the offering was not consumed by fire that it was totally consumed – used in its entirety as food or to make elements of the Tabernacle. In no case was any of the wave offering given back to the one making the offering.

So, the next time you wave your arms in worship, think about the wave offerings in the Old Testament – how they were totally consumed by the Lord. Perhaps you might think about the one in this passage of Leviticus – how Aaron offered it to the Lord and then the fire of the Lord came down and consumed the offering. Then shout for joy and fall on your face down in worship. Hallelujah!